Unity & Humility - Philippians 2:1-4
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Open or download audioExplore Philippians 2:1-4 in this sermon: Philippians 2 calls the church to a substantial unity of love, purpose, and devotion to Christ rather than the…
- Philippians 2 calls the church to a substantial unity of love, purpose, and devotion to Christ rather than the superficial peace of a social club.
- Christian unity requires peacemaking, mutual love, shared gospel convictions, honest relationships, and care for one another's spiritual good.
- The absence of open conflict is not enough if believers avoid truth, repentance, vulnerability, or meaningful responsibility for one another.
- Selfish ambition and empty glory fracture communion; humility esteems others and looks to their interests without denying appropriate care for oneself.
- Rank, prestige, ethnicity, and personal preference must yield before the equal need of every believer for Christ's blood-bought grace.
- This life cannot be produced by moral resolve alone: consolation in Christ, the Father's love, and fellowship in the Holy Spirit are its foundation and power.
Philippians 2:1-4 continues Paul's appeal that the church stand together for the gospel. Unity is more than friendliness or institutional calm: believers are to share love and purpose, reject rivalry and vainglory, cultivate humility, and attend to one another's interests. Such communion may require vulnerable care, patient correction, repentance, reconciliation, and practical service. Yet Paul does not present unity as a moral achievement detached from grace. Consolation in Christ, the comfort of divine love, and fellowship in the Holy Spirit supply both the reason and the power for this life together. The church becomes truly one by receiving Christ's mercy and extending that mercy to his people.
Biblical Themes
- Unity in the gospel
- Love for Christ's people
- Peacemaking and reconciliation
- Humility over selfish ambition
- Mutual responsibility in the church
- Fellowship in the Holy Spirit
- Grace as the foundation of obedience
Scripture Connections
- Psalm 133:1-3 — The psalm celebrates the goodness and blessing of brothers dwelling together in unity.
- Matthew 5:9 — Jesus blesses peacemakers as those who will be called sons of God.
- Matthew 18:15-20 — Jesus provides a truthful, ordered path for addressing a brother's sin rather than preserving false peace through avoidance.
- John 13:34-35 — Christ's disciples are publicly recognized by their self-giving love for one another.
- 1 Corinthians 12:12-27 — The church is one body with diverse members who need, honor, and care for one another.
- 1 Corinthians 13:4-7 — Love rejects envy, boasting, arrogance, and self-seeking and instead bears patiently with others.
- Ephesians 4:1-6 — Humility, gentleness, patience, and loving forbearance preserve the Spirit-given unity of Christ's body.
Practical Applications
- Examine whether a disagreement concerns the gospel's essentials or a preference that can be held with charity.
- Confess one pattern of rivalry, vanity, or self-protection to God and, where appropriate, to someone affected by it.
- Seek reconciliation directly and gently instead of recruiting allies or letting resentment harden.
- Make space for honest need so that church relationships can move beyond appearances and polite distance.
- Choose one practical way to attend to another member's spiritual or physical good this week.
- Receive correction with humility, while ensuring that correction remains scriptural, truthful, and free from coercion.
- Pray for the Spirit to renew the church's love and keep Christ, rather than reputation or preference, at its center.
Historical Context
Paul writes from imprisonment to a congregation he deeply loves. Philippians 1:27 has just urged the believers to stand firm in one spirit and strive side by side for the gospel, while later references to conflict and rivalry show that unity could not be taken for granted. In the honor-conscious Roman world, humility was commonly regarded as weakness or low status. Paul's call to lowliness therefore challenged prevailing patterns of self-promotion and prepared for the supreme pattern of Christ's self-humbling in Philippians 2:5-11.
Westminster Standards
Westminster Confession of Faith 26.1
All Saints, that are united to Jesus Christ their Head, by his Spirit, and by faith, have fellowship with him in his graces, sufferings, death, resurrection, and glory: And, being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, publique and private, as do conduce to their mutual good, both in the inward and outward man.
Connection to the sermon: Paul joins fellowship in the Spirit to active concern for others. The confession grounds that communion in union with Christ and describes both public and private duties directed to the mutual good of believers.
Westminster Larger Catechism 135
The duties required in the sixth Commandement, are, all carefull studies, and lawfull endeavours to preserve the life of our selves and others; by resisting all thoughts, and purposes, subduing all passions, and avoiding all occasions, temptations, and practises, which tend to the unjust taking away the life of any; by just defense thereof against violence, patient bearing of the hand of God, quietnesse of minde, chearfullnesse of spirit, a sober use of meat, drink, physick, sleep, labour, and recreations; by charitable thoughts, love, compassion, meeknesse, gentlenesse, kindnesse, peaceable, milde, and courteous speeches and behaviour, forbearance, readinesse to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil; comforting and succouring the distressed, and protecting and defending the innocent.
Connection to the sermon: The sermon's call to humility becomes concrete in the catechism's language of charitable thought, meek speech, forbearance, reconciliation, forgiveness, comfort, and protection. These practices show what seeking another's good can look like.
Westminster Shorter Catechism 31
Effectuall Calling is the work of Gods Spirit, whereby, convincing us of our sin and misery, inlightening our minds in the knowledge of Christ, and renewing our wills, he doth perswade and inable us to imbrace Jesus Christ, freely offered to us in the Gospel.
Connection to the sermon: The sermon closes by denying that unity can arise from moral effort alone. This answer identifies the Spirit as the one who renews the will and enables sinners to embrace Christ, the gracious foundation for gospel-shaped relationships.
- Is my idea of church unity merely the absence of conflict, or does it include shared love, truth, repentance, and mutual care?
- Which preference, rivalry, or desire for recognition most tempts me toward selfish ambition?
- Do I love Christ's people only when I naturally like them?
- Where might protecting my reputation keep me from asking for help or confessing sin?
- How can correction be offered humbly and according to Scripture rather than as control or self-importance?
- Whose interest can I intentionally consider alongside my own this week?
- Why does Paul begin with consolation in Christ and fellowship in the Spirit before commanding unity?
- Christian unity
- The Spirit-created communion of believers who share love for Christ, gospel truth, and concern for one another's good.
- Like-minded
- A shared gospel-shaped purpose and disposition; it does not require identical personalities, preferences, or judgments on every secondary matter.
- Selfish ambition
- Self-promoting rivalry that uses church life, doctrine, gifts, or status to advance oneself over others.
- Humility
- A lowliness of mind that turns from vainglory, receives one's place under Christ, and sincerely attends to another person's good.
- Fellowship of the Spirit
- The common participation in the Holy Spirit that unites believers to Christ and enables their life together.
- False unity
- An outward calm maintained by apathy, avoidance, image management, or the suppression of necessary truth and repentance.
Welcome to God's Word for You, from Ministry of Sharon R.B. Church in Southeast Iowa. We want to thank you for listening today, and we pray that you'll be blessed by both hearing God's Word as well as having it applied to your life and your heart. Please open in your Bibles with me to Philippians chapter 2. Congratulations, we've graduated out of Philippians chapter 1 finally. And we're now at Philippians chapter 2, verses 1 through 4. Philippians chapter 2, 1 through 4 can be found on page 1043 of your Pew Bibles. And to get a little context, we'll be reading 1.27-2.4. Philippians 1, beginning at verse 27, again, this is God's Word. It's holy. It's perfect. There's not a single error in it. and it's worthy of your attention.
Philippians 1, beginning at verse 27, Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind, striving together for the faith of the gospel. and not in any way terrified by your adversaries, which to them is a proof of perdition, but to you of salvation and that from God. For to you it has been granted on behalf of Christ, not only to believe in him, but also to suffer for his sake. Having the same conflict which you saw in me and now here is in me, Therefore, if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind.
Let nothing be done through selfish ambition or conceit, but in lowliness of mind. Let each esteem others better than himself. Let each of you look not only out for his own interests, but also for the interests of others. Please pray with me. Lord, we thank you so much for your word and we pray, God, that you would apply these words to our hearts. Lord, that we would receive them by faith and that we would live them out in our lives. We pray these things in Jesus' name. Amen.
There are 250,000 roughly Protestant churches in America. 200,000 of those churches, this is coming from a pastor out in Chicago, 200,000 of those churches are either stagnant or in decline. Four-fifths of the churches in America. 4,000 churches In America, 4,000 Protestant churches every single year shut their doors. 3,500 souls, individual people, every single day walk out of the church, leave their faith, and never come back.
There's a whole lot of reasons. There's a whole lot of reasons for that. But this morning's text points out one of the things that Satan loves to use to break up the church, and that's disunity. There's something that happens in a lot of churches where people forget that this is the place where God is worshipped and God's blood-bought sheep are built up, and instead the church becomes a club.
The church becomes a social organization where we forget what we're doing and why we're here. And it's just to shake hands and eat meals and smile at people and feel good going home on Sunday afternoon. But that's not what the church is. It's not what the church should ever dissolve into, just a social club. The church is not a club.
The church is the place where we are forged together and the fiery trials of this world and the pounding pressures of life into the body of Jesus Christ. And it's under those pressures, it's under that strain, it's under those fires that we become unified. And so your call this morning is to strive for unity. Strive for unity. Look with me.
First Point
First, at verse 2, fulfill my joy by being like-minded, having the same love, being of one mind.
First Point
Our first point is you need to know what unity is. Know what unity is. Paul defines it in a few ways here, but first Jesus tells us what it is to be those who dwell in unity. Jesus tells us in Matthew 5, that great sermon we remember, the Sermon on the Mount, the Beatitudes, when He says in Matthew 5, verse 19, blessed are the peacemakers. for they shall inherit the kingdom of God." Unity starts with being a peacemaker. If you want to put sub points underneath this, this would be under knowing unity, point A, be a peacemaker.
We must be those who are seeking peace, seeking unity. We must be those who are of one accord. We must be those who are like-minded, one intent, one disposition. We need to be those who are unified, not fighting. Satan loves when Christians fight and bicker over silly things. And there ain't nothing that will rip apart a church faster than infighting.
We must be those who are of one accord, peacemakers. But second, under what it is to know what unity is, is loving Jesus and loving others. Loving Jesus and loving others. This is what it means in verse 2, when it says, having the same love. Fulfill my joy by being like-minded. Having the same love.
Turn with me over to 1 John 2, verse 9. 1 John 2, verse 9. That's page 1082 of your Pew Bibles. 1 John 1, verse 9. Again, John is trying to get at who's a Christian, who's not a Christian. Do you have assurance of salvation? And this is one of those keys to knowing whether you're truly a member of the body of Jesus.
He who says that he is in the light, that's John's shorthand for saying, he who says he is a Christian and hates his brother, is in darkness until now. He who loves his brother abides in the light and there is no cause for stumbling in him. But he who hates his brother is in darkness and walks in darkness and does not know where he is going because the darkness has blinded his eyes.
You cannot be a member of the church and hate the people in the church. It's impossible. You cannot say that, I love Jesus, but I don't love Jesus' people. It's not possible. If you love Jesus, Jesus loves His church, you must love His church. Jesus paid His own blood, the price with His own blood to redeem His people for the person sitting in the pew behind you or next to you, or the person across the aisle who you don't exactly really like. Jesus paid His blood for them. And you need to love them, because they're your brother or your sister.
And this starts happening when we start focusing our same love on Jesus Christ and get our love off of ourselves. That's one of the things that the gospel does, and it will come up again and again in this text, is getting your attention off yourself and directing it towards Jesus Christ and His people.
Thirdly, under knowing what unity is, be of one mind. Verse 2 again, fulfill my joy by being like-minded. This is the idea of being a same soul. The word sum-sukhoi is the word same soul. It's not just like-minded. It's not just like, oh yeah, he likes the cardinals and I, well, I don't like the cardinals. It's not just that we like the same things, but it's that our souls are united together. The very foundation of the most important things in life we agree on. Jesus Christ and the need for righteousness from Him. That's what binds us together. Being like-minded, same-souled, we have harmony instead of strife. We stand firm on the main things, on the main purposes of what the church stands for.
Why are you here? What is the church doing? Why do you walk in here every single Sunday? If it's not because you love God, you want to worship God, because sinners are being saved here, because disciples are being built up, because grace is overflowing and mercy is abounding, and the lost are being reached, if that's not why you're here, You need to think about why you're here. What are your motives for being here? Why do you want to join the saints in God's worship?
This isn't a club. This is a church, a church of our Savior, Jesus Christ. Why are you here, Christian? There's a danger, and that danger is false unity. There's a danger in false unity. If we know that's what unity is, is being like-minded, same-souled, agreed on the same main purposes, you've also got to beware of a false sense of unity. This is something that is really dangerous for churches.
Well, nobody's fighting, so everything must be okay. Well, that might be because we've traded relationship for relaxing. That might be because we've traded in our sense of needing relationship instead of responsibility to each other. It might be because everything is going well because we aren't actually dealing with the real things going on in each other's lives.
That's a danger. to church unity. It's easy to put on a fake smile for a few minutes, shake someone's hand at the door, sit down, get your Jesus fix, walk out the door, and not be changed a lick. Not be an integral part of the body of Jesus Christ. We've got to be wary of this false sense of unity, this apathy towards getting deep and dirty in each other's lives.
This Matthew 18 style Christianity, when you see your brother sinning, you're able to go and say, hey, we need to work on this, and I'm going to come beside you about this. Or when you see your brother or your sister mourning and in pain, that you spend valuable time, time you might not have, you might rob yourself of sleep to go comfort your brother or sister. But the harder thing for you, it's easy when it's you need to comfort that person, you need to help that person, that person needs help, but what about when it's you? And that's when we care more about our reputation than our relationships. It's easy to want to put on a Christian front. We're a type of church where most of us don't just wear our jeans and our shirts straight out of the field in, and that's fine.
But just because somebody puts on a polo shirt or somebody puts on a tie or somebody puts on a nice dress doesn't mean you got it all together. Don't sacrifice relationship for somehow you want to have a prestige. You want to make it seem as if you've got it all together. You've got to be vulnerable with others as well.
Second Point
But there's a our second point. There's a deep joy. Have joy in unity. There is a deep joy that comes when brothers dwell in unity, when we look at each other and we're able to say, I love you and I'm concerned about your eternal well-being. When there is a sense of unity, God is glorified. Look with me at verse two again. Fulfill my joy by being like minded, having the same love, being of one accord.
Now, we need to take a step back here, and Paul's joy isn't just in the church being unified. Paul's joy, his ultimate joy, is in the Lord. But Paul, as we've been exploring earlier, Paul is still a pastor, isn't he? Paul loves these people. Paul has the Philippians in his heart. He longs for them with all the longing of Jesus Christ. And so when they dwell in unity, that's icing on the cake. that you guys are growing in Jesus and you're even getting along?
Praise God. Praise God when that happens. There's joy to be have. You know what it's like to come into a church week in and week out where there's that tension. where people are fighting, where there's a constant pressure, there's a constant weighing down, when is somebody going to say something that's going to set someone else off, versus when you go into church and things have been dealt with, sins have been repented of, people are growing in grace, and brothers and sisters are dwelling in unity.
You know what it's like to want to be a part of that type of church. This is how Paul feels about the congregation there. Fulfill my joy by being like-minded, having the same love. This is just icing on the cake for Paul. And it should be the cream of the cream for you. This is the best thing possible this is like that waitress have you ever been to the to the restaurant before where there's just a really over eager waitress who just really wants to give you good service and it's like every time you take a sip out of your coffee cup she's right back there pouring more coffee in there and she might get a little bit too excited and overfill your coffee cup on accident because she's so excited that's what Paul's saying he's saying you you're going to overfill my cup if you if you have joy Brothers, sisters, we should be those who are overfilling Jesus' cup with joy, because He sees His children dwelling in unity. There is joy to be have in unity. So we need to work together. This is where we get into some of the meaty stuff. We need to work toward unity. Your third point, work toward unity. Look with me at verse 3.
Let nothing be done through selfish ambition or conceit. But in lowliness of mind let each esteem others better than himself." Here's an easy way you can start building unity. Don't be conceited. Simple command. Don't be conceited. That's not Brian speaking, that's God speaking through His Word. Don't be conceited. Don't be all about yourself. If you're all about yourself, You're in the wrong place. The church isn't about individuals. The church is about the body of Jesus Christ. The hand needs the foot. The eye needs the fingers. You need each other. We build each other up. It's not all about you. It's not all about me. Don't be conceited.
This is actually one of the great sins in Galatians. Turn back in Galatians with me. Galatians chapter 5. That's 1, 2, 3 pages back, page 1037 in your pew Bibles. Galatians chapter 5 verse 20, Paul is talking about all the sins that characterize unbelievers.
These are all a whole list of sins. Not comprehensive, but it's a long list. A whole list of sins that we shouldn't have. And verse 20 says, idolatry, sorcery, hatred, contentions, jealousies, outbursts of anger, selfish ambitions, dissensions, heresies."
This idea of jealousies and selfish ambition is what Paul is getting at in v. 3 of Philippians 2. We cannot be those who are jealous. We cannot be those who are about our own ambition. Just please look with me at 2-3 again in Philippians. This is Paul talking in Thessalonians and here Paul is talking to Philippians and he says the same thing. Let nothing be done through selfish ambition or conceit. This idea of conceitedness was the same idea that was brought up earlier when Paul is talking in v.
16, that there are those who are preaching Christ from selfish ambition, not out of sincerity, supposing to add affliction to my chains. Those false preachers were preaching out of selfish ambition and conceit. Get rid of conceit. Get rid of it's about me. We're not to have a sense of rivalry in the church. It's not, oh, I'm going to puff up my chest and I'm better than you are. And there's a whole litany of silly ways that that can look in the church, right? You've seen it before, haven't you, with people who fight over some really silly stuff. I mean, just foolish stuff. And you might not even have to say it.
But there are people who, well, my theology is better than yours. Well, my devotional life is better than yours. Well, my whatever Christian thing is better than yours. And instead of them being worried about their holiness because they want to bring God glory, for them it's nothing but a badge on their chest. that they've got something better than their friend.
Get rid of conceit and rivalry. The next command, don't be vain. If conceit is on one, the other is vain. Don't be vain. I hate to speak to you all so crassly, but this is how Paul speaks in these commands to the Philippians. Don't be vain. Don't be after self-glory. Don't be after vainglory. Verse 3, let nothing be done through selfish ambition. That idea of selfish ambition is vainglory. It's literally, that's the best way to translate it, vainglory.
What's a vanity? Vanities aren't too popular among my generation, but vanity is where you would sit down and what would you do? You would have a mirror and you would have your makeup and you would get your hair done and you put on your makeup. But why was it called a vanity?
Because you're caring about how you look in the mirror. It's vain. So a vanity is a nice name. Well, it's a pretty little thing, right? But the idea behind calling it a vanity is someone who is vain looks in the mirror and only cares about how they look. That's what the word here is talking about with selfish ambition.
Don't be worried about how you look. Be worried about how Christ is righteous. Be worried about the work that Jesus Christ is doing in you to wash you clean from every stain that you have. And He's doing that for your brother and sister in the pew next to you. When we get rid of conceit, when we get rid of vanity, unity starts developing. Instead of it being all about me, me, me, the Christian life should be about Jesus, Jesus, Jesus.
Get the attention off yourself. You know, it's amazing if you watch interviews from people, especially during World War II, that were given the Medal of Honor. I love watching these. Just interviewing, what happened and what made you do that? I have yet to find a video where a Medal of Honor recipient said, oh, I wanted the Medal of Honor.
No, typically the Medal of Honor was given to someone because they cared about the lives of other people more than they valued their own life. And so they were willing to do absolutely insane, nutso, crazy stuff like jump on grenades and run through sinking ships. And even though they were shot up with bullets, carry people out of the jungle. because they cared more about that person's life than their own life. You're to care about other people's lives more than your own life.
That's what valor is. That's what's honorable. That's what's good. That's what brings unity. So those are the things we're to put off. Conceit. and vanity, but what are the things we're to put on? Scripture constantly tells us about putting off the deeds of the flesh, putting off the old man, and putting on the new man. So if we're to take off those old things and to put on new things, what are the new things we're to put on? Well, the first is humility. So this is still point three. We've talked about conceit and vanity as the things to put off. Now we're talking about what to put on, and that's humility.
Look with me again at verse 3, "...let nothing be done through selfish ambition or conceit, but in loneliness of mind, esteem others better than himself." This is a dirty, crass, bad word in Greek literature. Only here in the Bible Is this ever used in the Greek in good sense? If you were to read Plato, if you were to read Aristotle, if you were to read any of the ancient Greek philosophers, the words that Paul writes here, they would say, fools act this way. Fools think about others instead of themselves. Fools think about these things. Fools debase themselves. Those who are in power rise above others.
But this is exactly how the gospel turns the world on its head, through humility. And next week, we're going to be spending all sermon next week just looking at how Jesus is our model of this humility. But in the church in America, there is something amazing that happened in the 1700s and the first half of the 1800s. we know about slavery. And slavery was a despicable, horrible institution that should never be justified. The chattel slavery that happened, ripping families apart and kidnapping people and murdering people without any right is evil and wrong.
But there was one institution that could break through that barrier in the antebellum South, and that was the church. Because in the church, when the slave master came and his slave walked in, the master had to call the slave brother. And when the slave walked in, the slave had every right to call the master brother. The gospel cuts through the thickest of barriers because of humility.
And evil men in the 1800s, we can talk about this some other time, but the evil men in the 1800s didn't want their slaves to be baptized because of this. They didn't want them. If you've ever wondered why we have an African Methodist Episcopal Zion Church, it's because of sinful people not wanting their slaves to have this, because they knew that then the slaves would have to be able to tell their masters. You're my brother, and you need to repent from this sin.
That's exactly what the gospel does. The gospel humbles us. Every single one, it doesn't matter if it's King David, or Uriah, you, or me, Trump, or the king of Saudi Arabia, the gospel looks every man in the face and says, humble yourself before God. We must be those who are humble.
I remember when I first became a Christian, I became a Christian when I was in the Navy, and my Master Chief, I was an E-4, my Master Chief is an E-9 in the military, that's about as big of a rank gap as you can get, but it was my Master Chief, the E-9, who shared the gospel with his lonely petty officer.
And I remember going into church and I was talking to Dan over coffee break one time, and he asked me something, You know, for years, every time I talked to him, there's a rank structure. And so I would say, yes, Master Chief. And I remember standing there, we both had coffee in our hands, and we weren't in uniform. And I had never talked to someone like this before. And he asked me a question. I said, yes, Master Chief. He said, no, no, no, no, no. Here, you're Brian. I'm Dan. The next day, he was back to Master Chief. But one of our elders was a vice admiral, and he was Dave, and I was Brian. He was a blood-bought sheep, and I was a blood-bought sheep.
And they humbled themselves in the house of God, because they knew where they stood, who was in charge there. Jesus Christ, the King. So we need to be humble. In the church, others need to be bigger, others need to be superior, others need to be greater than ourselves. But it's not just being humble, it's also looking out for the needs of others. Look with me at verse 4. Let each of you look out not only for his own interests, but also for the interests of others. This isn't complicated.
This is Paul saying love each other. This is the exact language he uses in 1 Corinthians 13 about what love is. Turn over there with me. 1 Corinthians 13 chapter 5. It's worth reading. Examine yourselves as to whether you are in the faith. Test yourselves. Do you know yourselves that Jesus Christ enlist is in you? Unless indeed you are disqualified test yourselves.
Do you love others? Love is patient. Love is kind. Love is gentle. Love does not seek its own Test yourself. Are you seeking your own? Are you seeking the good of others test yourself test yourself? but all of this Everything that's been said is great, fine and dandy, good moral sermon, whatever. What good is it going to do to me? I can't possibly do this on my own. Every single one of you, I will fail this, you will fail this. We will never live completely humble. We will never live completely self-sacrificially. That's where the final point is.
You need to look to the foundation of your unity. Look to God for the foundation of your unity. You can't do this on your own. Verse 1, therefore, if there is any consolation in Christ, if there is any comfort in love, if any fellowship in the Spirit, if any affection and mercy, then do all these things. Brothers and sisters, if you try to do all of this without thinking upon the mercies of God, upon the faithfulness of God, upon everything good and perfect in God, apart from the indwelling of the Holy Spirit in your life, this will be a great moral sermon and you'll still go to hell. Because being unified because you treat each other well won't appease your father.
It's because of what Jesus Christ has done. It's because of what Jesus Christ has done in history, in the past, and is doing in your life now. If there is any encouragement in Christ, if you have been saved, if you are encouraged by the price that Jesus Christ has paid for your soul, then do these things.
If there is any comfort in God's love for you, you do these things because God has comforted you in His love. That's how you show humility. He has loved you, a sinner, and so how can you not love the people who are with you? If there is any comfort in His love, do these things. Not out of good morals, but because His Holy Spirit is in you. If there is any fellowship in the Spirit, if there is any sense in which the Holy Spirit is dwelling in you, Christian, you can do these things. Perfectly? No. No. But can you? Yes. Can you strive for them? Can you recognize when they're lacking? Can you implement them? Can you reignite the desire to want to live in unity?
Yeah, absolutely, you have to, because there is fellowship in the Holy Spirit. And if there is any compassion and tender mercies, again, this idea, this compassion is, again, deep down in your kidneys. If you know it down in your bowels that Jesus Christ loves you and has given you, taken out your heart of stone and given you a heart of flesh. Thank you for listening to God's Word for You, a ministry of Sharon R.P. Church in Morning Sun, Iowa. We pray that you would be blessed as you grow in your love for God, your love for His Word, as well as your love for His people. Until next week, God bless you.
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