Jesus Hates Pedophilia
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"But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were…
- Jesus fiercely defends children and warns that anyone who ensnares or harms a little one faces severe divine judgment.
- The repeated language of causing someone to stumble joins the warning about little ones to Jesus' commands for radical removal of sin.
- The sermon applies this passage especially to the sexual exploitation of children while acknowledging its wider call to remove every occasion of sin.
- A child who has been abused is not at fault; responsibility belongs to the person who used power, secrecy, bribery, threats, or manipulation to cause harm.
- Children should tell a safe adult when someone harms or frightens them, and adults and churches must listen, protect, and take disclosures seriously.
- Radical repentance requires stopping harmful conduct, removing access and opportunity, telling the truth, accepting accountability, and involving civil authorities rather than concealing abuse.
- Church unity must never become an excuse to protect offenders, silence victims, or hide abuse; the congregation is called to protect children with Christlike courage.
Mark 9:42-50 gives one of Jesus' strongest warnings: causing a little one who believes in him to stumble is so grave that drowning would be preferable to the judgment awaiting the offender. The sermon reads the repeated verb for ensnaring or causing sin, the imagery of hand, foot, and eye, and the surrounding teaching about children and sexual faithfulness as a direct confrontation of child exploitation, while retaining the passage's broader summons to cut off every occasion of sin. Its pastoral center is clear. Jesus sides with children. Abuse is never a child's fault, secrecy and threats must not silence them, and the church must listen, protect, report, and refuse concealment. Repentance is not damage control or a private apology; it turns toward truth and accepts the consequences and accountability necessary to prevent further harm.
Biblical Themes
- Jesus' defense of children
- Severe judgment against those who cause harm
- The deceitful trapping power of sin
- Radical repentance and removal of occasion
- Truthful disclosure and accountability
- Protection of the innocent and care for the wounded
- A holy church that refuses concealment
Scripture Connections
- Mark 9:33-37 — Jesus embraces a child and identifies receiving a child in his name with receiving Christ himself.
- Matthew 5:27-32 — Jesus joins sexual purity to the radical removal of an eye or hand that occasions sin.
- Matthew 18:1-14 — Jesus warns against despising or causing little ones to stumble and reveals the Father's care that they not perish.
- Ezekiel 16:20-21 — God condemns Israel's sacrifice of children and names the victims as children who belonged to him.
- 1 Corinthians 6:18-20 — Believers are commanded to flee sexual immorality and honor God with their bodies.
- Ephesians 5:8-14 — The church must walk as children of light and expose rather than participate in works of darkness.
- Romans 13:1-4 — Civil authority is appointed to restrain and punish wrongdoing, supporting the sermon’s insistence that criminal abuse not be handled only within the church.
Practical Applications
- Teach children that unsafe secrets, threats, bribes, and inappropriate conduct should be disclosed to a trusted adult and are never the child's fault.
- Receive disclosures calmly, believe that they matter, prioritize immediate safety, and avoid pressing a child for unnecessary detail.
- Report suspected child abuse to appropriate civil authorities and follow established safeguarding procedures rather than attempting an internal cover-up or amateur investigation.
- Remove anyone who presents a known risk from access to children; expressions of repentance do not erase the need for durable safeguards.
- Reject victim-blaming, retaliation, spiritual pressure, and appeals to institutional reputation or unity that silence those who report harm.
- Offer patient pastoral care to survivors while recognizing when qualified trauma-informed professional support is needed.
- Examine ministry structures for unaccountable access, secrecy, or weak reporting paths and correct them before harm occurs.
Historical Context
The sermon connects Jesus' warning to the Greco-Roman world, where children could be abandoned, enslaved, or sexually exploited and where socially powerful adults could disguise predatory relationships as mentorship. It also explains Gehenna as the Valley of Hinnom, remembered for child sacrifice and later associated with refuse and fire. These images underscore the sermon’s central claim that Jesus neither minimizes harm to children nor protects the social standing of those who cause it.
Westminster Standards
Westminster Confession of Faith 15.2
By it, a sinner, out of the sight and sense not only of the danger, but also of the filthinesse and odiousnesse of his sins, as contrary to the holy nature, and righteous Law of God; and, upon the apprehension of his mercy in Christ to such as are penitent, so grieves for, and hates his sins, as to turn from them all unto God; purposing and endeavouring to walk with him in all the wayes of his Commandements.
Connection to the sermon: The sermon rejects secret apologies and reputation management as substitutes for repentance. The confession describes repentance as grieving and hating sin, turning from it to God, and purposefully walking in obedience—changes that require truth and accountable action.
Westminster Larger Catechism 135
The duties required in the sixth Commandement, are, all carefull studies, and lawfull endeavours to preserve the life of our selves and others; by resisting all thoughts, and purposes, subduing all passions, and avoiding all occasions, temptations, and practises, which tend to the unjust taking away the life of any; by just defense thereof against violence, patient bearing of the hand of God, quietnesse of minde, chearfullnesse of spirit, a sober use of meat, drink, physick, sleep, labour, and recreations; by charitable thoughts, love, compassion, meeknesse, gentlenesse, kindnesse, peaceable, milde, and courteous speeches and behaviour, forbearance, readinesse to be reconciled, patient bearing and forgiving of injuries, and requiting good for evil; comforting and succouring the distressed, and protecting and defending the innocent.
Connection to the sermon: The sermon calls adults and congregations to protect children, care for those who have been harmed, remove occasions for further abuse, and act against violence. The catechism explicitly requires lawful efforts to preserve others, succor the distressed, and defend the innocent.
Westminster Shorter Catechism 18
The sinfulnesse of that estate whereinto man fell, consists in the guilt of Adams first sin, the want of Originall righteousnesse, and the corruption of his whole nature, which is commonly called Originall Sin, together with all actuall transgressions which proceed from it.
Connection to the sermon: Jesus' warnings refuse any sentimental denial of the depth to which human sin can descend or the actual transgressions it produces. This answer grounds the need for vigilant safeguarding and radical repentance in the biblical diagnosis of fallen human nature.
- Do our church's actions demonstrate Jesus' welcome and protection of children, not merely state it in words?
- Would a child in our care know which safe adults to tell if someone frightened, manipulated, or harmed them?
- Are adults prepared to listen calmly, affirm that abuse is not the child's fault, and act to protect rather than investigate on their own?
- Do any ministry practices give one adult unaccountable or inappropriate access to children?
- Have secrecy, gifts, threats, spiritual authority, or concern for reputation ever been allowed to silence a disclosure?
- What access, habit, relationship, or opportunity must be removed immediately as part of radical repentance?
- Will we choose child safety, truthful reporting, and accountability even when doing so is painful for the congregation?
- Little ones
- Children whom Jesus welcomes, values, and commands his people to protect from spiritual and bodily harm.
- Stumbling block
- A trap or snare that entices, manipulates, or pushes another person toward sin and harm.
- Safeguarding
- Concrete practices of listening, protecting, limiting unsafe access, reporting concerns, and caring for those at risk.
- Manipulation
- The misuse of secrecy, gifts, threats, authority, or emotional pressure to control and silence a child.
- Radical repentance
- A decisive turning from sin to God that tells the truth, removes occasions for harm, and accepts real accountability.
- Gehenna
- Jesus' image of final judgment, named from the Valley of Hinnom and used to stress sin's deadly seriousness.
Welcome to God's Word for You, a ministry of Sharon R.P. Church in Morning Sun, Iowa. Check us out online at www.sharonrpc.org. We pray that this message will be a blessing to you and that the Lord will use it to transform your faith and your life. Will you please open your Bibles with me to Mark Chapter 9. We finish up Mark Chapter 9 this morning. Mark chapter 9, and we'll be going from verses 42 through the end of the chapter. Mark chapter 9, beginning at verse 42.
And I'm just going to warn you ahead of time, my watch has already been buzzing on my wrist that it's time to wrap up the sermon. So, we've already talked amongst the elders, and this is a serious sermon. And so we're probably going to go over, but it's serious enough that I didn't want to just give you a devotional. It's serious enough that it demands our attention and it ties into what we did this morning with the baptism of Mona and Marlon. And so please turn in your Bibles with me to Mark chapter 9 beginning at verse 42.
But whoever causes one of these little ones who believe in me to stumble, it would be better for him if a millstone were hung around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter life maimed rather than having two hands to go to hell and to the fire that shall never be quenched.
Where the worm does not die and the fire is not quenched. If your foot causes you to sin, cut it off. It is better for you to enter life maimed, lame, rather than having two feet to be cast into hell, into the fire that shall never be quenched. Where the worm does not die and the fire is not quenched. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes to be cast into hellfire, where the worm does not die and the fire is not quenched. For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt. Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.
Prayer for Illumination
Let's pray. Father, we've read your perfect and infallible word. We know that no letter of it falls on empty ears, and so we pray. We need your Holy Spirit, Lord, to teach us, to care for us. Some of us who have wounds this morning, that this would be a balm unto our souls. For others who need courage, that your spirit would give it, and for others who need conviction, that it would do heart surgery. Father, I pray that you would give me the right tenor to have courage and boldness, and yet also sensitivity. In Jesus's name, amen. We get to a passage that tells us the heart of Jesus here. And when we come to the end of Mark 9, we're coming to a passage that gets us at what is at the heart of Jesus.
Sermon
And so I need some of you to know that you might be uncomfortable during this sermon. I have no doubt that some of you are going to be so uncomfortable you might even want to walk out. It's a difficult and uncomfortable topic. And yet, when there are headlines in the culture that the church has not addressed or dealt with this topic, there will bring nothing more than the rightful rage and ire of the world when children are abused and the church hasn't talked about it or done anything about it. The world would be rightly outraged if we're hypocrites.
And Jesus does not hold any punches here. In this passage we have the most harsh condemnation that Jesus has. Jesus doesn't mince words. He is the embodiment of love and so he does the most loving thing in these verses. He defends children. Jesus does the most loving thing. He defends children.
And as we go through, you're going to see that there is a general sense in which Jesus, when he says, you know, if your hand causes you to sin, cut it off. If your foot causes you to sin, cut it off. If your eye causes you to sin, gouge it out. Yeah, these can be more generally understood, right? If your hands might want you to be balled up in a fist and murder someone, you should put away that hate.
I'm not denying that. If your foot is going somewhere that's going to make you want to walk into sin, it would be better for you just to not have feet than to walk by that house. I'm not denying that. That the gouging out the eye could be getting at covetousness or lust or idolatry. I'm not denying that. But I don't think it's just that.
I think Jesus is very specifically talking about something here. Grammatically, structurally, and historically, I think Jesus is specifically condemning here the entrapment of children and their sexual exploitation. So I need to prove that to you first, that this is what Jesus is actually talking about. Because this is a serious topic. But I think it's one that Jesus is bringing to light. And so look with me at verse 42.
Whoever causes one of these little ones who believe in me to stumble, it would be better for him if a millstone were hung around his neck and were thrown into the sea. Notice where it says, who believe in me to stumble. And then if we went down, if your right hand causes you to sin, the word for there, causes you to sin, is the same word, causes you to stumble, in verse 42. And then in verse 45, if your foot causes you to sin, that phrase, causes you to sin, is the same Greek word, skandalizo. And then in verse 47, if your right eye causes you to sin, guess what that word is again?
Scandalizo. These verses are not verse 42 talking about one thing, and then verse 43 to 50 talking about something else. This is a group together, and it is proved by the repetition of vocabulary. Scandalizo, scandalizo, scandalizo, scandalizo. It's not hard to see where we get our word in the English language, scandal, from. The idea of scandalizzo is this idea that someone is laying a trap.
Like you've gone out into the woods and you've taken an iron entrapment with teeth that break bones and is spring-loaded and you've hid it in the brush. That when an animal would walk in it unknowingly, even though there was something enticing in the middle and they step on it, what was once enticing becomes a snare and hurt to them. It's used as a fowler's net, often in the Psalms. This is a trap, a snare, causing someone to be enticed into something, but then snare them up, snatch them up, when what you really want is your own way.
Jesus says, anyone who causes a little one, this is talking about children. Whoever causes one of these micro ones, Who could Jesus be talking about? People will try to argue all over the place, who is Jesus talking about? You read this and the plain understanding is, Jesus is talking about kids. If you're setting a trap, if you're making something for a child that's going to snare them, trick them, make their safety turn into their ruin and their harm, Jesus says, you've put a bear trap for their souls. And I won't stand for it.
The other vocabulary word that's used again and again in these passages in verse 43 and then in 45 and then in verse 47 is the word Gehenna. Gehenna is a Greek word for the Valley of Hinnom. And the Valley of Hinnom outside Jerusalem is where archaeologists find things that make them cry and blush because they don't want to talk about what's there. Because it was there in the Valley of Hinnom that the people of God Even the kings Ahaz and Manasseh would take their own children and they would sacrifice them to Molech.
There's literally jars of children's remains in burnt heaps where people who called themselves followers of the Lord sacrificed their own children. Josiah, when he becomes king, is so enraged against this that he makes the valley of Hinnom a trash heap.
He makes it a dump, where people would take their trash and light it on fire. And that's where you would take everything. And so when you walked by the valley of Hinnom, you plugged your nose because the stench of decay, the stench of disease, the stench of just things dying was there. That's where you go to throw your trash and to leave.
So how is this so closely tied to abusing children? Well, this is where I want you to look at the structure of the text. Remember, chapters and verses were not invented until the Middle Ages. There's really no break. It's just helpful for us to have chapters and verses.
But in the ancient manuscripts, chapter 9 flows straight into chapter 10. And what is chapter 9 talking about here? Chapter 9 talks about cutting off your hand and gouging out your eye. Directly following that, what we're going to get into next week is Jesus' teaching on adultery. So, sexual sins, gouging out your eye, cutting off your hand, and then directly into adultery. I want you to keep your finger in Mark 9 and then look with me at Matthew chapter 5, the Sermon on the Mount. I know I'm having to take you to school here, but I need to prove a point. Matthew chapter 5. And look with me at verse 27.
You have heard that it was said to those of old, you shall not commit adultery. No, there's no wiggling yourself out of that. This is talking about sexual sins. But I say to you, whoever looks at a woman to lust for her has already committed adultery with her in his heart.
And then notice the exact same wording. Verse 29. If your right eye causes you to sin, pluck it out and cast it from you. And then verse 30. And if your right hand causes you to sin, cut it off. This is the exact same language, and notice what Jesus picks up after that.
Verse 31. Furthermore, it has been said, whoever divorces his wife, Jesus teaches about adultery. Do you see this? The structure is the exact same. Jesus is talking about the radical need to repent of sexual sins, and directly after that, talks about his laws for adultery. And then in Mark chapter 9, this is the same Jesus with the same order. putting away sexual sins, and then talking about adultery. This is why I think, exegetically, that this is what Jesus is talking about. And historically, this is where things get a little bit uncomfortable, and I'm not going to go into details because it's gross.
The Roman and Greek world was known for these things. In the Roman and Greek world, if you had a daughter, she might not be necessarily wanted. And what you could do is, if you were a soldier and you were, let's say, out and you were in, I don't know, North Africa fighting a war, and your wife told you that she was pregnant, right? She found out, you've been gone for a few months, and oh man, here we are, we're pregnant, what should I do with the baby? You had three choices as a Roman husband. You could tell your wife, keep the baby, You could tell your wife that she should just leave the baby in a field and walk away to expose it, meaning just let the animals kill the child. Or third, you could take that child to a temple, take her to the temple of Aphrodite, and let the guys who visit the temple use her.
This is how they treated children in the time of Jesus. And amongst those who are high class, of noble birth. There was this idea, and this is not just Brian telling you, you can go read Plato's Symposium and this is right there out in the open. Grown men would take boys and say they were mentoring them, taking them under their wing and caring for them. In all reality what they were doing was using them for their own sexual desires. doing things with children which should not ever be done. This is the culture Jesus is talking to. Pedophilia in Greece and Rome is well known.
And I hate to say it, but it's on the rise today in our own culture. There are people who are even today Trying to say Twitter is trying to censor them. Because they want to have their label put onto the whole LGBTQ plus movement. And it's a word for having an attraction to children. Not that we want to act on it, but we are attracted to them.
This is the danger. And in our society there are, I don't often get into heated stuff, but this is where I have to take a stand where Christ takes a stand. There are people who are in the Department of Education and administrators and colleges who are teaching these things, who hold to these things. And we send our children Millions of children to school, and I'm not saying every teacher holds these things or will teach them, but what I'm saying is there are people who are, we're sending our children to schools and we say, trust your teacher. When there's traps set for their hearts.
When we walk into our libraries and we trust that librarians are putting appropriate books in children's sections. And we're trusting that when they check out, we don't have to, somebody else has already screened. Somebody else knew that there are laws against exposing children to obscene things. And yet, you only have to turn on the news for a few seconds, and you hear of things like book banning. It's not about book banning, it's about who chose the books to be there. You cannot, we cannot just turn on the television or YouTube or whatever and trust that the commercials coming on or the TV producers are not laying snares for your children's hearts.
So why should parents get fired up about this? Because Jesus does. Because Jesus cares about children. At this point I want to talk to you children specifically. If you have found yourself in a place where someone has hurt you, laid a trap for you, ensnared you, abused you, come and talk to one of your elders, go talk to one of your Sunday school teachers, go tell someone about it. It's going to be scary. But you can have courage. You can have courage. Pray that the Holy Spirit will let you talk and we will be praying that we have open ears.
But you need to know that, and we need to be aware of this as adults and as parents, Many people who are abusers will try to manipulate your children, and children, you, if you are abused, have faced this type of manipulation, where people might tell you, it's our secret, don't tell your parents.
Children, if somebody has to tell you, this is a secret between us, and don't tell your parents, they won't believe you. They are mean and a liar, and that's from the devil. We don't keep secrets like that from our parents. Your parents love you. They might even offer you bribes, special perks, treats, money, candies, trips, clothes, whatever, to try to keep you quiet. They might even threaten you. If you do this, well, I can't promise your mom and dad will be safe. If you do this, I might have to kill myself. That's manipulation. They're trying to set a trap for you.
And if you, some of you in the congregation have been abused, some of you have been in this place. You need to understand that if someone who is in authority over you or with power over you did this to you, it is not your fault. You are not to blame. Children are to be cared for, protected, and discipled by those who are over them. They're not responsible for the adults above them.
This is why Jesus calls us to radical repentance. Jesus specifically says, if your hand is a scandal to you, you need to cut it off. If your foot is causing you to walk into a snare, you need to cut it off. If your eye is causing you to sin, you need to gouge it out. And I don't think that Jesus is literally telling you to go downstairs, get the cleaver and cut it off.
But He is talking about radical repentance. He's talking about getting away from that sin, especially with sexual sins, all sorts of other sins in the Bible. God says you need to do hand-to-hand combat, you need to fight. But you know what he says about sexual sins?
Flee. Flee sexual immorality. If you have a problem that you have found yourself attracted to a child, you have no place being around children in Sunday school. You need to get out of there and be honest with yourself and honest with others. This is not a place I should be. I am not to tempt myself. I need to get out of there. If you find yourself in an inappropriate relationship with a child, you need to repent. You need to turn.
In verses 36 through 37, we're still in chapter 9. Jesus says, then he took a little child and set him in the midst of them and he had taken him into his arms. He said, whoever receives one of these little children in my name receives me. Do you not see it? Jesus loves children and he will not stand by and let children be used and abused.
We need to cut off sin. Don't play with a fire, but I need to put an application that may sting to some of you. Because the statistics come out year after year. This year, I just heard it two days ago, three out of ten women, seven out of ten men who call themselves Christians actively use pornography. I don't know what it is in your life. I don't know if that's true of your phone or on your computer or what you're looking at on whatever screen you have.
But study after study after study have shown those people who often are in those scenes have been abused in their past, have been used, and this was part of the snare that is gripped into their soul. And as even Christians use pornography, you are engaging and supporting the exploitation of women and children.
May that never be the scourge upon Christ's church. Again, Jesus is the one who doesn't mince words here. Verse 42, And it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. If your right hand causes you to sin, cut it off. It is better for you to enter into life maimed rather than having two hands to go to hell. Into the fire that shall never be quenched, where the worm does not die and the fire is not quenched. That's not a popular message, is it? Here you go, Brian's just up there being a hellfire and brimstone teacher.
We know more about hell from the loving lips of our Savior than any other prophet in the New Testament. Jesus, by and far, taught us more about the reality of hell than anyone else in all the Bible. Because the very Son of God who created that place of condemnation is the one who will come to judge the living and the dead. And it's this place of eternal conscious torment. We can't soften it. There's a reason that Jesus teaches us about hell and some of us need to realize that it is a real place and not as a fable. Because if we believe that hell is real, we will do everything possible to be with Christ rather than to be there. See, Jesus loves children. And we must also. This isn't legalism. It is not legalism to point out sin. It is not abusive to tell someone to repent. So why are people so sensitive about this? Why are people so up in arms about this? Why is this so severe? Because Jesus is the one who makes it this severe. There's only one other place in all of scripture that comes close to this.
When Jesus looks Judas in the eye and says, it would be better for that man if he were never born. But here he looks his disciples in the eyes and he warns them how they are to treat children. And he tells them, it's better for you to cut off your hand than to go to hell. It's better for you to radically repent than to go into where there is fire that is never quenched and a worm that never dies.
So is there any redemption? Yeah. Yeah, there is. Yeah, there is. The most loving thing for someone to say to another person, the best redemptive aspect of this is what Jesus is saying. Repent! Repent. The most loving thing to do is to call the police on yourself. Right? What is repentance unto life? Right? A true grief and hatred of our sin and a turning from that unto Christ. Redemption looks like repentance, not by sweeping it under the rug or just saying you're sorry, but it looks like actually doing an about face, a 180 turn and going towards the light and towards life rather than death and darkness.
I was talking to a man who's guilty of this in prison. And the only hope that I could give him Why he should not have a millstone tied around his neck is that he actually fessed up to what he did and pled guilty. But he ruined his life forever. Ruined his family forever.
But repentance, doing the godly thing, looked like being honest about what he had done. See, true repentance looks like the man who committed a sin in the same vein who said, I know what I did and I deserve to be under a pile of rocks. Repentance will look like refining fire.
It's not going to be easy, but it is here that Jesus Christ takes his flag and he says, no, I will care for children. He's unwavering in this. Jesus chooses sides. And this is exactly what you all promised when we just took baptismal vows. We promise as a congregation that we as a church will be the type of place we will support and encourage the parents, but we will also pray for and disciple and love and protect the children of this church. We must be a congregation who has the moral courage filled by the Holy Spirit that if these things, these heinous things come into our midst, we will do the hard thing of loving that person enough to say, you must repent. and I'm going to call the cops. We must not be a congregation that sweeps it under the rug under the name of church unity. It starts with valuing one another, loving God and loving others as Jesus Christ here teaches us. It starts with dying to our own passions and our own desires. putting off the old man and putting on the mind of Christ.
Children, I want you to make it absolutely clear that Jesus Christ has a place in his kingdom for children. Jesus Christ has a place in his kingdom for children. He loves children. He brings them into his arms. Jesus takes children in his arms, he claims them for his kingdom, and he promises them his protection.
And may God, I'm gonna say this slowly and carefully, may God curse the congregation that turns a blind eye to the abuse of children. God condemns a society that exploits uses and abuses children. May God give us hearts of courage and conviction to love children as much as He says He loves them.
Closing Prayer
Let's pray. Father, we pray. that we might not lose our saltiness. Lord, in the wounds of some, this will sting and they'll hate it. And for others who have had festering, painful scars, it'll be a balm unto their souls. Father, we pray that you would let us be salt and light. that your spirit would give us courage. Lord, we pray that we would have the same heart and mind as of Jesus Christ and would walk in His ways in Jesus' name.
Amen. Thanks for listening to this week's message from God's Word for You, a ministry of Sharon R.P. Church in rural southeast Iowa. We pray that the message would be used by God to transform your faith in your life this week. If you'd like to get more information about us, feel free to go to the website, SharonRPC.org. We'd love to invite you to worship with us. Our worship time is 10 a.m. every Sunday at 25204 160th Avenue, Morning Sun, Iowa, 52640. May God richly bless you this week.
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