Sharon Reformed Presbyterian Church · Sermon study sheet
Salvation is of the Lord
Bryan Schneider · June 1, 2024
Jonah 1:17-2:10; Jonah 2
sharonrpc.org/sermons/salvation-is-of-the-lord
Scripture
Sermon Text
Jonah’s Prayer and Deliverance
17 Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights.
Jonah’s Prayer and God’s Answer
2 Then Jonah prayed to the Lord his God from the fish’s belly. 2 And he said:
“I cried out to the Lord because of my affliction,
And He answered me.
“Out of the belly of Sheol I cried,
And You heard my voice.
3 For You cast me into the deep,
Into the heart of the seas,
And the floods surrounded me;
All Your billows and Your waves passed over me.
4 Then I said, ‘I have been cast out of Your sight;
Yet I will look again toward Your holy temple.’
5 The waters surrounded me, even to my soul;
The deep closed around me;
Weeds were wrapped around my head.
6 I went down to the moorings of the mountains;
The earth with its bars closed behind me forever;
Yet You have brought up my life from the pit,
O Lord, my God.
7 “When my soul fainted within me,
I remembered the Lord;
And my prayer went up to You,
Into Your holy temple.
8 “Those who regard worthless idols
Forsake their own Mercy.
9 But I will sacrifice to You
With the voice of thanksgiving;
I will pay what I have vowed.
Salvation is of the Lord.”
10 So the Lord spoke to the fish, and it vomited Jonah onto dry land.
New King James Version (NKJV)
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. All rights reserved.
Summary
- Jonah's prayer teaches the golden declaration that salvation belongs to the Lord; sinners cannot rescue themselves or become the heroes of their own stories.
- God sovereignly appoints the great fish and rules the sea, using the very creature that swallows Jonah as the means of preserving him from death.
- Jonah descends into helplessness under God's waves and discipline, yet his repeated 'yet' turns despair toward hope in God's presence, temple, and deliverance.
- God may use painful providence to humble his children, expose the deceit of their hearts, and draw them into closer dependence without abandoning or unsaving them.
- Worthless idols, including the heart's covetousness and desire for self-rule: cannot give mercy; Jonah responds to deliverance with thanksgiving, sacrifice, and renewed obedience.
- Jonah's three days point to Jesus, who willingly entered death, rose again, and accomplished the salvation that his people could never secure for themselves.
Reflection and discussion
- Where am I still trying to be my own deliverer rather than confessing that salvation belongs to the Lord?
- What does Jonah's helplessness reveal about the limits of human effort and control?
- Can I recognize God's preserving hand even when his means of rescue feels dark, strange, or uncomfortable?
- Has a hard providence exposed sin or drawn me into closer dependence on God?
- Which empty idol (covetousness, control, reputation, comfort, or another desire) tempts me to forsake offered mercy?
- Does God's deliverance produce thanksgiving and renewed obedience in me?
- Do I believe that Jesus truly died and rose as the greater fulfillment of Jonah's sign?
Key terms
- Salvation of the Lord
- Deliverance that originates in God's sovereign mercy and power rather than in human ability, merit, or self-rescue.
- Providence
- God's wise and purposeful government of creation, including the sea, storm, fish, and circumstances that humbled and preserved Jonah.
- Sheol
- The realm of the dead; Jonah uses its imagery to describe sinking into what appeared to be an inescapable watery grave.
- Chesed
- God's steadfast covenant love and mercy, which idolaters forsake when they trust what is empty.
- Idolatry
- Giving trust, love, worship, or rule to anything other than the living God, including cherished desires within one's own heart.
- Sign of Jonah
- Jesus' use of Jonah's three days in the fish as a historical pattern pointing to his own burial and resurrection.