TestimonyWith Confession 4.2
The theory of evolution which assumes that chance happenings are an explanation of the origin and development of matter and living things is unscriptural. God created various kinds of living forms with tremendous potential for variation. The increase of varieties which has occurred is within genetic limitations provided at creation.
Gen. 1:11, 20, 27; Gen. 2:2.
We deny that man evolved from any lower form of life.
Gen. 2:7, 21-22.
We reject all theories of continuing creation.
Gen. 2:2.
God created man and woman as His image bearers to complement one another. Scripture describes the responsibilities of each and their proper relationship to one another. Distinctions between the sexes do not imply superiority or inferiority of persons. Family life and social order become disrupted when these distinctions are confused or ignored.
Gen. 2:20-24; Eph. 5:21-33; Rom. 1:26-27.
God made man ruler over His creation in a covenant relationship with Himself in order to glorify His name. As ruler, man was not created to be his own law-maker, but is subject to the covenant. Since the fall man continues to fulfill the creation mandate. Through Christ’s redemptive reign over all things the gracious purposes of God for the whole creation are being accomplished through men, sinful though they are.
Gen. 1:26-2:5; Gen. 3:17-19; Heb. 2:5-9; Eph. 1:20-23.
Man is steward of the creation and should treat his resources of material wealth, environment, health, energy and talents as gifts of God, for which he must give account.
Gen. 1:26; Ps. 8:6; Gen. 2:15-17; Heb. 2:5-9; 1 Cor. 4:2; 1 Cor. 10:6, 11; 1 Pet. 4:10-11.
We reject any view of man’s relationship to his environment which either leads to his irresponsible exploitation of, or denies his proper dominion over, the earth.
The whole creation now groans because of man’s sin. It, along with man, will be delivered from corruption at the consummation of all things.
Rom. 8:21-22.
The Scriptures teach that everything belongs to God; that the authority and power to obtain and use goods are given by God; and that men are to seek God’s glory in the use of their goods. The Scriptures direct how goods are to be obtained and used. No existing economic system incorporates all these teachings.
1 Cor. 10:26; Deut. 8:18; 2 Chron. 1:12; Luke 12:13-21; Ps. 112; Acts 5:4; 1 Tim. 6:6-10, 17-19; Jas. 4:13.
We reject Marxist communism because of its doctrines of atheism, necessary class struggle, economic determinism, dialectical materialism, and the inherent illegitimacy of private property.
We reject that form of capitalism which holds that men possess absolute property rights and that the state has no right to protect the weak and restrain evil in economic affairs.
We reject that form of socialism which denies the right to own property. We warn against the concentration of economic power in the hands of the state, as it tends to deprive men of the due reward of their labor.
Deut. 17:14-20; 1 Sam. 8:10-18.
The Scriptures require the Christian to exercise stewardship over his possessions. In view of that requirement, he should contribute gladly to the Lord’s work and give generously to the poor and needy. Under the old covenant the Lord required the practice of tithing. Recognizing the greater blessings under the new covenant and the fact that Christ endorsed tithing, the Christian should respond out of love by giving at least as great a proportion of his income to the Lord’s work through the Church.
Deut. 26:12-15; Mal. 3:10; Matt. 23:23.
The Church, regardless of the economic system under which it exists, has the duty to speak against social evils such as oppression of the poor. The Church must never become the instrument of any powerful exploiting class.
Amos 8:4-7; Isa. 5:8; Gal. 2:10; Prov. 14:21, 31; 1 John 3:17; Luke 18:22; Ps. 35:10; Ps. 41:1; Ps. 82:4.
To possess wealth is not in itself sinful, but men should resist the temptation to accumulate wealth by exploiting others or for sinful purposes.
Mic. 2:2; 1 Cor. 10:24; Eph. 4:28; 1 Tim. 6:6-10, 17-19.