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The Corruption of the Soul
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Our culture loves happiness, but we also love to celebrate darkness, death, and violence. That is the way the natural human heart works.
Scripture Text
Sermon Text
Ephesians 4:17—19
17 This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; 19 who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.
New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. All rights reserved.
- Adam and Eve were created upright, but their willing disobedience brought sin, death, and condemnation into the world for them and their descendants.
- Sin corrupts every faculty of the soul: the mind becomes futile and darkened, the affections turn from God toward sinful desires, and the will freely chooses what is wrong.
- People remain God's image-bearers after the fall, so every person retains real dignity even though every part of human nature is defiled by sin.
- Total depravity does not mean that people are as evil as possible or have ceased to think, love, and choose; it means that no faculty remains untouched or spiritually sound.
- Recognizing personal guilt is not an invitation to despair but a necessary preparation for confessing sin and seeking mercy in Jesus Christ.
- The love of God shines most clearly against this dark background: Christ died for sinners who could not heal or commend themselves.
Ephesians 4:17-19 describes fallen humanity walking in futile thinking, darkened understanding, alienation from God's life, hardened feeling, impurity, and greed. The sermon traces this corruption back to Genesis 3, where distrust, covetous desire, and deliberate choice led Adam and Eve to violate God's command. Their fall brought guilt and a corrupted nature to their descendants, and each person confirms that inheritance by actual sins. Yet people remain God's image-bearers. Scripture therefore holds together human dignity and deep defilement while directing guilty sinners to the mercy of Christ.
Biblical Themes
- The fall of Adam and the entrance of death
- Original sin and actual transgressions
- The corruption of mind, will, and affections
- Human responsibility for chosen sin
- The continuing image of God after the fall
- Dignity and defilement held together
- Confession of sin and mercy in Christ
Scripture Connections
- Genesis 2:16-17 and 3:1-6 — God clearly warned of death, yet the serpent sowed distrust and covetousness, and the first humans willingly ate.
- Romans 5:12-19 — Sin, death, judgment, and condemnation entered through Adam's offense, establishing the representative consequences of the fall.
- Romans 1:21-25 — Fallen thinking becomes futile and exchanges the glory of the Creator for created things.
- Ephesians 2:1-5 — Sinners are dead in trespasses, follow corrupt desires, and are children of wrath until God acts in mercy to make them alive with Christ.
- Jeremiah 17:9 — The deceitfulness of the heart warns against treating inward desires as a trustworthy moral guide.
- Genesis 9:6 and James 3:9 — People remain made in God's image and likeness after the fall, grounding their continuing dignity.
- 1 John 1:8-9 — Owning and confessing sin opens the way to God's faithful forgiveness and cleansing.
Practical Applications
- Ask God to expose false reasoning you use to make disobedience appear reasonable or harmless.
- Identify a recurring sinful choice and confess it as your own rather than excusing it through personality, pressure, or circumstance.
- Examine what you envy and practice gratitude for the people, possessions, and responsibilities God has actually given you.
- Test strong desires by Scripture instead of assuming that sincerity makes an affection morally right.
- Treat every neighbor—including the weak, unborn, elderly, disabled, and opposed to you—as a person who still bears God's image.
- Reject both pride in supposed personal goodness and despair over corruption; bring your real guilt to Christ for mercy and cleansing.
- Review the ways your mind, will, and affections have been distorted, and pray specifically for renewal in each faculty.
- Praise God that Christ loved and died for sinners rather than waiting for them to become worthy of his love.
Historical Context
The sermon reads Ephesians 4 within the Bible's creation-fall-redemption storyline. Genesis presents Adam as humanity's first father and representative, while Romans 5 explains the reach of his offense and contrasts it with Christ's saving work. The sermon also uses the traditional term ‘total depravity’ to describe comprehensive corruption, carefully distinguishing it from the false claim that God's image has been destroyed.
Westminster Standards
Westminster Confession of Faith 6.2-4
II. By this sin they fell from their originall righteousnesse and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body. III. They being the root of all man-kinde, the guilt of this sin was imputed, and the same death in sin and corrupted nature, conveied to all their posterity descending from them by ordinary generation. IV. From this originall corruption, whereby we are utterly indisposed, dis-abled, and made opposite to all good, and wholly inclined to all evil, do proceed all actuall transgressions.
Connection to the sermon: This closely follows the sermon's main argument: the first sin destroyed original righteousness, brought spiritual death and comprehensive corruption, and became the source from which humanity's actual sins flow.
Westminster Larger Catechism 25
The sinfulnesse of that estate whereinto man fell, consisteth in the guilt of Adams first sin, the want of that righteousnesse wherein he was created; and the corruption of his nature, whereby he is utterly indisposed, disabled, and made opposite unto all that is spiritually good, and wholly inclined to all evil; and that continually, which is commonly called Originall Sin, and from which doe proceed all actuall transgressions.
Connection to the sermon: The catechism supplies the doctrinal categories the sermon explains: Adam's guilt, the loss of original righteousness, inward corruption, and the actual sins each person willingly commits.
Westminster Shorter Catechism 18
The sinfulnesse of that estate whereinto man fell, consists in the guilt of Adams first sin, the want of Originall righteousnesse, and the corruption of his whole nature, which is commonly called Originall Sin, together with all actuall transgressions which proceed from it.
Connection to the sermon: This concise definition reinforces the sermon's warning that sin is not confined to isolated actions. A corrupted nature touches the whole person and produces concrete transgressions for which each sinner is responsible.
- Where am I rationalizing what God calls false or sinful?
- What do my strongest desires reveal about what I love and worship?
- When I sin, do I own my choice before God or shift responsibility to circumstances and other people?
- How can every person possess real dignity while also being deeply corrupted by sin?
- Why does total depravity not mean that every person is as outwardly evil as possible?
- Where does envy or discontentment distort my view of God's good gifts?
- How should the continuing image of God affect the way I speak about and treat people who differ from me?
- Have I faced the seriousness of my sin and cried to Christ for the mercy I cannot provide for myself?
- The fall
- Adam and Eve's first disobedience, through which sin and death entered human experience.
- Original sin
- The guilt and corrupted nature inherited from Adam, from which actual sins proceed.
- Total depravity
- The truth that sin corrupts every part of human nature—mind, will, affections, body, and conduct—without erasing the image of God.
- Intellect
- The soul's capacity to think and understand, now darkened and prone to futility and falsehood because of sin.
- Affections
- The soul's loves, desires, fears, joys, and griefs, which fallen people naturally turn toward themselves and created things rather than God.
- Will
- The soul's real capacity to choose; after the fall, people willingly choose sin according to their corrupted desires.
- Image of God
- The God-given dignity and creaturely likeness that remains in every human being even after sin has deeply distorted human nature.
- Actual transgression
- A particular sinful thought, word, desire, or deed that flows from humanity's corrupted nature.
Welcome to God's Word for You, a ministry of Sharon R.P. Church in Morning Sun, Iowa. Check us out online at www.sharonrpc.org. We pray that this message will be a blessing to you and that the Lord will use it to transform your faith and your life. Ephesians chapter four, and this morning we'll root the text, or the sermon text, as Ephesians 4, 17 through 19. If you're using the New King James Pew Bibles, you'll find that on page 1040.
We continue through our topical series of who are we? We've talked about who we are as body and soul. We've talked about who we are as made in the image of God. We've talked about who we are as our bodies and why our bodies are valuable. And also now we've been exploring the soul. And last week we talked about the faculties of the soul, our will, our intellect, and our affections. And so as we look this morning, We'll start in Ephesians chapter four, but it is a topical series. This morning we need to talk about the corruption of our souls.
That we did not remain in that estate wherein we were first created. So turn with me now to Ephesians chapter four, beginning at verse 17. This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk in the futility of their mind, having their understanding darkened, being alienated from the life of God because of the ignorance that is in them. because of the blindness of their heart, who being past feeling, have given themselves over to lewdness to work all in cleanness with greediness. Thus ends this portion of the reading of God's word.
Prayer for Illumination
The grass withers, the flower fades, but the word of our God endures forever. Let's pray. Father, we thank you that you have given us your word. And Father, as we come to a emotionally difficult and charged topic, it is not a topic that brings a great deal of sunlight and joy, but as a sobering reminder, Lord, we pray that your spirit would please soften our hearts, that we might evaluate ourselves as you see us. that we would accept hard truths. Lord, we pray that we would see into the mirror that your scripture shows us who we are with all the warts and all the blemishes, that you might be preparing our hearts by your spirit for the good news that comes out of the darkness. Please help us, Lord. Give me words to speak. May your saints be built up in their faith. In Jesus' name, amen.
Sermon
There's this weird thing in American culture where we love happiness. It's even baked into our constitution. We have a divine given gift to the pursuit of happiness. And people love everything happiness. They love smiles, they love sunshine, they love rainbows, they love puppies, they love sparkles on cakes and weddings and everything, right? We love happiness.
And yet our culture is also a culture that loves darkness, death, horror films, movies that are so grotesque you wonder what type of perverted person came up with a movie that's meant to entertain people by showing them hacked to death by chainsaws and torture. Video games that glorify violence. We live in a weird culture, don't we? It's not just American culture, it's the human heart. It's the human heart.
And this happens because every faculty of our soul, our mind, our will, our affections, all of them, since the fall, have been corrupted. Tainted by sin, poisoned by death. And I can't stress to you enough that we live in a time that doesn't want to hear the bad news. But we need to hear the reality check of who God says we are if we're to understand how much God's love is so true and profound and amazing that while we were sinners, he would send his son Christ Jesus to die for us because we're that corrupt. We need to see how poisoned we are that we might cry out for the medicine of Christ.
First Point
So first, we need to understand where this came from. Where did this problem of our souls being deformed and corrupted, poisoned, as Ephesians 2 says, dead? We gotta go all the way back to the beginning, don't we? Go all the way back to Genesis chapter two.
God warned Adam and Eve when they were in the garden. He told them in this covenant of life that he had given them. It was a covenant that was based upon their perfect obedience. They were allowed to eat anything in the garden. Anything they wanted. There was a giant buffet for them. They could choose whatever they wanted.
But there was one tree that was off limits. Don't eat of the tree of the knowledge of good and evil. And he gave them a double warning. For the day you eat of it, you shall surely die. In the Hebrew, it goes along the lines of dying, you will die. You will, this will have the consequence of death to come with it.
As we go through Genesis chapter 3, I'm going to go through that, Genesis 3, 1 through 6, I'd like us to slow down the narrative and see how this happened in the Garden of Eden. Genesis chapter three, now the serpent was more cunning than any beast of the field which the Lord God had made. And he, that is the serpent, said to the woman, has God indeed said you shall not eat of every tree of the garden? Satan there is trying to get her to think, which as we talked about last week, is part of the soul, to think and to evaluate, did God really say these things? And the woman said to the serpent, we may eat of the fruit of the tree of the garden, but of the fruit of the tree, which is in the midst of the garden, God has said, you shall not eat it, nor shall you touch it, lest you die.
She comes back with what the Lord had told them. She adds a little bit more, maybe, you know, don't even touch it, right? But she knows. She knows what the Lord has said. But then notice what Satan does in verse four. Then the serpent said to the woman, you shall not surely die. He creates what people will call cognitive dissonance. He's saying, no, no, no, you're trusting this God, but you can't trust him. You will not surely die.
And he tries to change her mind, to get at her heart, so she'll change her actions. For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil. He does a double-pronged attack there, doesn't he? The first thing that Satan does is not just tries to get her to question, but sows a seed of covetousness in her, as well as sowing a seed of distrust in her.
God wants to hold back something from you. You can't trust Him. There's something good in that tree. There's something good that that God is just cruel, malevolent, and holding back something is His covetousness, breeding in her. It's a God you can't trust. It's a God you can't follow. It's a God you can't love. It's a God you can't Serve. And then notice verse six.
So when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree desirable to make one wise, see how she's thought about that tree has changed, hasn't it? Every other day that Eve saw that tree, she thought, I'm not going near that tree. I'm not even gonna touch that tree. I don't want what's on that tree. I don't want whatever that death thing is that God is saying comes with that tree. I don't want nothing to do with it.
God said it. I trust him. I love him. I follow him. I'm not going there. And now, for the first time, she sees that tree. Instead of seeing something that brought what God had promised was going to be horrific, She sees it and she says, that looks good. Maybe Satan's right, I will be wise. God has been holding back. Do you see this? We often wanna just flatten this story, it's like, oh, that dumb Eve, why would she do that? Those women, golly, right? No, hold on here.
This is how sin operates in every single one of our lives. When God has told us there is something good and beautiful and lovely and true, and don't go in this other area, because this other area is going to bring nothing but heartache and death and horrific consequences, and yet every time when we choose those things, our minds turn towards what Satan did here. Our affections are stirred up for those things that God told us not to desire. And then we will to do the sin.
So she ate. And she also gave it to her husband, with her, and he ate. But that sin didn't just stay with them. See, it had cascading effects for all of humanity through all the generations that would come. It's a waterfall event. Romans chapter five picks us up when Paul says in Romans chapter five, verses 12 through 14, Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men because all sinned. Verse 17 of chapter five, for by the one man's offense, death reigned through the one. And then in verse 18, therefore, as through one man's offense, judgment came to all men, resulting in condemnation.
One of the very first books that was given to school children in early colonial history, was a reader, and in it they would teach the ABCs. It's very different than our American modern public school system, because when they taught A for Adam, it was in Adam's fall, we send all. Because when the public school system was first created, it was created with the nickname, the Old Deluder of Satan Act. We're gonna teach these children how to read so they can read the scriptures, so they can avoid the temptations of Satan.
And one of the very first lessons was, we're sinners because we're in Adam. Our confession talks about us, we have an inherited sin. There is a guilt upon us in Adam because we're under him as our covenant head. He was our representative. And you might say, well, that doesn't seem fair that I'm declared guilty because Adam sinned way back there. Our confession goes on to say we have actual sin ourselves, though, don't we? We sin daily, in our thoughts, in our words, and in our deeds. We show ourselves to be children of Adam. We're no better than Eve. And so what's happened with the fall? Our intellect is corrupted. It no longer leads us towards God, but it misleads us. Our intellect misleads us.
We saw that in Ephesians chapter 4, 17. This I say, therefore, in testifying the Lord that you should no longer walk as the rest of the Gentiles walk. And notice how Paul categorizes how the Gentiles, what's the pattern of their life? How do they walk? and the futility of their mind, having their understanding darkened, being alienated from the life of God because of the ignorance that is in them. Did you hear it? The futility of their mind, their understanding darkened, Our God gave you your intellect, God gave you your thinking, God gave you the ability to process information for His glory. God gave you your mind to glorify Him, to be creative, to subdue the earth, to come up with amazing stories and art and inventions for His glory.
But yet we use our minds to go after our own ways, Romans 1.21, because although they knew God, they did not glorify him as God, nor were thankful, but they became futile in their thoughts, and their foolish hearts were darkened. And you know what this is like, right? When your intellect fails you. And by the way, people are trying to dupe you into thinking wrongly all the time still.
My wife and I, we were driving on vacation with the kids one day, and I'll never forget, there was a billboard for McDonald's. This was an amazing statement on their billboard. I loved it. It's not true, but I loved it. It said, road trip calories don't count. And I thought, well, I might like that statement, but I know it ain't true. But they almost got me to stop for a quarter pounder. Because they're trying to, they're appealing to your mind, they're like, well yeah, maybe that doesn't, maybe I don't have to worry about that.
Maybe I don't have to think about the salt and the sodium and the fat. I mean, we see this all the time, don't we? And we even convince ourselves, God commands us, you shall not bear false testimony in the ninth commandment. And yet, how often do we rationalize away our own sins?
If I just tell this white lie, it'll help my reputation a little bit. If I just bend the truth a little bit here, it won't hurt somebody's feelings. That thought process is a darkened mind choosing to lie rather than to glorify God. And this isn't just with small things, right? It's not just with billboards on the road, with silly advertisements, and it's not just white lies. In 1997, there was a 39-year-old man who was pulled into an amazing restaurant called Jack in the Box. It's a fast food joint in California. He worked a hard construction work day, and he went there to go get a sourdough jack, a big burger. And as he was in the line, some altercation happened between him and the car behind him. They got into some type of argument, and the guy in the car behind him walked up and shot this guy in the head. in the middle of the drive-thru.
Why? And his mind thinking this was the easiest way to stop this. He needed to protect his reputation, he needed to protect his honor, and that guy had to die. That man's name was Cheyenne Figaro, he was my parents' pastor. The guy's mind was so darkened by his sense of injustice that he would take another man's life with his own hands. Murder, destroy another person made in the image of God. Because in his mind, that person was nothing more than a problem to him.
In your life, catch which lies either the world is trying to tell you or you find yourself trying to convince yourself of. Throughout this week, whenever you justify a falsehood, Maybe you need to ask yourself, if I tell the truth and they hate me, what's more important, glorifying God or trying to seek my own comfort? Confess your sins to the Lord. Confess your wrong thinking to the Lord.
And glorify Him, even though there may be a cost. Does he sin? has also affected our affections. We no longer delight in God, but we delight in sin. This is what we saw in Ephesians 4.19. Who being past feeling, have given themselves over to lewdness to work all uncleanness with greediness. The heart as it's entwined with our passions, We'll go after whatever you're loving. Right, sin twists our hearts and instead of us loving the Lord our God with all of our heart, instead of seeking after Him, we seek after whatever thing is going to give us the highest level of passion that we're desiring. That's why Jeremiah said, the heart is deceitful above all things and desperately wicked.
Who can know it? There's a huge lie in American pop culture. Just follow your heart. One of my favorite lines from a pastor ever was Paul Washer when he was preaching on this. At one point he just said off the top of his, off his cuff, somebody said, about following his heart. You know what you need to do when your heart tells you to do something? You tell your heart to go shut up. I think that's wonderful advice.
Don't do what you're naturally inclined to do, but ask yourselves whether you're going to speak, whether you're going to think, or whether you're going to do, am I following my heart or am I trying to bring glory to my Father who is in heaven? Am I serving my Lord Jesus Christ? But you will not do that if it's just out of a sense of duty and obligation, but because your heart is gripped that Jesus has loved you so much that he's laid down his life for you. There's a constant desire that we have to follow our own foolish conduct.
That's what Ephesians 2.3 says. among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. There is none righteous, brothers and sisters, no, not one. The only one who has been tempted in every way and has been found without sin is Jesus Christ. Our affections are so easily turned, corrupted.
We have a constant, I know I, Olivia and I were talking, I think it was just a couple days ago, it was yesterday morning maybe, we were talking and she was saying, you know Brian, I just really, I long for the day that we could just, I just want you to have one car. and just be okay with just having one vehicle.
See, since the time we moved here, we've been here like seven years, I think we've had like six or eight cars, something like that. And I just keep buying these jalopies and fixing them up. I'm gonna put that in quotation marks. There's many cars I've sold that still have Bondo on the side. And I know this about myself. And her whole point is, Brian, I wish that you would just be content.
And yet I still find myself knowing I don't have the time, I don't have the skill, and I don't have the money, yet still going on Copart and looking at salvage auctions and thinking, what type of jalopy can I bring home without Olivia killing me? Why is it though? Because I can't be content with the good things that God has given me. The Tenth Commandment says, you shall not covet your neighbor's house, nor his manservant, nor his maidservant, nor his ox, nor his donkey. And yet, how often do we find ourselves discontent?
We want to have their car. Did you notice our neighbors got new siding? They got an addition on their house. Maybe we need to get an addition on our house. Man, their kids are so well-behaved. Why can't our kids be behaved like their kids? Well, you know, man, his wife takes really good care of herself. All of a sudden, my wife ain't looking so pretty.
That's what discontentment does. That's what covetousness does. It turns and twists our hearts away from the good things that God has given us and towards what God has given somebody else. Our hearts seem to be constantly craving and affections for other things. Our culture. shows its constant longing for total acceptance. One of the things that we see in our culture that is just breeding narcissists, breeding people who are in love with themselves, is just a social media combined together with this idea of you need to accept me exactly how I am, and people who just publicize their filth and publicize all their problems or will publicize their lives, whatever they can do just to get people to accept them more and more, get whatever like or thumbs up or share or whatever, just to build up their ego. Because their desire is for their own glory. We live in a self-glorifying culture. or influencers run their idolatrous ways.
It used to be that if you asked people when I was a kid, you know, what do you want to be when you grow up? And almost all of them would say, you know, either a movie star or some type of professional basketball player or something. You go back a generation before that, it's an astronaut. For some reason now, the number one job that kids say they want to do, social media influencer. The fame, the self-glory, the covetousness for eyes on me. It's an inward bent desire. Do you see that?
That's what sin does to our souls. turns us towards whatever we want, rather than whatever God desires. King David knew this well. King David knew that his affections, his desires, can be turned in wrong directions. He knew this when he went after Bathsheba.
As he saw her with his eyes bathing upon the roof, by the way, that was not a, there are people who will say, well, she shouldn't have been doing that there, blah, blah, blah. No, that's what you did, that's where you did your shower. This is a David Hart problem. He saw a woman, instead of going, oh man, that's not my wife, I need to preserve her modesty, I need to preserve her dignity, turned around and gone back inside.
Instead, what does he do? He desires her with his heart. And then he desires his own reputation over his friend's life. He desires himself over God's glory. So much so that one of the biggest condemnations against David is you have brought reason for the enemies of God to blaspheme against him. His affections were turned against the Lord, and so we must do heart evaluations ourselves.
What are you delighting in? What are you rejoicing? What is most beautiful to you? What do you desire? What are the things that are motivating you in your heart? And how does it play out in your life? Because what you're thinking about in your soul, what you're desiring in your soul, will play out in what you choose out of your soul. Our will is bent from choosing to crave ourselves.
Again, Ephesians 4.19, who being past feeling have given themselves over to lewdness, to the work of all uncleanness with greediness.
John chapter three, the apostle says it this way, and this is the condemnation that the light has come into the world and the men loved darkness rather than light because their deeds were evil. For everyone practicing evil hates the light and does not come to the light lest his deeds should be exposed. We naturally love the darkness and we choose the darkness. This is why people won't come to Jesus Christ. Because they're choosing to continue to love and to do their own sinful wills. We want to often in our lives excuse ourselves and act like we don't have a will.
Some of those weird things again in American culture, I don't know why I'm on this kick today, but it is so just stick with me, right? But in American culture we have this thing where people will act as if I have absolute total free will, I can choose whatever I want. I live in a free country, don't you know? And yet, We live also in a culture where everybody's trying to tell you, you don't have any choice.
You're nothing more than a pawn in an economic system, or you're nothing more than a pawn in some type of system of oppression or something, right? And so there's people who are trying to tell you, absolutely, you can do whatever you want, and then other people who say, no, you can't do anything that you actually want, because you're just a pawn in a giant game. I don't think either of those are true. Exclusively.
Condemning movie for me to watch with my kids a while ago was the movie hook There's this Peter Pan movie that came out in the 90s. And the movie Hook, there's Peter Pan who's left Never Never Land. He comes into the real world and he gets married and he grows up. And he's got a corporate job. This is the real 90s, right? He pulls up the antenna, opens up his flip phone and he's talking. It's a really funny movie. But there's this thing that happens in the beginning of the movie that shows the problem that I want to get at here.
This issue of he acts like he doesn't have a choice. He tells his daughter, he promises her, I'll be at your play. I'll be there, I'll be at your play. And the play is going on and his wife is sitting in the chair and she says, you're missing it, Peter. Sorry, this is self-contemptation. And as the play is going on, somebody sits next to her, and it's not her husband.
It's some dude with a video camera. Because he's decided he's going to stay at work, and work is more important than his kids. In another scene, he's stuck at work again. He's supposed to be going to England, and his son has a baseball game. It's the last baseball game of the season. It's a championship game. And he promises his son, I'm going to be there. I'm going to be there.
I'm going to be there in this long drawn out scene of something's holding him up at work. Something's holding him up at work. Something's holding him up at work. At no point is Peter willing to say, no, leave me alone. I'm running down the fire escape. I'm going to go to my son's game because that's what matters. Instead, what does he do? He sends again the guy to go videotape the son's baseball game. Peter has a choice. He can choose what he loves most, and that's one of the whole subplots of the entire movie is, Peter, choose who you're going to be.
You choose, Christian, who you will be. Will you be one who delights in the Lord's day? Who decides, I'm gonna come to worship, and I am going to rejoice in the Lord. You choose this day whom you will serve. Will it be the Lord that you take delight in?
Will you look at the wife of your youth and say, I love that woman, nothing's gonna separate me from her. You choose Christian husband, who you will be. You choose Christian mother, who you will be. You choose Christian children, what type of adult you will become.
The choices you make today, children, matter. God has given us a volition. Yes, we have a will and we often choose sin. Don't let someone tell you that you do not choose in this life. You constantly choose. Our problem is we are so bent towards choosing wrongly. We choose to sin. If I asked you, why do you sin, what would you answer? Answer is, you sin because you choose to sin.
Make no doubt about it, Adam and Eve, left to the freedom of their own will, fell from the estate wherein they were created. They chose freely, willingly, God didn't arm wrestle or force Eve into her sin. God didn't take the apple and shove it into Adam's mouth. No, they did that of their own will.
You also have a will. There is nothing in the Westminster Confession of Faith that says you do not have a will. You won't find it there. There is nothing in the Westminster Confession of Faith that says that Calvinists believe that you are nothing more than a puppet and you don't make choices. No, it's actually the exact opposite.
The problem is that we do have a will and we choose every single day in the things we say, in the things we do, and in the ways we think to go against God's will because that's what we want. And so we do it. We don't get to just blame God. I'm the problem.
Do you see, that's when salvation becomes real for the human being. When we look at Ephesians chapter two, when we look at Ephesians chapter four, and we say, I'm the one who chooses to walk in the ways of death. God save me from the wretch that I am. It is never going to bring you salvation to pass off the buck to somebody else. You must own sin as yours.
Because when you say my sin is mine, then you're able to tell God, I need you to save me from me. That is salvation. That is when we are able to confess our sins and find that He is faithful and He is just to forgive us our sins and to cleanse us from all of our transgressions. There is hope, Christian. When your heart cries out, God, save me, a sinner, there is hope for one like that.
Talk about how that happens more in the next sermon. This morning I need you to taste the bitterness of depravity. I do need to make sure you understand in the last few minutes we have together that our hearts, our souls, being bent towards sin, what we would call, and the comment kind of, it's a term, total depravity or radical corruption, It doesn't mean that people who are walking around in the world no longer have any image of God in them. That's not, thank God, that's not the case. No, in Genesis chapter six, in Genesis, sorry, Genesis chapter nine, verse six. This is after the flood. The Lord says this, whoever sheds man blood by man, his blood shall be shed. For in the image of God he made man. This is really important.
Because this means God made them in his image, Genesis 1 and 2. They sinned, Genesis chapter 3. God destroys the world because of sin, Genesis 6, 7, 8. And as we get into Genesis chapter 9, they're still in God's image. humanity has not lost the image of God.
And that's not just an Old Testament thing. In James chapter three, verse nine, when James is talking about the mouth, he says, with it we bless our God and Father, and with it, the mouth or the tongue, we curse men. And notice what he says after that about people. He says, who have been made in the likeness of God. Old Testament, New Testament, people are still made in the similitude, the likeness, the image of God.
We've seen that sin ravages every part of us. And yet scripture doesn't say that the image of God has been absolutely crushed and destroyed. No, we still bear God's image. And there are some objections I'd like to just bring up from this. One, the first objection is, if the image remains, how can we say that man is totally depraved? And if the image of God still is there, how can you also say that people are totally depraved? Total depravity means that our faculties, our intellect, our affections, our will, they're twisted, but not destroyed. We still think, we still choose, and we still feel, even though they're warped.
And so we have to have this balance between both dignity and defilement. Both of those are true in every human. I gave you a little chart, I think it's on your outline there. On the left hand side, what remains made in God's image. There are things like the conscience. It still convicts people of sin.
They may do wrong things about it. I talk to people in India all the time that they'll talk about, okay, they have guilty consciences, they sin. What do they think they need to do? They go down to the Ganges River and they think if they take a bath, their sins are done with.
It's part of the image of God that's still in them. We still have a capacity to love. We still have an ability to worship. Now people take that in Romans chapter one, they twist it and they worship the created rather than the creator, but the point that they still, across all sorts of cultures all over the world, people still desire to worship something, shows that they know innately that there's something that should be worshiped.
But on the right hand side, we're able to see that those areas are still distorted. I mean, just remember what happened around the pandemic. When were you able to get toilet paper? Right, people hoarding resources for themselves. Right, people not wanting to bless others, but instead care for themselves. We still, we can speak, but we gossip. We numb our emotions with entertainment.
Right now, I just left some area blank on the bottom of the chart there. Feel free to go home and fill it out for yourselves. How are you still made in the image of God with knowledge and righteousness and holiness? Is there anything in there that still applies to you? But on the other side, where is it gone haywire?
Pray. Pray for the Lord Jesus to shine his light into your broken heart, into your twisted soul, and to bring light and healing, renewal. Second objection, some people might say, well, this is confusing. How can we be both deeply broken and deeply valuable? Again, we say that because the scripture teaches it. The scripture has both those commitments there. We are worse than we think, and we are loved more than we know. Both of those things are held true. Third objection.
Does this just not justify humanism? Doesn't this just teach that, well, people are made in the image of God, and so we should just be all about people. No, human worth is never grounded in autonomous human being in ourselves, but our worth is grounded in God who created us. If you take somebody out of the category of being made in the image of God, you do not have any dignity.
If you are nothing more than a series of genetic mutations and accidents across millions of years of history, just go ahead and kill the old people. Just go ahead and wipe other people off like germs. If they disagree with your political ideology, just put them in a camp.
Why don't we do those things? Why do we not advocate? Why do we fight against that? Why do we fight saying that no, there is a child in the womb of the mother and that child has dignity and a right to life even though they cannot live on their own yet?
Because we believe that they were made in the image of God. That's why they're not just an accidental clump of cells. But God has given them dignity. Apart from God, any idea of dignity and people just becomes this idol. And so as we just wrap up this sermon, it's not a good place to end it, but this is where I'm gonna end it.
We wrestle in our inner being, in our souls. God has given you life. He's given you a body and he's given you a soul. They're conjoined together and your soul is real. Your soul thinks. Your soul has affections. Your soul makes choices because you are that body and soul. And those things have been corrupted. You know it in your life. So I'm gonna just make two final pleas with you.
For those of you who are in Christ Jesus, praise God. Praise God that he saw, knew the corruption of your souls. and yet for some mysterious, miraculous reason, yet decided to still love you. Not because you did anything good enough or grand enough or were great enough, but while you were still dead in your transgressions and sins, Christ died for you. Not by works of righteousness, which you did, but by his mercy. I pray that your heart will be overjoyed with the love of God that he has poured out in you.
And for any of you who do not know Christ Jesus, I ask you today, when will you, maybe it's even this morning, when will you come to face-to-face reality with the mirror of scripture, see who you are, as God says it, in your own sin, And when will you start to hate your sin enough to turn from it and cry out to God for salvation? Brothers and sisters, the whole law of God is summed up in these two commandments. You shall love the Lord your God with all your heart, with all your soul, with all your mind, with all your strength. And the second is like it, you shall love your neighbor as yourselves. abide in the love of God that he has poured out in you in Christ Jesus.
Closing Prayer
Let's pray. Father, we confess to you that we have sinful proclivities, desires. Lord, we confess to you that we are people who desperately need your salvation. And Father, I pray as a sinful man, often a failing shepherd, that you would lead your people by your spirit into the sweet, green pastures, Lord, that they might rest in Christ and drink from the living water. Lord, we pray that we might be like that woman in the well, told of our sin, but then also told of the one who gives us water that we might never thirst again. Help us, Lord, we pray in Jesus' name, amen.
Thanks for listening to this week's message from God's Word for You, a ministry of Sharon R.P. Church in rural southeast Iowa. We pray that the message would be used by God to transform your faith in your life this week. If you'd like to get more information about us, feel free to go to the website, SharonRPC.org. We'd love to invite you to worship with us. Our worship time is 10 a.m. every Sunday at 25204 160th Avenue, Morning Sun, Iowa, 52640. May God richly bless you this week.
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