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Contents

Chapter 20. Of Christian Liberty, and Liberty of Conscience

(Larger Catechism: 28, 45, 83; Shorter Catechism: 2, 26)

Confession of Faith

1CF 20.1
The liberty which Christ hath purchased for believers under the Gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the moral law; and, in their being delivered from this present evil world, bondage to Satan, and dominion of sin; from the evil of afflictions, the sting of death, the victory of the grave, and everlasting damnation; as also, in their free access to God, and their yielding obedience unto Him, not out of slavish fear, but a child-like love and willing mind. All which were common also to believers under the law. But, under the new testament, the liberty of Christians is further enlarged, in their freedom from the yoke of the ceremonial law, to which the Jewish Church was subjected; and in greater boldness of access to the throne of grace, and in fuller communications of the free Spirit of God, than believers under the law did ordinarily partake of.

Titus 2:14; 1 Thess. 1:10; Gal. 3:13; Gal. 1:4; Col. 1:13; Acts 26:18; Rom. 6:14; Rom. 8:28; Ps. 119:71; 1 Cor. 15:54-57; Rom. 8:1; Rom. 5:1-2; Rom. 8:14-15; 1 John 4:18; Gal. 3:9, 14; Gal. 4:1-3, 6-7; Gal. 5:1; Acts 15:10-11; Heb. 4:14, 16; Heb. 10:19-22; John 7:38-39; 2 Cor. 3:13, 17-18.

Page A-58
2CF 20.2
God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men, which are in any thing contrary to His Word; or beside it, in matters of faith or worship. So that, to believe such doctrines, or to obey such commands, out of conscience, is to betray true liberty of conscience: and the requiring of an implicit faith, and an absolute and blind obedience is to destroy liberty of conscience, and reason also.

Jas. 4:12; Rom. 14:4; Acts 4:19; Acts 5:29; 1 Cor. 7:23; Matt. 23:8-10; 2 Cor. 1:24; Matt. 15:9; Col. 2:20, 22-23; Gal. 1:10; Gal. 2:4-5; Gal. 5:1; Rom. 10:17; Rom. 14:23; Isa. 8:20; Acts 17:11; John 4:22; Hos. 5:11; Rev. 13:12, 16-17; Jer. 8:9.

Page A-59
3CF 20.3
They who, upon pretence of Christian liberty, do practice any sin, or cherish any lust, do thereby destroy the end of Christian liberty, which is, that being delivered out of the hands of our enemies, we might serve the Lord without fear, in holiness and righteousness before Him, all the days of our life.

Gal. 5:13; 1 Pet. 2:16; 2 Pet. 2:19; John 8:34; Luke 1:74-75.

Page A-59
4CF 20.4
And because the powers which God hath ordained, and the liberty which Christ hath purchased, are not intended by God to destroy, but mutually to uphold and preserve one another; they who, upon pretence of Christian liberty, shall oppose any lawful power, or the lawful exercise of it, whether it be civil or ecclesiastical, resist the ordinance of God. And, for their publishing of such opinions, or maintaining of such practices, as are contrary to the light of nature, or to the known principles of Christianity, whether concerning faith, worship or conversation; or, to the power of godliness; or, such erroneous opinions or practices, as either in their own nature, or in the manner of publishing or maintaining them, are destructive to the external peace and order which Christ hath established in the Church, they may lawfully be called to account, and proceeded against by the censures of the Church, and by the power of the civil magistrate.

Matt. 12:25; 1 Pet. 2:13-14, 16; Rom. 13:1-8; Heb. 13:17; Rom. 1:32 with 1 Cor. 5:1, 5, 11, 13; 2 John 10-11, and 2 Thess. 3:14, and 1 Tim. 6:3-5, and Titus 1:10-11, 13, and Titus 3:10 with Matt. 18:15-17; 1 Tim. 1:19-20; Rev. 2:2, 14-15, 20; Rev. 3:9; Deut. 13:6-12; Rom. 13:3-4 with 2 John 10-11; Ezra 7:23, 25-28; Rev. 17:12, 16-17; Neh. 13:15, 17, 21-22, 25, 30; 2 Kings 23:5-6, 9, 20-21; 2 Chron. 34:33; 2 Chron. 15:12-13, 16; Dan. 3:29; 1 Tim. 2:2; Isa. 49:23; Zech. 13:2-3.

Page A-60

Testimony

1T 20.1
Christian liberty consists primarily in the believer’s freedom from the guilt and power of sin, in freedom from the ceremonial law and in freedom of access to God through Christ.

Titus 2:14; Rom. 6:17-19, 22; Gal. 5:1; Acts 15:10-11; Heb. 10:19-22.

Page A-58
2T 20.2
Christ sets believers free not only from a feeling of guilt, but from actual guilt.
Page A-58
3T 20.3
We reject the teaching that believers under the Old Testament had no such liberty as belongs to believers under the New Testament. The difference between the liberty enjoyed under the Old and New Testaments is one of degree rather than kind.

Ps. 32:1-5; Ps. 130:7-8.

Page A-58
4T 20.4
Conscience is a sense of right and wrong by which one evaluates his own thoughts and behavior. When one follows his conscience, he feels a measure of contentment; when he violates his conscience, he feels distress. Conscience is natural to man, and implies his accountability to God, but it is not the rule of faith and practice. Conscience shows the work of the law written on the heart, but is distorted by the work of Satan, by man’s sinful nature, and by the ungodly standards of the world. The Christian’s conscience is to be directed by God’s revealed law, under the illumination of the Holy Spirit, with due attention to the teaching and admonition of the brethren. Although conscience is not infallible, a person should not do what he believes to be wrong.

Rom. 2:14-15; 2 Cor. 4:4; 1 Tim. 4:2-3; Rom. 12:1-2; Matt. 15:9; 2 Tim. 3:16-17; Ps. 143:10; Rom. 8:5-9; Col. 3:16; Rom. 14:14, 23.

Page A-59
5T 20.5
Liberty of conscience differs from Christian liberty. Liberty of conscience is the freedom to interpret and apply God’s Word to one’s own life. The Christian is to render due submission in the Lord to any lawful authority, but he has the right to disagree with any improper use of human authority. If that authority requires him to sin, he must obey God rather than man. Individual liberty is regulated by the principles found in Scripture and is limited by the mutual duties believers owe to one another, and by concern for the welfare of all men.

Rom. 13:1-7; Acts 5:29; 1 Pet. 2:13-16; 1 Cor. 10:27-29; Rom. 14:10-15; 1 Cor. 8:9-15; Titus 3:1; Gal. 5:13-18.

printed 1 Cor. 8:9-15, read as 1 Corinthians 8:9-13: printed '1 Cor. 8:9-15' among the proofs of T 20:5 on page A-60; 1 Corinthians 8 ends at verse 13, so the upper bound is the printed text's own arithmetic and the proof runs 8:9-13 — reviewed by Bryan Schneider, 2026-08-26

Page A-60
6T 20.6
The civil magistrate has no authority to pronounce ecclesiastical censures.
Page A-60
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