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Contents

Chapter 11. Of Justification

(Larger Catechism: 70-73, 77; Shorter Catechism: 32-33, 36)

Confession of Faith

1CF 11.1
Those whom God effectually calleth, He also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous, not for anything wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness, but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on Him and His righteousness by faith; which faith they have not of themselves, it is the gift of God.

Rom. 8:30; Rom. 3:24; Rom. 4:5-8; 2 Cor. 5:19, 21; Rom. 3:22, 24-25, 27-28; Titus 3:5, 7; Eph. 1:7; Jer. 23:6; 1 Cor. 1:30-31; Rom. 5:17-19; Acts 10:43; Gal. 2:16; Phil. 3:9; Acts 13:38-39; Eph. 2:7-8.

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2CF 11.2
Faith, thus receiving and resting on Christ, and His righteousness, is the alone instrument of justification; yet it is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.

John 1:12; Rom. 3:28; Rom. 5:1; Jas. 2:17, 22, 26; Gal. 5:6.

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3CF 11.3
Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to His Father’s justice in their behalf. Yet, inasmuch as He was given by the Father for them; and His obedience and satisfaction accepted in their stead; and both freely, not for anything in them; their justification is only of free grace; that both the exact justice, and rich grace of God, might be glorified in the justification of sinners.

Rom. 5:8-10, 19; 1 Tim. 2:5-6; Heb. 10:10, 14; Dan. 9:24, 26; Isa. 53:4-6, 10-12; Rom. 8:32; 2 Cor. 5:21; Matt. 3:17; Eph. 5:2; Rom. 3:24; Eph. 1:7; Rom. 3:26; Eph. 2:7.

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4CF 11.4
God did, from all eternity, decree to justify all the elect, and Christ did, in the fulness of time, die for their sins, and rise again for their justification: nevertheless, they are not justified, until the Holy Spirit doth, in due time, actually apply Christ unto them.

Gal. 3:8; 1 Pet. 1:2, 19-20; Rom. 8:30; Gal. 4:4; 1 Tim. 2:6; Rom. 4:25; Col. 1:21-22; Gal 2:16; Titus 3:3-7.

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5CF 11.5
God doth continue to forgive the sins of those that are justified; and, although they can never fall from the state of justification; yet they may, by their sins, fall under God’s fatherly displeasure, and not have the light of His countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.

Matt. 6:12; 1 John 1:7, 9; 1 John 2:1-2; Luke 22:32; John 10:28; Heb. 10:14; Ps. 89:31-33; Ps. 51:7-12; Ps. 32:5; Matt. 26:75; 1 Cor. 11:30, 32; Luke 1:20.

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6CF 11.6
The justification of believers under the old testament was, in all these respects, one and the same with the justification of believers under the new testament.

Gal. 3:9, 13-14; Rom. 4:22-24; Heb. 13:8.

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Testimony

1T 11.1
Justification is a legal declaration that the sinner is acquitted from the guilt of sin, and is considered righteous before God. Although he is still an unworthy sinner, yet because he is united to Christ, he has Christ’s perfect righteousness imputed to him.
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2T 11.2
Faith in Christ is the only means of justification. The imputed righteousness of Christ is the only basis for justification.
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3T 11.3
We reject the teaching that man’s works have a part in his justification.
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4T 11.4
The justification of the believer does not diminish his obligation to obey divine law.

Eccl. 12:13; 1 Cor. 9:21; Rom. 6:1, 12-23; Rom. 3:21.

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