Courage in Suffering - Philippians 1:27-30
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Open or download audioExplore Philippians 1:27-30 in this sermon: Christian conduct worthy of the gospel reflects citizenship under Christ's rule rather than an attempt to earn…
- Christian conduct worthy of the gospel reflects citizenship under Christ's rule rather than an attempt to earn salvation.
- The church stands firm in one spirit and strives side by side for gospel faith; isolated, self-sufficient Christianity is foreign to Paul's command.
- Believers need not be controlled by their adversaries, because the crucified and risen Jesus is the victorious commander who keeps his people.
- Courage is faithful action amid fear, not denial of danger, reckless confrontation, or absence of emotional distress.
- Faith in Christ and suffering for his sake are both graciously granted, so suffering is neither evidence of divine abandonment nor merit for salvation.
- Not every painful consequence is persecution: Scripture distinguishes suffering as a Christian from suffering caused by sin, folly, or harmful conduct.
- The gospel rejects prosperity promises and joins believers to Christ and to generations of saints who have endured for his name.
Philippians 1:27-30 summons the church to live as citizens worthy of Christ's gospel. The command is corporate: stand firm in one spirit and strive side by side for gospel faith. Opposition does not determine the church's fate, because salvation comes from God and the victorious Christ keeps his people. Paul astonishingly describes both belief and suffering for Christ as gifts of grace. That does not make pain pleasant, meritorious, or proof that every critic is a persecutor. Scripture calls believers to discern whether suffering truly arises from faithful allegiance to Christ rather than wrongdoing, foolishness, or needless provocation. Gospel courage is therefore humble, wise, united, and sustained by Christ amid real fear.
Biblical Themes
- Conduct shaped by the gospel
- Citizenship under Christ
- Unity in spiritual conflict
- Courage amid fear
- Christ's victory and protection
- Faith and suffering as gifts of grace
- Discernment about persecution
- Perseverance with the communion of saints
Scripture Connections
- Matthew 10:26-33 — Jesus tells disciples not to fear persecutors and calls them to confess him openly under the Father's care.
- John 15:18-21 — Christ prepares disciples for hatred that comes specifically because they belong to him and bear his name.
- Romans 8:31-39 — Tribulation and persecution cannot separate believers from God's love because the risen Christ intercedes for them.
- Ephesians 6:10-20 — The church stands in the Lord's strength with truth, righteousness, faith, the gospel, prayer, and God's Word.
- Hebrews 10:23-25, 32-39 — Believers gather, encourage one another, remember former suffering, and endure together by faith.
- 1 Peter 4:12-19 — Christians rejoice in suffering for Christ but must not confuse it with suffering as an evildoer or meddler.
- Revelation 12:10-11 — The saints overcome through the Lamb's blood and faithful testimony, not through love of self-preservation above Christ.
Practical Applications
- Stay close to gathered worship, prayer, and trusted believers rather than attempting to endure serious opposition alone.
- Name your fear honestly before God and ask for courage to take the next faithful, wise step.
- Before calling an experience persecution, examine whether it resulted from allegiance to Christ or from sin, harshness, imprudence, or needless provocation.
- Refuse prosperity teaching that treats suffering as proof of weak faith or promises believers exemption from ordinary grief and opposition.
- Support a suffering Christian with prayer, presence, practical aid, and careful listening rather than romanticizing the pain.
- Let visible conduct adorn the gospel through gentleness, integrity, and love even toward opponents.
- Remember Christ's resurrection, intercession, and kingship when circumstances tempt you to think opposition has the final word.
Historical Context
Philippi was a Roman colony whose residents understood civic identity, public allegiance, and disciplined solidarity. Paul's verb for conducting oneself carried civic overtones, making loyalty to the gospel a countervailing identity under Christ. Paul writes from imprisonment and reminds the Philippians that they share the same kind of conflict they had seen in him. His appeal is not to seek danger but to remain united and faithful when costly opposition comes because of Christ.
Westminster Standards
Westminster Confession of Faith 16.2
These good works, done in obedience to Gods Commandments, are the fruits and evidences of a true and lively faith: and, by them, Beleevers manifest their thankfulnesse, strengthen their assurance, edifie their Brethren, adorn the profession of the Gospel, stop the mouthes of the adversaries, and glorifie God, whose workmanship they are, created in Christ Jesus thereunto; that, having their fruit unto holinesse, they may have the end, eternall life.
Connection to the sermon: Paul commands conduct worthy of the gospel without making conduct the ground of salvation. The confession calls obedient works fruits of living faith and explains their outward witness: they edify believers and adorn the gospel before adversaries.
Westminster Larger Catechism 45
Christ executeth the Office of a King, in calling out of the world a people to himself, and giving them Officers, Laws, and Censures, by which he visibly governs them, in bestowing saving grace upon his elect, rewarding their obedience, and correcting them for their sins, preserving and supporting them under all their temptations and sufferings, restraining and overcoming all their enemies, and powerfully ordering all things for his own glory and their good; and also in taking vengeance on the rest, who know not God, and obey not the Gospel.
Connection to the sermon: The sermon's courage rests in Jesus as victorious commander, not in personal bravado. The catechism describes Christ the King preserving and supporting his people in suffering while restraining enemies and ordering all things for their good.
Westminster Shorter Catechism 36
The benefits which in this life do accompany or flow from Justification, Adoption, and Sanctification, are, assurance of Gods love, peace of Conscience, Joy in the Holy Ghost, increase of grace, and perseverance therein to the end.
Connection to the sermon: Suffering does not purchase salvation or sever believers from God's favor. This answer locates assurance, peace, Spirit-given joy, growth, and perseverance in the benefits flowing from God's saving work.
- How does gospel grace shape conduct without turning conduct into the basis of salvation?
- Where am I trying to face spiritual pressure alone instead of standing with Christ's church?
- What is the difference between courage and recklessness?
- How can fear be acknowledged honestly while still obeying Christ?
- Does the opposition I face arise from faithful Christian witness, or from my own sin, harshness, folly, or partisan behavior?
- Why does Paul describe both faith and suffering for Christ as graciously granted?
- How does Christ's victory change the way believers interpret opposition?
- Whom can I strengthen through prayer, presence, and practical support in a genuine season of suffering?
- Conduct worthy of the gospel
- A life fitting the good news and rule of Christ, flowing from grace and adorning the gospel rather than purchasing salvation.
- Heavenly citizenship
- The believer's primary allegiance and identity under Christ's kingdom, suggested by Paul's civic language in Philippians.
- Stand firm
- Persevering together in gospel faith without being driven from obedience by opposition or fear.
- Striving together
- The church's united labor for the faith of the gospel rather than solitary or competitive Christianity.
- Courage
- Faithful endurance and confession under pressure, which can coexist with fear and should be governed by wisdom and love.
- Suffering for Christ
- Affliction borne because of faithful allegiance to Jesus and his gospel, distinct from consequences of wrongdoing or needless provocation.
- Granted
- Paul's language of gracious gift, applying both to believing in Christ and to sharing suffering for his sake.
Welcome to God's Word for Youth, a ministry of Sharon Arby Church in Southeast Iowa. We want to thank you for listening today, and we pray that you'll be blessed by both hearing God's Word as well as having it applied to your life and your heart. You may be seated.
Please open in your Bibles with me to the book of Philippians 1. Philippians 1, and this morning we'll be looking at verses 27-30. Philippians 1 can be found on page 1043 of your Pew Bibles. And this morning we'll be reading verses 19-30. Philippians 1, Verses 19 through 30.
This is God's Word, deserves your attention. Philippians 1, beginning at verse 19, For I know that this will turn out for my deliverance through your prayers and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed. but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.
For to me, to live is Christ, and to die is gain." But if I live on in the flesh, this will mean fruit from my labor. Yet what I shall choose, I cannot tell, for I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless, to remain in the flesh is more needful for you. And being confident of this, I know that I shall remain and continue with you all for the progress and joy of faith. that your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.
Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs that you stand fast in one spirit, with one mind striving together for the faith of the gospel, and not in any way terrified by your adversaries, which to them is a proof of perdition, but to you of salvation, and that from God. For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict which you saw in me, and now here is in me."
Thus ends the reading of this portion of God's Word. The flower fades, but the Word of our God endures forever. There's something on my heart this morning, and that's something I heard once again recently, and that's a false gospel. A pastor who didn't want to talk about sin and suffering because it wasn't popular. A false gospel, a false hope, a false good news that if you become a Christian, everything's going to be good in your life. a false hope, a false gospel that you will have good health and you will have prosperity if you believe in Jesus. And the Bible simply doesn't say that. And as we prayed for our brothers and sisters in Pakistan this morning, we know that's not the case.
But what are you supposed to do in light of the realities of life as a Christian? of the pressures, the suffering, the possible persecution, the ridicule that could come. Well, Christian, you're to live your life worthy of the gospel of Christ. Your call this morning is to live your life worthy of the gospel of Christ. The first place we start with living a life worthy of the gospel is we must live, that's the first point, live a life worthy of the gospel.
Look with me at verse 27. Only let your conduct be worthy of the Gospel." This isn't some command that this pastor is giving you. Paul here says one thing. I've got one command for you, one imperative, one thing you've got to do. It's like he's wagging his finger at you saying, there's one thing you've got to do, Christian. You must live your life worthy of the Gospel of Jesus. It's not an option, it's a command.
The Holy Spirit is commanding you from his word one thing this morning. You must live your life worthy of the gospel of Jesus Christ. And this idea of living your life worthy of the gospel, normally this is an interesting phrase that Paul uses. Normally when Paul writes about living your life, normally he uses a Greek word that means to walk The way you walk should be worthy of the gospel.
That's what we would expect here. That Greek word, peripeteo, but that's not what he uses. Instead, he uses a different word, poli... I've got to read this, hold on. Politeomai. Don't worry about all the Greek, but that first part is a word that you know part of it. Poli, or polis.
Have you heard of Annapolis? Or a few of you might be aware of Mediapolis. city, citizenship, as a member of a citizen, living your life as a citizen of the gospel of Jesus Christ. See, you, Christian, are not just a citizen. You might be a citizen of the U.S., but you're not just a citizen of the U.S. You are also a citizen of heaven. Specifically, we're going to get there in Philippians chapter three. But Paul specifically says we are citizens of heaven. So you have a dual citizen. Every one of you who is a born again Christian, who lives your life by the gospel, you are a dual citizen of whatever country your citizenship is, which most of you is the US, but also of heaven. and you're to live your life as a good citizen of heaven.
You're to live your life as one who's an exemplary model of what it means to be a good citizen. This is something I found really fun in Morning Sun, is I've never heard of on the 4th of July having a Citizen of the Year award. What a great award to give out. Who's someone in the city, in the town, that we would look at and say, that person represents who we want to be. That person represents everything good about our community. You're to be the citizen of the year of heaven.
You're to live your life striving to be worthy of the gospel of Jesus Christ. And isn't that, this is the paradox here, right? This is the funny thing about this. It's you have one command, but isn't that one command everything in your life? So how do you do that? How do you live your life as a worthy citizen of the gospel of Jesus Christ? Well, that's what the rest of the sermon is going to be about, is those hows. How does the scripture here tell us that?
Second Point
And the first, your second point is to stand firm together against attacks. Stand firm together against attacks. Look with me again at verse 27. Only let your conduct be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind, striving together for the faith of the gospel.
In ancient Greece, there was a way that the formations of the army would get together. If you were part of the infantry, you formed what was called a phalanx. And what would happen is the Greek soldiers realized if one person went out or people were spread apart and they were fighting spread apart it was really easy for enemies to come and to attack them and kill off one by one by one by one by one and eventually the whole garrison is gone. But what the Greeks realized is if they got shoulder to shoulder and they put up their shields, and they dug in their heels, and this person's shoulder was right next to here, and their shield just barely overlapped, they could all stand together as a wall. just a giant wall and they could stand there and no matter how much the attacks pushed against the shields and pushed against the shields and pushed against the shields, there was someone next to them supporting them, fighting, standing firm and it won many, many wars.
You're to stand together as that united wall. You notice here that it doesn't say one of you, but this is a command for all of you, look again at verse 27, the end of it, that you, we have a hard time in English, Bible translators don't like southern language, this should say, but y'all, but y'all standing fast in one spirit with one mind striving together for the faith of the gospel. You're not in this fight alone.
This is specifically why Hebrews 10.25 tells us we need to not forsake the assembling of each other. And part of that is so that we might encourage one another. God hasn't made individuals and that's it, but God saves individuals so they might be part of the body.
The enemy could love nothing more than for you to think that you're just a one-off soldier, you're a lone ranger, you do your own thing. The devil loves that type of attitude. You wonder why you keep getting pounded with the same temptations, pounded, with the same sins, pounded over and over and over again.
We just prayed for the sixth petition. What does it teach us? But the whole Lord's Prayer is again written in that y'all language. When y'all pray, pray like this. It was assumed that you would be praying the Lord's Prayer, not just in your individual devotions, but together. Lord, keep us from temptation. We must stand firm together against attacks.
If we're going to be good citizens of the Gospel, doesn't the idea of citizenship have in it the idea that you're part of a community? If you're a citizen of a one-man community, you live off on an island all by yourself and you're crazy. But citizens live together.
So you must pray. for unity. You need to seek unity. You need to be an intricate part of the church where you are a member of. You need to be partaking in each other's lives, praying for each other, visiting one another. If your brother's got something against you, you need to be so concerned about that that you would leave everything else aside and you would run and go reconcile with your brother. You've got to stand firm together against the attacks. that are going to come.
And we know this isn't just this commandment here, but we see it as a pattern throughout the New Testament. Think about when Jesus sent out the disciples to go do their first evangelistic tours. Did He say, hey Peter, you go over there. And you know what? I want you to go up to Galilee, but just go by yourself. And Judas, I want you to go down to Samaria by yourself. No, that's not what he did. He sent them two by two.
Together. Two people together to go share the gospel. We see it in Paul's own life. We often think of, oh, Paul's missionary journeys. Paul went all over these places. But look at verse 1 with me. Who's Paul? Is it just Paul writing this letter? Verse 1, Paul and Timothy. Paul's in jail and Timothy is with him. Paul's with Luke. Paul's with Barnabas. Paul's with Mark. Paul's with Titus. Paul's with Timothy. Paul is with people constantly. Paul was not a lone ranger going out on missionary journeys, but the Apostle himself gives us this pattern of standing firm together.
He went out with others. But why do you have any hope that you could stand firm? Other than the people next to you. There's a hope greater than the sinful person who might stand next to you in the shield wall. And that's because you have a victorious commander sending you out. Jesus Christ stood firm against the enemy. And you look to Him, the author and perfecter of your faith, why you can go out with confidence. Because He conquered death. Because He stood firm against the temptations of the devil. Because He is the victor over all of His foes. You stand firm together because you have a savior, a commander, a king who is victorious.
Third Point
Stand firm together against the attacks. But also, your third point, don't be afraid of your enemies. Don't be afraid of your enemy. Look with me at verse 28. And not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation, and that from God. Christian, you can have confidence. You can have confidence and go out without fear. Now, you might be shaking in your boots, but you can still have the courage to do the things that you need to do to stand on Gospel principles and share the Gospel of Jesus Christ, because you know that salvation is by God and you have a conquering King who's your Savior, Jesus Christ, and His Spirit is in you.
And you're in Him. But if you're like me, I know some of you are. Sometimes that's scary. Sometimes it's scary. Lord, am I going to have the right words to say to this person who I'm about to confront about sin in their lives? You know what it's like to have someone start berating you or belittling you because of your faith, don't you? You don't need to be afraid. You don't need to be afraid. You don't need to be terrified of your adversaries because you're not going to fail. I remember going out one time with my friend Joey. Joey's a small man of little stature. Joey's a lion for the gospel though. I remember one time he and I were going out and he had an assignment from class to go do some street preaching.
So purposely go to a place, put on a microphone, have a speaker on his side, and go just preach. And so, it's the middle of winter and we thought, well there's nothing going on, where will we go? So we scoured all over the internet to find where are people going to be when it's 20 degrees outside. And there was a concert going on, so we figured we would wait outside where there's a big line, and that way he could preach, and I could pray for him, and we could see what the Lord might do. And I was amazed what happened when we got there.
I didn't know anything about the concert, and it was a heavy metal concert, where people are walking around with pentagrams on their shirts, and the foul language that was thrown at Joey. They had some interesting sign language, I'm sure you've seen when someone's cut you off before. They ridiculed Joey and they mocked Joey, but it was something amazing that happened when Joey was preaching and people kept throwing profanities at him, kept laughing in his face, kept flipping him off, kept persecuting and pushing and pushing. Joe just got stronger and bolder and more sincere that they needed this gospel.
Because what happens is the first step is the hardest, saying something. But after that, it becomes easier and easier because you start realizing that these people need this message. And it's going to be scary, but you don't need to be terrified. You can have confidence and boldness. Think of the promises of Scripture. If God is for you, who can be against you? If God is for you, Christian, who can be against you? You don't need to be terrified.
But there's something also amazing that happens. Verse 28 tells us something about this, "...and not in any way terrified by your adversaries, which to them is a proof of perdition." but to you of salvation in that of God." At that same time when Joanne was out there preaching, there was one girl who, any time somebody would ask us to come forward, there was a few of us there and we would go and we would enter into conversations with people. And I'll never forget this one girl who asked us to come and talk with her and she looked with tears in her eyes.
I said, why are you doing this? These people are never going to listen to you. They're never going to listen until their lives fall apart. All they care about is what they're doing. Why are you doing this? And she was asking with complete sincerity, confused, why anybody would be purposely ridiculed.
I remember telling her, How, when that day comes, when their life falls apart, will they know on the name by whom they can call and be saved if they haven't heard it? If we don't speak, how will they hear the name of Jesus? If you don't speak, how will they know the name of Jesus? Because God's word, when we speak the gospel, is effective. And it's effective in three different ways. Either it is effective that people are saved. because they turn from their sins and cry out upon the name of Jesus Christ?
Or number two, it's a sign, it's a proof of their perdition, their destruction, their damnation, because they've heard the good news of Jesus and they've turned their back on it. And at the last day, they're going to have to take account for that. For it is appointed for man to die once and then judgment. And on that judgment day, there's going to be proof that they heard the gospel and turned their backs on the King, Jesus Christ.
But third, for you, Christian, it's also a proof of your salvation and that from God. It's not saying that if you share the gospel, if you're suffering for the gospel, it's not that that is somehow your salvation, but it's proof of your salvation. It's a sign of your salvation. One of our pastors one time would used to talk about signs. When you drive down the road and you see a sign for Burlington, the sign itself doesn't mean that that sign is Burlington, but it's pointing to the city. It's pointing to reality up ahead. It's pointing to something that's really there. When you share the gospel and you're unterrified and when you're faithfully sharing the gospel of Jesus Christ and people persecute you, it's a proof that you actually believe. what you're saying.
If you didn't believe what you were saying at the smallest amount of persecution, what would any sane person do? Pack up your bags and go home. But if you're enduring it, it's a sign to you, it's a proof to you that these are the things you truly hold in your soul as the deepest truths and you're willing to die.
This is what Paul just said in the last sermon we looked at, at that last portion, for me to live is Christ and to die is gain. Paul couldn't say that unless he truly believed it. And for Paul to be persecuted was for him a proof that he was a child of Jesus Christ. So the question for you is, are you going to? Are you going to speak of Christ?
Turn with me in your Bibles to Matthew chapter 10. Matthew chapter 10, verses 32 and 33. Matthew 10, 32 through 33. Therefore, whoever confesses me before men, I will also confess before my Father who is in heaven." Will you confess Jesus Christ before men? Or verse 32, but whoever denies me before men, him I will also deny before my Father who is in heaven. Will you confess? Jesus Christ and face that persecution. This is a question that Jesus Christ poses to us that Paul brings to our attention again. Will you be a faithful disciple? Will you be my follower? Will you be willing to suffer for my sake?
Fourth Point
And that's exactly the next point. Point four. Realize God gives you conflict and faith. realize it is God who gives you conflict and faith. Look with me at verse 29. For you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. This idea, for to you it has been granted, has a little bit more idea than just being granted. For to you it has been graciously given. For to you it has been graciously given. And look at what this gracious gift is.
The first is the one we like. Not only to believe in Him. We like that part. Right? You like faith. Christians love that first part. But it starts with not only to believe in Him. That's a gracious gift. What's the second part? But also to suffer for His sake.
See, in America, we are too persecution abhorrent. We are too persecution bad, too suffering bad, too, oh, if something is, if I'm being attacked for my gospel, something must be wrong. Something has gone wrong if the church is being persecuted. Something is wrong in our culture if Christians are under the hammer. Something is wrong, but that's not the biblical case, is it? Nowhere in the Bible do we see that. Nowhere in the scriptures do we see that it is when Christians are persecuted that something is wrong.
Here, this is a gracious gift to you. Man, talk about needing some hard wiring in our brains. We need to get things switched up in there. Turn a few pages later to 1 Peter chapter 4. It's not just Paul who says this. 1 Peter 4, verses 12-16. 1 Peter, please, like normal, I encourage you to actually flip there in your Bibles. 1 Peter 4, beginning at verse 12. This is on page 1078 of your Pew Bibles.
Peter writes to the churches this thing, Do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you, but rejoice to the extent that you partake of Christ's suffering, that when His glory is revealed, you may also be glad with exceeding joy.
If you are reproached for the name of Christ, blessed are you. for the spirit of glory and of God rests upon you. On their part, he is blasphemed, but on your part, he is glorified. But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people's matters. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this manner. For the time has come for judgment to begin at the house of God, and if it begins with us first, what will be the end of those who do not obey the gospel of God? Now, if the righteous one is scarcely saved, where will the ungodly and the sinner appear? Therefore, let those who suffer according to the will of God commit their souls to Him in doing good as a faithful creator." Your suffering is a gracious gift.
Have you thought about that? Again, I think this is a hardwiring change that happens, and the first century church needed it too. Don't be surprised. That's how Peter starts this. Don't think it's strange concerning the fiery trials. This isn't strange. Jesus promised it in John 15.
Fifth Point
If they hated you, it was because they hated Me first. I'm sending you out as sheep among wolves." Christian, don't be surprised when the fiery trial comes. God's given you this trial, but you must also, your fifth point, take comfort that your faith and suffering are in Christ.
Your faith and your suffering are in Christ. Look with me at Philippians 1. For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake." Your faith is in Jesus Christ. That's something that we think about. That's not a surprise to you, but I think the second one might be. You suffer for the sake of Christ, or you suffer in Christ. Christian, you are united to Jesus Christ. Jesus' Spirit is in you, and when you suffer, you suffer in Christ.
This is one of the amazing things that happened in the beginning of Acts chapter 4, when persecution of the apostles came. One of the amazing things that happened is they said, who are we that we might suffer for Christ? They thought it was an honor. Who are we that we would suffer for Jesus?
That's what you're called to. You grow in your union with Jesus, you grow in your relationship with Jesus, in your faith in Jesus, when you speak the words of the Scriptures, when you speak the words of the Good News out of your mouth, and you suffer for Jesus' sake. That's why it's been on my heart to talk to you about this is not everything is going to go hunky-dory with you.
Christianity isn't a lazy boy type religion. You don't get to just sit back and enjoy the ride. It's not comfortable, but it's glorious. It's not easy, but it's eternity changing. And it's your joy. And you can rejoice with great joy. that you suffer for the sake of Jesus Christ, and it is a sign of your salvation, and it is part of living worthy of the gospel of Jesus Christ. But you're not alone in that. When you suffer, remember the large story of Scripture. Look with me at verse 30 real quick. What does Paul say in our last point? Having the same conflict which you saw in me and now here is in me, You should take courage that you're not suffering alone.
Paul suffered. Paul was crucified by Nero. Peter was hung upside down on a cross and killed for Jesus Christ. Moses suffered persecution for Christ. Daniel suffered persecution for Christ. Elijah suffered persecution for Christ. Jeremiah was thrown into a well because he loved Jesus Christ. The first century church saw thousands of Christians killed because they loved Jesus Christ. When Muslim, when the religion of Islam started to spread across North Africa and into the near Middle East and Christians died, they suffered for Jesus Christ. When communism came about and in the 20th century more Christians died than possibly in any other century, they suffered in Jesus Christ.
You're the anomaly. We are the outlier. We don't suffer more. And our current political climate, the current wage of war against Christianity under the name of political correctness and liberal values is a direct assault upon Jesus Christ. And we shouldn't be surprised.
So when people tell you your ideas, the gospel you hold, the scriptures you believe are backwards and bigoted and they just tell you to shut up, you suffer with others. But you also got to stand with others. You don't need to be terrified. You can keep speaking truth. You can keep loving people and you can keep suffering for the sake of Jesus Christ, because you are to live your life, this one commandment. this one thing as a citizen worthy of the gospel of Jesus Christ. Live your life that way.
Closing Prayer
Let's pray. Oh God, we thank you so much for Jesus Christ. We thank you for the joy we have in him. We thank you for our creator, the one who has saved us. Lord, give us courage. Lord, impart to us your Holy Spirit. We can't do this just by our own gumption. We can't pick ourselves up by our bootstraps, Lord, but we need you. Please, God, make us bold. Lord, don't let us suffer for stupid stuff that's not your gospel.
Lord, let us suffer and grow in our faith and our union with Jesus. We pray these things in Jesus's name. Amen. Thank you for listening to God's Word for You, a ministry of Sharon R.P. Church in Morning Sun, Iowa. We pray that you would be blessed as you grow in your love for God, your love for His Word, as well as your love for His people. Until next week, God bless you.
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