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Contents

Chapter 31. Of Synods and Councils

Confession of Faith

1CF 31.1
For the better government, and further edification of the Church, there ought to be such assemblies as are commonly called synods or councils.

Acts 15:2, 4, 6.

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2CF 31.2
As magistrates may lawfully call a synod of ministers, and other fit persons, to consult and advise with, about matters of religion; so, if magistrates be open enemies to the Church, the ministers of Christ of themselves, by virtue of their office, or they, with other fit persons, upon delegation from their Churches, may meet together in such assemblies.

Isa. 49:23; 1 Tim. 2:1-2; 2 Chron. 19:8-11; 2 Chron. 29—30; Matt. 2:4-5; Prov. 11:14; Acts 15:2, 4, 22-23, 25.

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3CF 31.3
It belongeth to synods and councils, ministerially to determine controversies of faith and cases of conscience, to set down rules and directions for the better ordering of the public worship of God, and government of His Church; to receive complaints in cases of maladministration, and authoritatively to determine the same: which decrees and determinations, if consonant to the Word of God, are to be received with reverence and submission; not only for their agreement with the Word, but also for the power whereby they are made, as being an ordinance of God appointed thereunto in His Word.

Acts 15:15, 19, 24, 27-31; Acts 16:4; Matt. 18:17-20.

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4CF 31.4
All synods or councils, since the Apostles’ times, whether general or particular, may err; and many have erred. Therefore they are not to be made the rule of faith or practice; but to be used as a help in both.

Eph. 2:20; Acts 17:11; 1 Cor. 2:5; 2 Cor. 1:24.

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5CF 31.5
Synods and councils are to handle, or conclude, nothing, but that which is ecclesiastical: and are not to intermeddle with civil affairs which concern the commonwealth; unless by way of humble petition, in cases extraordinary; or by way of advice, for satisfaction of conscience, if they be thereunto required by the civil magistrate.

Luke 12:13-14; John 18:36.

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Testimony

1T 31.1
Christ is the only Head and Lawgiver of the Church. He gave the apostles authority to establish the permanent form of church government, which is set forth in the New Testament.

Eph. 1:22; Matt. 18:18; 1 Cor. 14:37; Eph. 4:11-12; 2 Cor. 13:10; Acts 14:23; Acts 20:17, 28; Heb. 13:17.

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2T 31.2
We reject paragraph 2 of the Confession of Faith.
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3T 31.3
No ecclesiastical authority is placed in the hands of private Christians or civil rulers; church judicatories are subordinate only to Christ Jesus. They appoint, by an exclusive right, their own times and places of meeting and adjournment. Matt. 22:21. (For details, see Directory for Church Government, chaps. 6-7.)
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4T 31.4
We reject the systems of church government which center authority in one individual or in a hierarchy of bishops. We further reject the independent congregational system with authority vested in autonomous congregations.
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5T 31.5
Subordinate standards, such as the Confession of Faith, Catechisms and the Testimony, serve a necessary and useful purpose as a summary of biblical teaching, a basis for fellowship and common service, and as a testimony to the world of the church’s belief and practice. They are never to be taken as a substitute for God’s Word or as a complete or final exposition of it.

Rom. 15:5-6; 1 Tim. 3:15-16; Heb. 4:12; Mark 7:6-13.

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6T 31.6
It is the responsibility of the Church to declare God’s Word to civil authorities as it applies to their use of the power that has been given them. Acts 9:15; Ps. 119:46; Matt. 10:17-18; Luke 3:12-14. (Compare also the Testimony, chap. 23.)
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