The Joy of the Lord -- Strength! (Nehemiah 8:1-12)
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Open or download audioExplore Nehemiah 8:1-12 in this sermon: After Jerusalem's walls are rebuilt, the assembled people ask Ezra to bring out the Book of the Law and listen…
- After Jerusalem's walls are rebuilt, the assembled people ask Ezra to bring out the Book of the Law and listen attentively for hours.
- God preserves and uses his Word; faithful ministry reads it publicly, explains its sense, and expects the Spirit to apply it.
- The assembly includes men, women, and all capable of understanding, showing that God's Word belongs to the whole covenant community.
- The people answer with reverence and worship, while the Levites help them understand what has been read.
- The law exposes covenant-breaking sin and rightly produces grief, but the holy day does not end in condemnation.
- The Lord himself is the people's joy and strength, leading them to rejoice, share with those who lack, and rest in the righteousness God supplies.
Nehemiah 8:1-12 moves from completed walls to a people gathered around God's Word. The assembly asks Ezra to bring the Book of the Law, listens from morning until midday, stands when it is opened, answers “Amen,” and bows in worship. The Levites read distinctly and explain the sense so that the people understand. The sermon treats this as a pattern for Word-centered ministry: Scripture is to be read, preached, and expected to accomplish God's work among all who can understand. Understanding initially brings tears because the law exposes sin and covenant guilt. Nehemiah, Ezra, and the Levites do not deny that conviction, but they direct the people beyond despair. The day is holy, the Lord is their strength, and his redeeming righteousness gives reason to rejoice. Their joy becomes communal generosity as they feast and send portions to those who have nothing prepared.
Biblical Themes
- The gathered people under God's Word
- Public reading and faithful exposition
- The Spirit's effective use of Scripture
- The law's conviction of sin
- Joy and strength in the Lord
- Holy celebration and generosity
Scripture Connections
- Psalm 19:7-11 — The Lord's perfect Word converts, makes wise, rejoices the heart, and warns his servants.
- Hebrews 4:12-13 — God's living Word exposes the thoughts and intentions of the heart before him.
- 2 Timothy 2:15 — A faithful worker rightly handles the word of truth, corresponding to the Levites' careful explanation.
- Matthew 11:28-30 — Christ receives the weary and burdened, giving the rest toward which conviction should drive sinners.
- Philippians 4:4 — The command to rejoice in the Lord accords with the strength and gladness found in him rather than in human performance.
Practical Applications
- Prepare for gathered worship by praying for hunger and sustained attention to God's Word.
- Judge preaching by whether the biblical text is read, explained, and applied rather than by inspiration alone.
- Include children and every capable hearer in the church's common life under Scripture.
- Let conviction lead to confession and refuge in Christ instead of denial or hopelessness.
- Express joy in the Lord through reverent worship rather than treating emotion itself as the goal.
- Share food or resources with someone who lacks so that celebration remains communal.
Historical Context
The restored community has completed Jerusalem's wall but still needs to be rebuilt around covenant worship and obedience. Ezra reads the law in the public square, and Levites explain it to a mixed assembly. This November 3, 2019 sermon follows the genealogy and return of Nehemiah 7 and precedes the feast observance in Nehemiah 8:13-18.
Westminster Standards
Westminster Confession of Faith 1.6
The whole Councel of God concerning all things necessary for his own Glory, mans salvation, Faith, and Life, is either expressely set down in Scripture, or by good and necessary consequence may be deduced from Scripture; unto which nothing at any time is to be added, whether by new revelations of the Spirit, or Traditions of men. Neverthelesse we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word: and that there are some circumstances concerning the Worship of God, and Government of the Church, common to humane actions and Societies, which are to be ordered by the Light of Nature and Christian Prudence, according to the generall Rules of the Word, which are alwayes to be observed.
Connection to the sermon: Nehemiah's assembly seeks the written Word and its meaning, while the confession joins Scripture's sufficiency to the Spirit's necessary illumination.
Westminster Larger Catechism 155
The Spirit of God maketh the Reading, but especially the Preaching of the Word, an effectuall means of enlightning, convincing, and humbling sinners, of driving them out of themselves, and drawing them unto Christ, of conforming them to his Image, and subduing them to his will, of strengthening them against temptations and corruptions, of building them up in grace, and establishing their hearts in holinesse and comfort through faith unto salvation.
Connection to the sermon: The people are enlightened, convicted, humbled, and then strengthened through the read and explained Word, effects the catechism attributes to the Spirit.
Westminster Shorter Catechism 88
The outward and ordinary means, whereby Christ communicateth to us the benefits of Redemption, are, his Ordinances, especially the Word, Sacraments, and Prayer; all which are made effectuall to the Elect for Salvation.
Connection to the sermon: The assembly's hunger for the Book illustrates the Word as an ordinary means through which Christ brings conviction, understanding, strength, and joy.
- When I gather for worship, do I genuinely desire that God's Book be opened and explained?
- Am I attentive to Scripture long enough to understand it, or merely present while my mind remains elsewhere?
- Do I expect the Spirit to use the preached Word to save, convict, and change people?
- How do I respond when God's law exposes my sin: denial, despair, or flight to the righteousness God provides in Christ?
- Is my strength rooted in personal ability or in joy over the Lord's character and redeeming work?
- How can joy in God's provision move me to share with someone for whom nothing is prepared?
- Exposition
- Reading Scripture distinctly, giving its sense, and helping hearers understand and apply what God has said.
- Conviction
- The Word's exposure of guilt and covenant-breaking before the holy God.
- Joy of the Lord
- Gladness grounded in who God is and what he has done, providing strength beyond self-reliance.
- Holy assembly
- The gathered covenant community hearing, understanding, answering, and worshiping under God's Word.
Welcome to God's Word for Youth, a ministry of Sharon Arby Church in Southeast Iowa. We want to thank you for listening today, and we pray that you'll be blessed by both hearing God's Word as well as having it applied to your life and your heart. Nehemiah chapter 8, and we're going to be just looking this morning at verses, well, it's technically 773B through 812, but chapter 8, 1 through 12. Hear now God's holy and perfect word. When the seventh month came, the children of Israel went to their cities.
Now all the people gathered together as one man in the open square that was in front of the water gate. And they told Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded Israel. So Ezra the priest brought the law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month. Then he read from it in the open square that was in front of the water gate from morning until midday before the men and women and those who could understand. And the ears of all the people were attentive to the book of the law.
So Ezra the scribe stood on a platform of wood which they had made for the purpose. And beside him at his right hand stood Mattahiah, Shema, Ananiah, Urijah, Hilkiah, and Maaseah. And on his left hand, Pedaiah, Mishael, Melkijah, Hashem, Hashabadana, Zechariah, and Meshulam. And Ezra opened the book in the sight of all the people, for he was standing above all the people. And when he opened it, all the people stood up. And Ezra blessed the Lord, the great God. Then all the people answered, Amen, Amen, while lifting their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.
Also, Jeshua, B'nai, Sherebiah, Jamin, Aqub, Sha'abethi, Hodeidah, Maaseah, Kilithah, Azariah, Jozebad, Hanan, Pelaiah, and the Levites helped the people to understand the law. And the people stood in their place. So they read distinctly from the book in the law of God. And they gave the sense and helped them to understand the reading.
And Nehemiah, who is governor, Ezra the priest and scribe, and the Levites who taught the people said to the people, this day is holy to the Lord your God. Do not mourn or weep. For all the people wept when they heard the words of the law. Then he said to them, go your way, eat the fat, drink the sweet, and send portions of those for whom nothing is prepared, for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength. So the Levites quieted all the people, saying, be still, for the day is holy. Do not be grieved.
And all the people went their way to eat, and drink, to send portions and rejoice greatly, because they understood the words that were declared to them." Thus ends this portion of the reading of God's Word. The grass withers and the flower fades, but the Word of our God endures forever.
Well, there was a man who was raised in the church one time, and as he was raised in the church, the Bible was something foreign to him. He heard people read it to him. He even picked up the Bible a few times himself, and he tried to read it, and he just didn't understand it. It was just something foreign to him.
And then, as that boy grew up, he became a man, and when he became a man, he became a Christian. He was saved, and he picked up his book after becoming a Christian, and he understood God's Word. And he said, oh wow, it's about time someone finally edited this so we could understand it. Well, the Bible wasn't edited. It was that his heart was edited. It's that he was given something in his spirit now where he could understand God's Word.
And this is what Ezra does here in Nehemiah chapter 8. In Nehemiah chapter 8, Ezra and the scribes and the priests, they show people the joy of the Lord in the scriptures. And so that's what we're going to look at today, is how do you find joy in the Lord in His word? So we start with Ezra, and what does Ezra do? Well, Ezra has an affinity with the book. Ezra is a scribe. Ezra is one who would take one copy of the book and painstakingly, letter by letter, copying the book.
Later, these scribes were called Masoretes, and the Masoretes had an intricate system of how they would actually transcribe God's Word to make sure that there were no errors in it. And so, as someone would write out lines, someone else would come back later and they would just count the letters. And if they got to line number 7, they knew that there should be 75 letters. And if they got there and there were 73, it all had to be scraped away and started again.
It was meticulously cared for. God preserved His Word. And this is what Ezra's entire calling in life was, was to care for God's Word. And so what does he say in Nehemiah 8, verse 1? All the people gathered together as one man in the open square that was in front of the water gate. And they told Ezra the scribe, Bring out the book!
Bring out the book! Why did you come to church this morning? Why did you come to church this morning? I hope it was because you wanted me to bring out the book. If a pastor's coming before you and he's just giving you a good inspirational talk and never brings out the book, he has failed his ministry.
Bring out the book has been God's people's cry. for generations and generations and generations. Bring out the book. Bring out the book. And so that's what Ezra does. He brings out the book. The book of the Law of Moses. And it's not a book like we have it. They had parchment scrolls. I'll be showing some pictures of those in the afternoon time, but these are painstakingly made scrolls. They're expensive to make, and he would have brought out this large scroll, and Nehemiah starts reading from the book. So Ezra the priest brought the law before the assembly.
Then he read from it in the open square. Ezra doesn't just bring out the book as an ornament, as something that's pretty, that's kept to the side as a sign, but God's people, you are entitled to God's Word. It is your book. It is God's Word to you. And that's what Ezra does. He opens the scroll. And he begins to read from God's very own Word. He reads it aloud, verse 3. Verse 4, what does he do? He doesn't stand in some obscure place, but Ezra the scribe stood on a platform of wood which they had made for the purpose. Ezra doesn't just sit in the midst of the people. Everyone needs to see that he's actually reading from the Book.
And so books are expensive. Not everyone has one. We live in a great age. Bibles are really cheap. And so we have Bibles in every single pew. And when I mess up reading, some of you are able to tell me, you didn't do so good reading this day. Because each of you have your own book. At this time, there was only one book.
And so he's got it. He's got the scroll. He opens it up on the platform so everyone can see. And he's high enough up so everyone can hear him. Have you ever wondered why churches have stages and pulpits? It's Nehemiah chapter 8. It's not so that the pastor can feel big and important. It's so that way you can hear what he's saying and can respond to God's Word so you can be attentive to it. Nehemiah goes up on the platform in verse 5.
Ezra opened the book in the sight of the people, for he was standing above the people when he opened it. And all the people stood up. It's still a tradition in some churches to take this literally, that the people of God at that time stood up to show honor to God and to His Word. And there are still some churches in our country that when the pastor will get up or the elders will get up to read the book, the people will stand up. to show honor that this is God's word. The people stand up to honor this book and the God who gave it to them. And as Ezra begins to read the book, verse six, and as Ezra blessed the Lord, the great God, As Ezra begins to read the book, he cannot help himself but to thank the great God who gave this book.
2 Timothy 3.16 is clear that this book is breezed out by God. And it's perfect. It's inspired by Him. And it's effective. And how do people respond while Ezra reads the book? Then all the people answered, Amen! Amen! Ezra was a man of the book. God's Word does that. It is through God's Word that people are saved.
I was amazed one time, I was reading a story from Charles Spurgeon, that great Baptist preacher of the 1800s, and a pastor came to Charles Spurgeon, and he said, my preaching hasn't been very effective lately. And Spurgeon asked him one question, he said, every time you get up to preach from the book, do you expect people to be saved? I guess, no, I don't expect people to be saved every single time I read from the book. He said, never get up and preach again.
Because that's what the book does. That's what Psalm 19 says that the Word of God does. The Word of God is living and active and sharper than any two-edged sword book of Hebrews. The Word converts sinners. Psalm 19. It is God's Word. You want to know the most effective way of evangelism? Lace God's Word into your conversation with people. Lace your conversation in God's Word.
How were you saved? Yes, you might have been drawn into the church by people you love. You might have been drawn into the community because you liked the singing. But you were saved by the preached Word of God, by hearing His Word and having it applied to your heart.
This is what God's Word does. And this is what the people desire. Let's look at what the assembly does. Chapter 8, verse 1. The assembly of the people gathered as one in the square that was in front of the water gate. And they told Ezra the scribe, bring out the book. The people of God tell the scribe, tell the pastor of the time, you bring out the book. It is the people of God who have a thirst for the book.
But this was not just a few people in the community. Verse 2, so Ezra the priest brought the book before the assembly of men and women and all who could hear with understanding. Everyone who could understand. Now, there is a place, this is a somewhat controversial statement, that's okay.
There's a place for little, little kids to have a nursery. But if you've ever wondered why we want children in worship, why we want children to hear God's Word read and sung and preached, it's because we want them to have faith. We want them to thrive. Children, we want you in worship. We want you to sit underneath God's Word. It has a long-term effect, and a good effect.
This is a whole congregation, all the families together, men, women, children, all of them together to hear God's Word. And what did they do? Verse 3, before the men and women and those who could understand and the ears of all the people were attentive to the book of the law. The people of God were attentive to the book It is the Word that is the center of worship. It is the Word by which we know who God is. It is the Word who shows us who we are. It is the Word that the Holy Spirit applies to your heart. It is God who will make you understand.
Will you incline your ear even this morning to God's Word? Will you listen attentively? Now, this isn't easy. I promise you, I will preach boring sermons. I won't do it on purpose, but it will be boring. There will be sermons that just aren't to your taste. There will be sections of Scripture that are difficult for you to understand.
But the call of God's people is that they are attentive, they incline their ear to God's Word. Is that what you do? When you come into worship, do you expect to strain your ears and to focus your mind that you might sit under the feet of Christ and see Him as truly portrayed as crucified? Do you come to worship ready to think the mark of paganism is superstition and non-understanding? The mark of Christianity is spirit raw understanding of his word. Are you listening to his word? Are you attentive to the book?
But there are people in the assembly who are right there next to Ezra on the platform. Look with me at verses four. I'm not going to read all those names again, but the first part, Ezra the scribe stood on a platform of wood which they had made for the purpose. And beside him at his right hand were a number of men, and on his left hand were another number of men, 13 men total, rulers, influential men in the congregation who came and sat next to the pastor as he was reading God's Word. Again, this is a tradition that still carries over into some of our American churches today. In some churches, you'll see the pulpit in the middle, and behind the pastor will be two or more seats where the ruling elders sit.
But I want to challenge you a little bit. How long did Ezra read to that assembly with those elders next to him? From daybreak till midday. So, okay, that's great. We normally only read maybe one chapter or a half of a chapter. Imagine standing for five to six hours as the elders took turn reading God's Word. You need to really want to be there. I mean, to be able to do that, you must really, really want to be there.
The elders are there, and the people see and stand and are there next to Him in verse 5. And what is the people's response as they are reading God's Word? Now, this is dangerous to say in a Presbyterian church, but just a few weeks ago, someone said, I really wanted to say Amen during the sermon, but I think it would be weird. Well, as Nehemiah chapter 8 shows us, it's not weird. How do the people respond? How do the people respond in verse 6? Amen! Amen! And again, we might think it's mushy-gushy evangelical land where people might lift up their hands, but that is what the people do in Nehemiah chapter 8.
It is not because they want attention, but it's because they are involuntarily. So if in worship you involuntarily lift your hands and someone rebukes you, say, go read the Bible. If we are reading God's Word together, and you are hearing the Word preached, and you involuntarily go, Amen, nobody's going to wag their head at you. If you bow down your head, and because the weight of God's Word and His Spirit is pressing down upon you, that you cannot stand to even look up anymore, thank the Lord, because that is what His Word does. Amen, amen, while lifting their hands and they bowed their heads and worshiped the Lord with their faces to the ground. God's Word has an effect on our souls.
But the effect has a different, has a different hit sometimes. See, as they're reading, the Levites realize that there's a problem. People can hear the words and they can understand the sentences, but they're not grasping the concepts. Have you ever done that before? Have you ever picked up your Bible in the morning, and you've been reading your Bible, and you get down to the end of the sentence, or the end of the paragraph, and you're like, I know I just read that, but I have no clue what I just read. I know those words went into my brain, but they went right back out the second they got in there. Well, the Levites recognized that.
And in verse 9, what does it say? Verse 7, the end of verse 7, And the Levites helped the people to understand the law, and the people stood in their The people, the Levites, read this law, and in verse 8, so they read distinctly from the book and the law of God, and they gave the sense of it, and helped them to understand the reading. The word here is parashah. It's dividing up, rightly dividing God's word. And that's exactly what Paul tells Timothy, the pastor of the church, to do, is to rightly divide God's word. The synagogue service and later Judaism came as a model of Nehemiah chapter 8. A lot of scholars believe that's the case because a lot of these elements are still in synagogue worship and they translate over into our New Testament worship, what we find the scriptures telling the New Testament church to do.
Pastors are to give a sense of the law. They're to read it out. They're to divide it rightly and to say, this is what it means. Here is what we're doing. Here is what God commands. But as the people understood the law, they had a response that's understandable. Look with me at verse 9. And Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites, who taught the people, said to all the people, this day is holy to the Lord your God.
Do not mourn or weep, for all the people wept when they heard the words of the law. The people weep. The people hear God's word and they understand it at one sense, and they weep. Why would people weep at God's law? Why would people weep when they heard that they were sinners? Why would people weep when God tells them not to commit adultery, not to steal, not to murder, not to covet? Why would people weep when they've heard to worship the Lord only and to serve Him alone? Why would people weep When they hear about how they're supposed to take care of their neighbors and loved ones, why would people weep when they heard about all the do's and the don'ts of the commands of God?
Because it's pointing a finger right at them. The law comes. God designed the law to show us the guilt of our sin. To show us that we are unrighteous. before a holy and perfect God. The law points to our souls and its first use is to convict us of sin, to show us that we do not deserve to be called God's people because he's made a covenant and every single day we break that covenant in things we say and in things we do and even things we think.
And the people weep. You know that feeling at times, haven't you, when you've wept because of your sin? When you've heard the Word expounded, and it's pressed upon your soul until tears came out of your eyes? You've heard it before, haven't you, when someone has told you, your sin crucified our Lord? You know the weight of that guilt. and how heavy and burdensome it is upon people's souls. The people weep.
But Nehemiah and Ezra understand that there is a greater story of redemption that is being accomplished. And that's what they tell them. Look with me again at verse 9. And Nehemiah, who is the governor, Ezra the priest and scribe, and the Levites who taught the people, said to all the people, this day is holy to the Lord your God.
Do not mourn or weep. Why? Verse 11. Levites quieted all the people saying, be still for the day is holy. Do not be grieved. Verse 10. Go your way, eat the fat, drink the sweet, that's the sweetest of wine and send portions of those for whom nothing is prepared. For this day is holy to the Lord our God. Do not sorrow." Why? Why are they telling the people not to sorrow? Why are they telling the people not to be pushed down by the law? Why are they telling the people that there is a greater sense to the message of God than just condemnation? The last few words of verse 10.
For the joy of the Lord is your strength. Brothers and sisters, rejoice in the Lord always, and again I say rejoice when you feel the weight of sin, when you feel the pressure of the guilt upon your soul. Flee to the Lord who is your refuge and your strength, for He carried your sin. Come to Him, all you who are weak, weary, and heavy laden, and He will give you rest for your soul.
His burden is light. Go to Him. There is joy in Christ. The law is meant to point us to Christ. The law is not meant to show us just our sin, or just give us an immeasurable goal to reach, but it's to show us that we have a righteous God who will give you righteousness. He will be your strength. What are you trusting in today? What is your joy in today? Is your joy in your own strength? Or is it in the Lord? Is your joy in your ability to think you're able to keep His law? Or is your joy that He gives you His righteousness? That is what the book teaches. That a holy God is redeeming people for a holy eternity.
Brothers and sisters, rejoice in the Lord, for the joy is in His strength. And the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them. They left the water gate and they went home. And they went home with the joy of the Lord, the fruit of the Spirit of joy. That when they came and they told Ezra to read that book, the Holy Spirit accompanied that book. And they went away glad. They went away fulfilled. that they might eat the choicest of meats with joy, that they might drink the sweetest of wines with joy, that they could share with their poorest of neighbors with joy. Because the joy of the Lord is their strength. How did they build that wall in 52 days? Because they had joy in the Lord. How will you live your life battling your sin, because the joy is in the strength of the Lord.
Go to Him. When you go down to fellowship meal later, and you eat the choicest of meats, and you drink those sugary drinks, and you get to go home in a few minutes, or in a few hours, and you get to go, this is a holy day to rejoice in the Lord. This is a day for you to remember the great deeds that He has done for you.
Closing Prayer
Let's leave here with joy in the Lord's strength, the great God of our souls. Let's pray. Oh, Lord, we thank you. Lord, we thank you for ministering to our hearts and for giving us a joy that is enduring. Lord, we thank you for Jesus Christ and we thank you, Lord, for being our strength and our hope. Lord, we thank you for your word and for ministering to us, for feeding us as your sheep. God, we pray that you would overflow our hearts with joy in who you are and what you have done.
In Jesus' name, amen. Thank you for listening to God's Word for You, a ministry of Sharon R.P. Church in Morning Sun, Iowa. We pray that you would be blessed as you grow in your love for God, your love for His Word, as well as your love for His people. Until next week, God bless you.
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Repopulation of Jerusalem (Nehemiah 11:1-12:26)
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