Sharon Reformed Presbyterian Church · Sermon study sheet

The Worship of God in the Gospel Age

Keith Dewell · October 24, 2026

Matthew 27:51

sharonrpc.org/sermons/the-worship-of-god-in-the-gospel-age

Main points

When Christ died, the torn temple veil signified the end of temple worship.
The sermon calls temple ordinances “carnal” because they engaged the bodily senses. It does not call them sinful.
The preacher links temple instruments to animal sacrifice and gives that link as the reason for singing Psalms without instruments.
Through his suffering, Christ opened access to the Father. His people may now call on God through him at any time and place.
The preacher urges the church to worship in spirit and truth rather than revive elements of temple worship.

How does the tearing of the veil help explain the preacher’s claim that temple worship has ended?
Why does the preacher insist that calling the temple ordinances “carnal” does not call them sinful?
How does the preacher connect temple instruments with sacrifice, and what practice does he draw from that connection?
What difference does Christ’s priestly work make when you pray?
How can a congregation test its worship by Scripture rather than by preference?

Veil: The curtain separating the Holy Place from the Most Holy Place in the temple. Matthew says it tore from top to bottom when Jesus died.
Abrogation: The ending of an obligation. The preacher uses it for the end of temple worship and its ceremonial ordinances.
Carnal ordinances: Temple practices that taught through bodily sights, sounds and smells. In this sermon, “carnal” does not mean sinful.
Types and shadows: Earlier signs that pointed ahead to Christ and his sacrifice.
High priest: The priest who entered the Most Holy Place on the Day of Atonement. The sermon presents Christ as the greater high priest who gives his people access to God.