Examples of Living like Christ - Philippians 2:19-30
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Open or download audioExplore Philippians 2:19-30 in this sermon: After presenting Christ's supreme humility in Philippians 2:5-11, Paul gives Timothy and Epaphroditus as…
- After presenting Christ's supreme humility in Philippians 2:5-11, Paul gives Timothy and Epaphroditus as attainable human examples of Spirit-produced Christlikeness.
- Timothy is like-minded with Paul, sincerely concerned for the church, uninterested in personal advantage, proven in character, loyal like a son, and active in gospel service.
- Epaphroditus is Paul's brother, fellow worker, fellow soldier, messenger, and minister—titles that reveal shared family, labor, conflict, and care in Christ.
- Both men look to the interests of others rather than themselves, embodying the humility and sacrificial love commanded earlier in the chapter.
- Epaphroditus longs for the Philippians and risks his life for Christ's work, showing that genuine ministry persists through weakness and costly circumstances.
- Believers cannot imitate Christ through perfectionism or unaided willpower, but because they are new creations united to Christ, God's Spirit works in them to will and act for his pleasure.
Philippians 2:19-30 continues Paul's call to conduct worthy of the gospel. Jesus is the perfect pattern of self-emptying love, and Timothy and Epaphroditus show what that pattern looks like in ordinary believers. Timothy shares Paul's heart, sincerely seeks the church's welfare, possesses tested character, and serves the gospel faithfully. Epaphroditus crosses ethnic lines as a brother, labors and fights beside Paul, carries the Philippians' message, ministers through serious illness, and longs for the people who worry about him. Their lives demonstrate practical holiness made possible because God works in his people.
Biblical Themes
- Christ's humility as the pattern for Christian life
- The Spirit's work of conforming believers to Christ
- Sincere concern for the interests of others
- Tested character and faithful gospel labor
- The church as a family of brothers and sisters
- Shared work and spiritual conflict
- Costly service through weakness and suffering
Scripture Connections
- Philippians 1:27-30 — Gospel citizens stand together, strive for the faith, and endure suffering rather than living only for themselves.
- Philippians 2:1-11 — Jesus' humility, obedience, and death supply both the foundation and supreme pattern for Timothy and Epaphroditus.
- Philippians 2:12-13 — Believers work out their salvation because God is at work within them both to will and to act for his good pleasure.
- Acts 16:1-5 — Timothy joins Paul's mission from Lystra and begins the long service through which his character becomes known to the Philippians.
- 1 Timothy 3:1-13 — The qualifications for church office emphasize the visible, tested character that Timothy himself displays.
- 1 Corinthians 12:12-27 — Members of Christ's body belong to one another and share both suffering and honor.
- 1 John 3:16-18 — Christ's laying down his life defines love and calls believers to love in deed and truth rather than word alone.
Practical Applications
- Choose a mature believer whose Christlike conduct you can observe closely and imitate in specific practices.
- Ask what a church member genuinely needs before defaulting to your own convenience or advantage.
- Build proven character through small, consistent acts of faithfulness rather than waiting for a prominent role.
- Serve alongside another believer in practical ministry so that fellowship becomes shared work.
- Stand with Christians under pressure through prayer, encouragement, presence, and material support.
- Continue faithful service within wise limits when weakness or inconvenience makes ministry costly.
- Pray for the Spirit to produce Christ's humility and love, then act on the opportunities for service already before you.
Historical Context
Paul writes from imprisonment and expects to send Timothy to learn the Philippians' condition. Timothy had joined Paul during the mission described in Acts 16 and was already personally known in Philippi. Epaphroditus was the Philippians' envoy, carrying their support to Paul and then remaining to minister to him. His Greek name underscores the gospel-created brotherhood between the Jewish apostle and a Gentile coworker. His serious illness brought him near death in the course of that service.
Westminster Standards
Westminster Confession of Faith 26.1
All Saints, that are united to Jesus Christ their Head, by his Spirit, and by faith, have fellowship with him in his graces, sufferings, death, resurrection, and glory: And, being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, publique and private, as do conduce to their mutual good, both in the inward and outward man.
Connection to the sermon: The confession describes the reality embodied by Timothy and Epaphroditus: union with Christ joins believers in love and obligates practical duties for one another's spiritual and outward good.
Westminster Larger Catechism 155
The Spirit of God maketh the Reading, but especially the Preaching of the Word, an effectuall means of enlightning, convincing, and humbling sinners, of driving them out of themselves, and drawing them unto Christ, of conforming them to his Image, and subduing them to his will, of strengthening them against temptations and corruptions, of building them up in grace, and establishing their hearts in holinesse and comfort through faith unto salvation.
Connection to the sermon: The sermon rejects unaided imitation and depends on the Spirit to form Christlike lives. The catechism explains how the Spirit uses the Word to conform believers to Christ's image and strengthen them for holiness.
Westminster Shorter Catechism 36
The benefits which in this life do accompany or flow from Justification, Adoption, and Sanctification, are, assurance of Gods love, peace of Conscience, Joy in the Holy Ghost, increase of grace, and perseverance therein to the end.
Connection to the sermon: Timothy and Epaphroditus are not superhuman exceptions but examples of increasing grace and perseverance flowing from God's saving work in ordinary believers.
- How do Timothy and Epaphroditus make the pattern of Christ's humility concrete?
- Are my deepest concerns aligned with Christ's interests and the welfare of his church?
- Where am I seeking my own advantage rather than the interests of others?
- What evidence of proven Christian character can people who know me over time observe?
- Whom am I serving with the loyalty and teachability of a son or daughter in the faith?
- Can fellow believers rely on me as a worker and soldier when ministry becomes tiring or costly?
- Do I love the church enough to long for and act for the good of particular people?
- How does God's work within me prevent the call to holiness from becoming either perfectionism or passivity?
- Christlikeness
- Spirit-produced conformity to Jesus' humility, obedience, self-giving love, and concern for others.
- Like-minded
- Sharing the same deep concern, love, purpose, and gospel priorities rather than merely agreeing on surface matters.
- Proven character
- Visible faithfulness tested over time through service, suffering, responsibility, and consistent Christian conduct.
- Fellow worker
- A believer who actively labors alongside others in the work of Christ rather than merely professing support.
- Fellow soldier
- A trusted Christian who stands shoulder to shoulder with others against opposition to the gospel.
- Brother
- A family relationship created by adoption into God's household that crosses ethnic and social boundaries.
- Self-sacrificial service
- Practical care for Christ and his people that accepts inconvenience, weakness, danger, and even the risk of death.
Welcome to God's Word for You from Ministry of Sharon Arby Church in Southeast Iowa. We want to thank you for listening today and we pray that you'll be blessed by both hearing God's Word as well as having it applied to your life and your heart. Philippians chapter 2, this is God's Word. Give ear to it.
Therefore, if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Verse 5. Let this mind be in you, which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made himself of no reputation, taking the form of a bondservant and coming in the likeness of men, and being found in appearance as a man He humbled himself and became obedient to the point of death, even the death of the cross.
Therefore, God also has highly exalted him and given him a name which is above every name, that the name of Jesus every knee should bow, of those in heaven and of those on the earth and of those under the earth, and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father. Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you both to will and to do according to his good pleasure. Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain, Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice for you all. For the same reason, you also be glad and rejoice with me.
But I trust in the Lord Jesus to send Timothy to you shortly, that I also may be encouraged when I know your state. For I have no one like-minded who will sincerely care for your state. For all seek their own, not the things which are of Christ Jesus. But you know his proven character. That as a son with his father, he served with me in the gospel.
Therefore, I hope to send him at once, as soon as I see how it goes with me. But I trust in the Lord that I myself shall also come shortly. Yet I consider it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need. since he was longing for you all and was distressed because you had heard that he was sick for indeed he was sick almost unto death but God had mercy on him and not on him only but on me also, lest I should have sorrow upon sorrow. Therefore I sent him the more eagerly that when you see him again, you may rejoice and I may be less sorrowful. Receive him therefore in the Lord with all gladness and hold such men in esteem. Because for the work of Christ, he came close to death, not regarding his life to supply what was lacking. in your service toward me. The grass withers and the flower fades, but the word of our God endures forever.
When I was growing up, we were the type of family that when the car broke down, there wasn't an option of getting a new car. Dad had to muster up whatever finances possible to fix the car. But that meant sometimes he had to take time off work because he depended on that car. And so fixing the car was a fast endeavor. Get it done, which meant kids not in the garage. And so there was a whole apprehension I had to fixing cars, because I didn't know what I was doing. And I remember being fearful, and even though I was a mechanic in the Navy, when it came to my car, that was, I don't know what to do with this thing.
Until I had a roommate, my best friend Jesse in the Navy, who had a Jeep. And this was like his pastime. If you've ever met someone with a Jeep Wrangler, that's their whole life, is they just like to fix up their Jeeps. They've got this doodad and that doohickey, and they just want to keep adding stuff on there and switching parts out. It's like a giant Lego set.
And I remember him telling me, hey, Brian, just come down. I need help changing out the alternator. I just need an extra hand. And so I would come down, and I would just watch him. And then something else he would want to change, and so I'd watch him change that other thing. And then he wanted to put something else on, and so I watched him put something else on. And soon enough, somehow I was working on my own car. Because I had just watched Jesse do it again and again. Jesse was an example to me. As he worked on his car, I learned how to work on my car.
And in a like way, when we come here to verses 19 through 30, God gives us an example. God gives us an example. If we're to be like Christ, we can look to Christ and He shows us that in verses 5 through 11, but He gives us also two godly men as examples, Timothy and Epaphroditus. Examples for how we're to build our faith, how we're to live our lives. And so your call this morning as they live their lives to be like Christ, So you must live your life to be like Christ. So first, a little bit of background.
Remember, Paul is in prison. Paul is in Rome. This is towards the end of his life. And the Philippians want to know what's going on with him. Where have you been? How's the trial going? What's going on? And this is part of Paul's letter back to them. Here's what's going on. And here, there's a lot of commentators who will write about this as Paul's getting back to kind of what's going on in his life. This is how my travels are going. But while it might seem that there's a shift, almost like he's changed gears here, it's not quite that way, because he uses parallel language that he had used earlier in chapter 1 and in chapter 2, that this is flowing out of what he has said before.
This is all tied back together with that command in chapter 1, verse 27, only let your conduct be worthy of the gospel of Christ. And we had looked at that, what it meant to be gospel citizens. Paul is still telling them this is how you live as gospel citizens. And then in chapter 2, verses 2 through 4, he got a little bit more nitty gritty with what that looked like.
Fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition, but in lowliness of mind, let each esteem others better than himself. Let each of you look not only for his own interests, but also for the interests of others." Paul is saying, we need to live like gospel citizens, don't be all about yourself, don't be conceited. be about other people.
And then he shows us in verses 5 through 11 what that looks like in the life of Jesus Christ, who came to the earth, though He was in the form of God, did not consider it a robbery to be equal with God, but humbled Himself into the likeness of man and became obedient, even obedient to death, even the death of the cross. And it's in that light that now He comes to us saying, here are two men who are like this. Here are two men who live these things out. But you might feel like this is a heavy burden on you over the last few weeks, over the last month as we've been looking at all these commands weighing heavily on our hearts. Two weeks ago, I was talking to you about how we needed to have role models.
And when I was in high school and in college, I was on the swim team and my role model was Michael Phelps. But if you told me I needed to swim like Michael Phelps, the gajillion gold medal award winner, I would say, you're nuts. That might be something I aim for, but I could never get there. I mean, Michael Phelps is 6'4", but his wingspan is 6'7". Size 14 shoes. I'm sorry, I don't have that physique. I can't swim that fast. I can't be Michael Phelps. And that's what you might have felt like. a few times as we've looked at Paul's commands to live as gospel citizens. But the point is, yeah, you're never going to be a Michael Phelps, a Michael Jordan, a quarterback who I won't mention his name, but you are.
You are a new creation, aren't you? Who is at work in you, Christian? Who is it that is in you? Who is it that is working in you to will and to do according to His good pleasure? You have been remade Christian, and God is saying, this is the ideal you're to live up to, Jesus Christ. But what's your identity? If you were to call yourself a name, if somebody said, well, what religion do you follow? Who are you? What would you say? I'm a? Christian, because you are in Christ, and Christ is in you. You are identified with Christ, and Christ is your life.
So when these commands come to you, it's not some type of perfectionism. It's saying you are trying to be more and more like the one who is in you, and the one who saved you. So yes, you can do these things, and here, no, you're never going to do it perfectly. You're never going to do it perfectly. You're never going to be Christ.
But we are called to be like Christ. And here we come to our two examples, and your first example is look to Timothy. Look at Timothy. Both of these men, I'm going to point out six characteristics that we should look at that Paul, that God brings us to here in his word. And the first of these characteristics in Timothy is that he was like-minded. Look with me at verse 20. For I have no one like-minded. This idea is isosucon, same-souled.
Paul isn't just, it's not just that he thinks like Paul, but at his very core, of his heart, of who he is, he's like Paul. He loves what Paul loves. He wants what Paul loves. He's saved like Paul is saved. And he desires what Paul desires. Jesus Christ and His church. See, both Paul and Timothy are united to Jesus Christ. And they have a like soul. They have a like love. So you too, Christian, must love Christ. And that must be how you are like-souled, like-minded. Secondly, in Timothy, we see that he is sincerely concerned. Look at verse 20 again with me.
Remember that previous portion in Philippians where Paul is saying that not everybody is a good preacher? Not everybody's preaching out of good motives. Not everybody wants to preach for God's glory, but people are doing it for their own glory. People are preaching Jesus Christ because of their own vanity.
But that's not Timothy. Timothy isn't one of those preachers. He's not one of those ministers. He's not one of those elders. He's not a me, me, me preacher, but he's a Jesus, Jesus, Jesus preacher. He cares about Christ and he cares about bringing Christ to people and seeing people flourish in Christ. Thirdly, look at how Timothy is not after his own advantage. Verse 21, for all seek after their own, not the things which are of Christ. This is exactly what Paul is saying in chapter 2, verses 1 through 4. Remember, we spent a whole hour just on that, of what it was to not be so conceited. Right? Our entire world is about Get, get, get. Me, me, me. Comfort, comfort, comfort. Amass my 401k. I want to feel healthy. I want to feel wealthy. I want to be prosperous. I want, I want, I want.
But that's the opposite of what Christianity looks like. Christianity looks like, I love Christ, what do you need? Christianity looks like, I love Christ, so I love the widows. I love Christ, so I love the orphans. I love Christ, so I love the oppressed. I love Christ, so I love the poor. Because all those things, Jesus loves. All those people, Jesus died for, cared for, redeemed for, spread his blood for. And this is Timothy's heart.
Not like all the rest. It's amazing that phrase, not like Not the things which are of Christ, for they all seek their own." Everybody's just seeking their own. Just doing their own thing. But here's Timothy, next to Paul, seeking the welfare of the church. Is that not... a Christ-like attitude. This is why we had to start in Isaiah chapter 52, because Jesus Christ was willing to suffer the shame for you. Fourthly, look at Timothy's proven character, verse 22. But you know his proven character. How is Timothy's character proven? Well, Timothy's been with him a long time.
This is the end of Paul's life. This isn't the beginning of his ministry. This isn't like he just met him. No, Acts chapter 16, when Paul is on a missionary journey, he stops in Lystra, and who does he find there? A disciple named Timothy. And Timothy does a Matthew 4 thing. He leaves right away. Paul says, come follow me, and he leaves. He goes with Paul. And he goes all throughout Asia. And where was one of the places they stopped on that missionary journey? It went to Philippi.
The Philippians knew Timothy personally. And they had known him proven in his character as he preached. They knew him proven in his character as he was prosecuted. And they knew him proven in his character as he was persecuted. He was proven in his character before their very eyes.
And if you think of the qualifications of an elder in 1 Timothy 3, verses 1-7, do you remember some of those qualifications for what it is to be an elder? What's the assumption there? Paul is saying, Timothy, go throughout every land and appoint elders in the churches. These are brand new churches. We need elders in these churches. Here's the qualifications for those elders. matches those qualifications. This is why Paul can trust him to do this work of establishing elders in the congregations.
Paul has a character proven He shows that he is about Christ's work and that Christ is at work in him. Likewise, you, Christian, are to have a proven character. You are to have visible signs of holiness, of the Holy Spirit working in your life, that you would bear fruit and that others in the congregation, others in your life would be able to see it, that that man I've met a lot of bad men, but that man is a good man. I've met a lot of women who are back biters and talkers, gossipers and slanderers, but that woman loves Jesus. Do people around you see proven character like they saw it in Timothy? Is the Holy Spirit working in your life in the same way?
Pray for it. Long for it. Fifthly, Look at Timothy who served like a son. Timothy served like a son. Again, verse 22. But you know his proven character that, as a son with his father, he served with me in the gospel. This is an interesting idea here.
Paul says, as a son with his father, And remember, Paul is a rabbi. Paul studied under Gamaliel. Paul was literate in both Hebrew and in the Greek Old Testament. Paul knew his Old Testament Bible like the back of his hand. Well, maybe more like the front of his hand. He knew both sides. And there was a tradition, an interesting tradition, when a rabbi would make a disciple, or when a rabbi would introduce a Gentile into the covenant, It was said in that tradition that they had begotten a child, that they had given birth to a child.
And here we find Paul, the rabbi, he goes to Lystra. to the hometown of Timothy, and Timothy becomes a disciple. And then Timothy comes along with Paul and learns how to live the Christian life, learns how to preach the Christian gospel, learns how to suffer like Christ suffered.
Timothy was to Paul a son, a true son, one who stuck close to him. Why would he stick close to him? Timothy stuck close to Paul because Paul showed him Christ. Because Paul showed him what the true Son of God acted like. He told him about Christ keeping the law. He told him about Christ dying on the cross. He told him about Christ adopting him, of Christ giving him righteousness. He had a loyalty to Paul because Paul was loyal to Christ, who was loyal to his father. Timothy is an example to you of serving like a child.
Lastly, this example of Timothy is that he served the gospel. Again, verse 22, But you know his proven character, that as a son with his father he served me in the gospel. See, Timothy put his money where his mouth was.
There are lots of people who will say they're Christians. There are lots of people who will say they love Jesus, but they won't pick up a pinky finger to serve Him. There are lots of people who say, I have accepted the gospel, but don't give two licks about the church. Don't give two cares about other Christians. They're still about me, me, me, my, my, my. But this isn't Timothy, is it?
Not only was he like a son to Paul, but he served the gospel with Paul. He got up and he went. He went on missionary journeys with Paul. And even while Paul is in Rome, now at the very end of his life, while he's in chains for the gospel, where is Timothy? By his side, ministering there in Rome to Paul and to the church. There's Timothy, putting his feet where his confession is, walking the road, being a faithful Christian, because he loves Christ.
Are you serving Christ? Do you love Christ so much that you are willing to serve Him? Are you willing to serve others out of love for Him? Or are you still about me? Are you still about what you want and what you desire? Well, that's Timothy, our first example. That's a real man. This isn't some make-believe example. This is a real person, flesh and blood, that Paul is actually talking about. That is not somehow Timothy, the super-saint. This is Timothy. like you, like me, brought into the covenant who the Spirit is alive in. That can be you, Christian. That should be you.
But Paul gives us another example in Epaphroditus. Look with me at the life of Epaphroditus. Paul gives him three titles right at first in verse 25. Yet I consider it necessary to send to you, Epaphroditus, my brother, Brother. Epaphroditus is a Greek name. I mean, there's no more Greek than you can get than a big name like Epaphroditus. The very word in it has the word of a Greek god in it. And yet Paul, the Jew of Jews, the rabbi of rabbis, calls Epaphroditus his Gentile convert brother. Brother. That's who you are, Christian. You are a brother to other Christians. You are a brother because we are the adopted sons and daughters of God. That's who you are.
The next part of Epaphroditus' life is he is also a fellow worker. Look with me at verse 25 again. Yet I considered it necessary to send to you, Epaphroditus, my brother, fellow worker. Again, Epaphroditus is a real person. Epaphroditus had real problems. Epaphroditus had a real family in Philippi, and yet Epaphroditus was a worker.
You remember what it was like when you were a kid and your mom would tell you to go clean up your room, especially if you shared a room with your siblings? And she would tell you to go, hey, all of you just go clean your room. And you had that brother or that sister, you know that brother or sister I'm talking about, who would go to their room, and they were in the room, but they weren't actually cleaning. I had that type of sibling. I'm guessing some of you had that type of sibling. But there was that other sibling, that man, they just cleaned up everything.
It's just not worth it. Let's just get it all clean. Let's just take care of this mess. Let's just get this work done. That was Epaphroditus. He was a fellow worker. He was a doer. He was a pick-up-his-shovel, pick-up-his-plow-and-get-to-work type guy. Because he loved Christ. Because he knew Christ was working. So you must be a fellow worker.
Thirdly, Paul calls him a fellow soldier in verse 25. Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier. Look back just one not even turn a page, just up on the page to verse 27. Chapter 1, verse 27.
Only let your conduct be worthy of the gospel, so that whether I come and see you or am absent, I may hear of your affairs, that you stand fast in one spirit, with one mind, striving together for the faith of the gospel. Do you remember the imagery that's there?
That imagery of stand together, of the Spartans who would stand together with their shields in front of them, shoulder to shoulder in a phalanx, and what were they charged to do? To stand there as a wall against the oncoming waves of the enemies. Epaphroditus was a fellow soldier that you wanted next to you. Paul is saying, I was standing there when we were fighting shoulder to shoulder, and Timothy was here, and Epaphroditus was there, and we were waving off the attacks of the devil and of Satan. Epaphroditus was that type of fellow soldier. You could count on him. He was right there, fighting with him constantly.
Don't leave your brothers and sisters alone. We need each other. You need Epaphroditus. We need Phoebus. We need Timothy. We need brothers and sisters who come alongside us and help us and hold us up and fight off the attacks of this world together. Be like Epaphroditus.
Fourthly, look at Epaphroditus who is a messenger and a minister. Verse 25. Not only as a fellow soldier, but you, but your messenger and the one who ministered to my needs. Epaphroditus was both a postman and the pastor to Paul. It's very likely that Epaphroditus, the Philippians want to know how Paul is doing in Rome. What's going on? What's the state of the trial that's against you? And Epaphroditus is their dispatch.
He's their envoy. He's the one that they give the letter to, to go give it to Paul. But when he gets there, he doesn't just drop off the letter in the mailbox and hightail it back via Ignatia and go back to Philippi. No, he stays. and he ministers to Paul. He cares for his needs. He makes sure that he's provided for. He's a messenger and a minister. Why does he do this? Why does Epaphroditus minister to Paul? Why does he go on this long journey across Macedonia, over the sea and into the heart of Rome, where people hate Jews and Christians were a subsect of Jews? Why would Epaphroditus do this?
Because he loved Christ. And the Spirit of Christ was in him. And so he loved Paul and the ministry in Rome. So he went. Fifthly, look at Epaphroditus who longs for the Philippians and is distressed for them. Verse 26, since he was longing for you all and was distressed because you had heard that he was sick. This idea that he longed for them. is the same idea that Paul longed for the people of Philippi with all the affections and longing of Jesus Christ. The same way that Paul longed for the Philippians, loved the Philippians from his very bowels, from like down in his kidneys, he just, he wanted to be with them.
That's what Epaphroditus was like. He wanted to be with them. He loved them. He cared for them. So yes, he was torn. This was a guy who wanted to be in Rome, wanted to be ministering to Paul, and yet finds himself also wanting to be back home to care with the Christians who are there. He's longed for them and he's distressed for them. This is the same, this word for longing and for longing is only used one other time in the New Testament. And that's when Jesus is distressed when he goes to Mount Gethsemane, when he starts sweating drops of blood because he knows that the cross is coming.
That type of anguish and distress, that type of love and concern is what Epaphroditus had for the people in Philippi. Do you long for and care for the people in the pew next to you like that? Do you love each other? Do you care about each other? This is how Christ longs for and yearns for you.
Lastly, look at Epaphroditus who was exposed for the gospel, verses 27 through 30.
For indeed, he was sick, almost unto death. But God had mercy on him, and not only on him, but on me also, lest I should have sorrow upon sorrow. Therefore, I sent him the more eagerly, that when you see him again, you may rejoice, and I may be less sorrowful. Receive him therefore in the Lord with all gladness, and hold such men in esteem. Because for the work of Christ, he came close to death, not regarding his life, to supply what was lacking in your service toward me."
We don't know if Epaphroditus got sick when he was on the way to Rome, or if Epaphroditus somehow got sick and was close to death when he was in Rome, but the point is, while he was either on the way or while he was there, even while his health was failing, even when he was on the brink of death, his heart wasn't about himself. His heart was about others.
It's not impossible, Christian. It is not impossible to be the body of Christ. This is a fleshly example. This is a human who is put in front of you, of this is how you live a Christ-honoring life amongst other Christians. He cared about them even to the point of death. Paul says, to hold men like this, like Epaphroditus, in high esteem.
This is why it's so amazing to us when we find out about these great preachers of the past, when we hear about Martin Luther, and Martin Luther was a sick man. I mean, he suffered with sickness his whole life. This is why we think of John Calvin, and when we think of when he wrote his final version of the Institutes in 1559, he wrote it while he was sick in bed for years. This is why when we think of Charles Spurgeon, that great preacher in the 1800s in London, who couldn't walk up the stage to the pulpit because his gout on his feet was so bad, they had to carry him up and put him behind the pulpit, and he still preached Christ.
Those type of men, those type of women, those types of people, we hold in high esteem. Because they love Christ. And they're serving Him. It's not an unattainable task. It's a matter of, is the Spirit working in you like that? Are you longing for Him? Is that your goal?
And it's not just people that pass. I'm always amazed when I talk to missionaries who come to different gatherings who are ministering in closed countries. Countries we cannot say right now because they would be persecuted if they found information about them on the internet. whose very lives are at danger and yet they forsake this world. They live under the threat of persecution because they want to see others brought to Christ and grow in Christ. We should hold those people in high esteem because they've forsaken the goods of this world for the sake of Christ and His bride.
Closing Prayer
This isn't unattainable for you, Christian. This isn't something far off from you. You can do it here. You can do it now. If you love Jesus Christ, love your brothers and sisters. If you love Jesus Christ, be like Jesus Christ who poured out his life for his brothers and sisters. You, be like Christ. and be assured that this is something you can do. Timothy and Epaphroditus are examples to you of attainable, practical, real holiness that is possible by the work of the Spirit in you. Do it. Pray for it. Live it. Let's pray.
God, we thank you so much for Jesus Christ. We thank you for giving us a savior. Lord, forgive us for our lazy faith. God, forgive us for how often we get consumed in what we want and we don't think about our brothers and sisters. God, give us a heart to be like your son. Lord, pour out your spirit in us that we would indeed be a body enlivened by the spirit and loving each other, that you might be glorified. In Jesus' name we pray. Amen.
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