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Contents

Chapter 21. Of Religious Worship, and the Sabbath Day

Confession of Faith

1CF 21.1
The light of nature showeth that there is a God, who hath lordship and sovereignty over all, is good, and doth good unto all, and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might. But the acceptable way of worshipping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture.

Rom. 1:20; Acts 17:24; Ps. 119:68; Jer. 10:7; Ps. 31:23; Ps. 18:3; Rom. 10:12; Ps. 62:8; Josh. 24:14; Mark 12:33; Deut. 12:32; Matt. 15:9; Acts 17:25; Matt. 4:9-10; Deut. 4:15-20; Ex. 20:4-6; Col. 2:23.

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2CF 21.2
Religious worship is to be given to God, the Father, Son, and Holy Ghost; and to Him alone; not to angels, saints, or any other creature: and since the fall, not without a Mediator; nor in the mediation of any other but of Christ alone.

Matt. 4:10 with John 5:23 and 2 Cor. 13:14; Col. 2:18; Rev. 19:10; Rom. 1:25; John 14:6; 1 Tim. 2:5; Eph. 2:18; Col. 3:17.

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3CF 21.3
Prayer, with thanksgiving, being one special part of religious worship, is by God required of all men: and that it may be accepted, it is to be made in the name of the Son, by the help of His Spirit, according to His will, with understanding, reverence, humility, fervency, faith, love, and perseverance; and, if vocal, in a known tongue.

Phil. 4:6; Ps. 65:2; John 14:13-14; 1 Pet. 2:5; Rom. 8:26; 1 John 5:14; Ps. 47:7; Eccl. 5:1-2; Heb. 12:28; Gen. 18:27; Jas. 5:16; Jas. 1:6-7; Mark 11:24; Matt. 6:12, 14-15; Col. 4:2; Eph. 6:18; 1 Cor. 14:14.

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4CF 21.4
Prayer is to be made for things lawful, and for all sorts of men living, or that shall live hereafter: but not for the dead, nor for those of whom it may be known that they have sinned the sin unto death.

1 John 5:14; 1 Tim. 2:1-2; John 17:20; 2 Sam. 7:29; Ruth 4:12; 2 Sam. 12:21-23 with Luke 16:25-26; Rev. 14:13; 1 John 5:16.

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5CF 21.5
The reading of the Scriptures with godly fear; the sound preaching and conscionable hearing of the Word, in obedience unto God, with understanding, faith, reverence; singing of psalms with grace in the heart; as also, the due administration and worthy receiving of the sacraments instituted by Christ; are all parts of the ordinary religious worship of God: beside religious oaths, vows, solemn fastings, and thanksgivings, upon special occasions, which are, in their several times and seasons, to be used in a holy and religious manner.

Acts 15:21; Rev. 1:3; 2 Tim. 4:2; Jas. 1:22; Acts 10:33; Matt. 13:19; Heb. 4:2; Isa. 66:2; Col. 3:16; Eph. 5:19; Jas. 5:13; Matt. 28:19; 1 Cor. 11:23-29; Acts 2:42; Deut. 6:13 with Neh. 10:29; Isa. 19:21 with Eccl. 5:4-5; Joel 2:12; Esther 4:16; Matt. 9:15; 1 Cor. 7:5; Ps. 107; Esther 9:22; Heb. 12:28.

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6CF 21.6
Neither prayer, nor any other part of religious worship, is now under the Gospel either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: but God is to be worshipped everywhere, in spirit and truth; as in private families daily, and in secret each one by himself; so, more solemnly, in the public assemblies, which are not carelessly or wilfully to be neglected, or forsaken, when God, by His Word or providence, calleth thereunto.

John 4:21; Mal. 1:11; 1 Tim. 2:8; John 4:23-24; Jer. 10:25; Deut. 6:6-7; Job 1:5; 2 Sam. 6:18, 20; 1 Pet. 3:7; Acts 10:2; Matt. 6:11; Matt. 6:6; Eph. 6:18; Isa. 56:6-7; Heb. 10:25; Prov. 1:20-21, 24; Prov. 8:34; Acts 13:42; Luke 4:16; Acts 2:42.

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7CF 21.7
As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment, binding all men, in all ages, He hath particularly appointed one day in seven, for a Sabbath, to be kept holy unto Him: which, from the beginning of the world to the resurrection of Christ, was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week, which, in Scripture, is called the Lord’s Day, and is to be continued to the end of the world, as the Christian Sabbath.

Ex. 20:8, 10-11; Isa. 56:2, 4, 6-7; Gen. 2:2-3; 1 Cor. 16:1-2; Acts 20:7; Rev. 1:10; Ex. 20:8, 10 with Matt. 5:17-18.

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8CF 21.8
This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest, all the day, from their own works, words, and thoughts about their worldly employments, and recreations, but also are taken up the whole time in the public and private exercises of His worship, and in the duties of necessity and mercy.

Ex. 20:8; Ex. 16:23, 25-26, 29-30; Ex. 31:15-17; Isa. 58:13; Neh. 13:15-19, 21-22; Isa. 58:13; Matt. 12:1-13.

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Testimony

1T 21.1
All people are required to worship the true God, in a scriptural manner, with sincerity of heart. Sincerity cannot make unscriptural worship acceptable to God. Proper worship is to be conducted in an orderly manner. The tendency to emphasize ritual, liturgy and ceremony is contrary to the Scriptures.

Acts 24:16; John 16:2; Isa. 1:11-15; John 4:24; Heb. 10:19-22.

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2T 21.2
Worship is to be offered only in accordance with God’s appointment, and in harmony with the scriptural principle that whatever is not commanded in the worship of God, by precept or example, is forbidden.

Lev. 10:1-3; 2 Sam. 6:1-11; Matt. 15:8-9.

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3T 21.3
The use of pictures or images of Jesus in worship, or as aids to devotion, is unscriptural. The Scriptures do not provide a sufficient description of His physical appearance to picture Him. The work of artists should not be received as accurate representations of His Person.

Ex. 20:4-5.

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4T 21.4
Public prayer is to accompany the reading and preaching of the Word.

Acts 2:42; 1 Cor. 14:13-19.

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5T 21.5
Singing God’s praise is part of public worship in which the whole congregation should join. The Book of Psalms, consisting of inspired psalms, hymns and songs, is the divinely authorized manual of praise. The use of other songs in worship is not authorized in the Scriptures. The Greek words in the New Testament which are translated “psalm,” “hymn” and “song” all appear in the Septuagint (Greek) version of the Book of Psalms.

Ps. 95:2; Ps. 40:3, (4); Ps. 96:1; Col. 3:16; Eph. 5:19; Mark 14:26; 1 Cor 14:26; Jas. 5:13.

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6T 21.6
The Psalms are to be sung without the accompaniment of instruments, which are not part of the New Testament pattern of worship. Musical instruments were commanded for use with the offering of sacrifices in the Old Testament temple worship. The death of Christ being the perfect and final sacrifice brought an end to this way of worship. There is neither command for nor example of the use of musical instruments in the words or practice of Christ and the apostles. The command of the New Testament is to offer the sacrifice of praise—the fruit of our lips.

Num. 10:10; 2 Chron. 29:25-30; Heb. 9:12; Heb. 13:15.

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7T 21.7
Religious fasting is an ordinance of God in which the believer voluntarily abstains from food for a season for the purpose of seeking the will of God, strength for service or deeper spirituality. It should be accompanied by meditation, self-examination, humiliation before God, confession of sin, repentance and renewed dedication to a life of obedience.

Ex. 34:28; 1 Kings 19:8; Dan. 10:2-3; Joel 1:14; Joel 2:12-13, 15; Matt. 4:2; Matt. 6:16-18; Mark 9:29; Acts 13:2-3.

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8T 21.8
The presentation of tithes and offerings is warranted as part of worship.

1 Cor. 16:1-2; Mal. 3:10; 1 Chron. 29:6-13; Ex. 23:15.

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9T 21.9
Heads of families are responsible for leadership in family worship.

Gen. 18:19; Eph. 6:4.

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10T 21.10
Worship in small groups is also encouraged by the Scripture.

Acts 5:42; Acts 12:12.

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11T 21.11
We reject the teaching that the Fourth Commandment is no longer binding under the New Testament.
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12T 21.12
God promises rich blessings for keeping the Lord’s Day holy.

Isa. 56:2-7; Isa. 58:13-14; Mark 2:27.

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