Celebration! (Nehemiah 8:13-18)
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Open or download audioExplore Nehemiah 8:13-18 in this sermon: After Ezra's public reading, family heads, priests, and Levites gather again to study the law more carefully and…
Scripture Text
The Feast of Tabernacles
13 Now on the second day the heads of the fathers’ houses of all the people, with the priests and Levites, were gathered to Ezra the scribe, in order to understand the words of the Law. 14 And they found written in the Law, which the Lord had commanded by Moses, that the children of Israel should dwell in booths during the feast of the seventh month, 15 and that they should announce and proclaim in all their cities and in Jerusalem, saying, “Go out to the mountain, and bring olive branches, branches of oil trees, myrtle branches, palm branches, and branches of leafy trees, to make booths, as it is written.”
16 Then the people went out and brought them and made themselves booths, each one on the roof of his house, or in their courtyards or the courts of the house of God, and in the open square of the Water Gate and in the open square of the Gate of Ephraim. 17 So the whole assembly of those who had returned from the captivity made booths and sat under the booths; for since the days of Joshua the son of Nun until that day the children of Israel had not done so. And there was very great gladness. 18 Also day by day, from the first day until the last day, he read from the Book of the Law of God. And they kept the feast seven days; and on the eighth day there was a sacred assembly, according to the prescribed manner.
The New King James Version (Nashville: Thomas Nelson, 1982), Ne 8:13–18.
- After Ezra's public reading, family heads, priests, and Levites gather again to study the law more carefully and discover the command to keep the Feast of Booths.
- The feast recalls Israel's wilderness dependence, God's presence, the exodus, and the promised land, while its harvest setting recognizes God as the giver of every provision.
- The leaders proclaim what Scripture requires, and the entire returned assembly obeys by gathering branches, building booths, and keeping the feast for seven days with a sacred assembly on the eighth.
- Their very great gladness is possible despite discomfort, poverty, ruined surroundings, and an uncertain harvest because their joy rests in God rather than circumstances.
- Jesus later teaches at this feast that the thirsty should come to him and that believers will receive rivers of living water, identified with the Holy Spirit.
- Christians need not travel to Jerusalem to find God's presence: united to Christ and indwelt by the Spirit, they are God's living temple.
- Joy in the Lord does not deny depression, pain, poverty, underemployment, or aging, but locates enduring satisfaction and hope in God's nearness within those hardships.
Nehemiah 8:13-18 shows Scripture moving from public hearing to careful study, proclamation, and corporate obedience. The returned exiles rediscover the Feast of Booths and accept temporary discomfort to remember the exodus, wilderness, harvest, and covenant presence of God. Their gladness is grounded not in ideal circumstances but in the Lord who gathered and sustained them. Jesus later stands at this feast and offers living water, explaining the promise through the coming Holy Spirit. Believers united to Christ therefore enjoy God's indwelling presence as his temple. This joy does not erase suffering; it gives lasting satisfaction and hope within it.
Biblical Themes
- Understanding and obeying Scripture
- Remembering redemption and provision
- Corporate celebration before God
- Joy beyond circumstances
- Jesus as giver of living water
- Believers as the Spirit's temple
Scripture Connections
- Leviticus 23:33-43 — God commands Israel to keep the Feast of Booths, rejoice before him, and remember wilderness dwellings.
- Deuteronomy 16:13-17 — The feast gathers households and vulnerable neighbors to rejoice in God's harvest blessing.
- Nehemiah 8:1-12 — Ezra reads and explains the law, and grief gives way to holy joy in the Lord's strength.
- John 4:7-26 — Jesus offers the Samaritan woman living water that becomes a spring welling up to eternal life.
- John 7:37-39 — On the feast's great day, Jesus offers living water and John identifies the promise with the Spirit.
- 1 Corinthians 3:16; 6:19-20 — God's Spirit dwells in his people, who are therefore called his temple.
Practical Applications
- Move from hearing Scripture to studying its meaning, explaining it within households, and practicing what it commands.
- Build regular occasions to remember God's past redemption and present provision rather than taking harvest, income, or home for granted.
- Accept reasonable inconvenience when corporate worship and obedient remembrance require more than personal comfort.
- Seek satisfaction in Christ and the Spirit without pretending that depression, poverty, grief, or chronic pain is unreal or easily resolved.
- Include children and the wider covenant community in celebrations that rehearse God's works rather than centering only on entertainment or consumption.
- Rejoice that God's presence is not confined to one earthly location but dwells in his people through the Spirit.
Historical Context
The Feast of Booths occurred after harvest in the seventh month. Israel lived in temporary branch shelters, rested in sacred assemblies, offered sacrifices, and remembered dependence on God during the wilderness. Nehemiah's community observes it after exile amid a modest temple, damaged city, and recent famine, which sharpens the contrast between circumstantial comfort and joy before God. The sermon then follows John's Gospel, where Jesus interprets the feast through the gift of the Spirit.
Westminster Standards
Westminster Confession of Faith 26.1
All Saints, that are united to Jesus Christ their Head, by his Spirit, and by faith, have fellowship with him in his graces, sufferings, death, resurrection, and glory: And, being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, publique and private, as do conduce to their mutual good, both in the inward and outward man.
Connection to the sermon: Jesus' gift of living water unites believers to him by the Spirit and brings them into a shared life of worship and mutual good rather than isolated spiritual experience.
Westminster Larger Catechism 79
True beleevers, by reason of the unchangeable love of God, and his decree and covenant to give them perseverance, their inseparable union with Christ, his continuall intercession for them, and the spirit and seed of God abiding in them, can neither totally nor finally fall away from the state of grace, but are kept by the power of God through faith unto salvation.
Connection to the sermon: The Spirit's abiding presence means hardship cannot sever believers from Christ, giving their joy a foundation stronger than changing health, income, or comfort.
Westminster Shorter Catechism 36
The benefits which in this life do accompany or flow from Justification, Adoption, and Sanctification, are, assurance of Gods love, peace of Conscience, Joy in the Holy Ghost, increase of grace, and perseverance therein to the end.
Connection to the sermon: The sermon's promised joy is specifically joy in the Holy Ghost, a saving benefit that coexists with suffering and grows through grace.
- Why do the family heads return to Ezra after the first public reading?
- What events and provisions was the Feast of Booths designed to help Israel remember?
- What costs or discomforts accompanied the people's obedience?
- How could the returned exiles experience great gladness amid poverty and incomplete restoration?
- What does Jesus promise during the Feast of Booths in John 7?
- How does the Holy Spirit fulfill the feast's theme of God's presence?
- Why are believers described as God's temple rather than directed to seek his presence at one earthly shrine?
- How can joy in the Lord coexist honestly with depression, physical pain, poverty, or grief?
- Feast of Booths
- Israel's harvest festival of temporary shelters, remembering wilderness dependence and rejoicing before the Lord.
- Booth
- A temporary shelter made from branches that embodied Israel's memory of living under God's care in the wilderness.
- Sacred assembly
- A commanded gathering set apart from ordinary work for communal worship.
- Living water
- Jesus' image at the feast for the life and satisfaction given through the Holy Spirit to those who believe.
- Indwelling Spirit
- The Holy Spirit's gracious presence in believers, uniting them to Christ and making them God's temple.
- Joy in the Lord
- Gladness grounded in God's presence, promises, and salvation rather than the ease of current circumstances.
Welcome to God's Word for You from Ministry of Sharon Arby Church in Southeast Iowa. We want to thank you for listening today and we pray that you'll be blessed by both hearing God's Word as well as having it applied to your life and your heart. Please turn in your Bibles with me now to the book of Nehemiah chapter 8. Nehemiah chapter 8. It's been a few weeks since we've been in Nehemiah. But we remember in the first part of Nehemiah chapter 8, the people had called to Ezra the scribe, the priest, to come forward and to read from the book.
And the people were saddened when they had first read from the book, and the Levites went out and they taught people, they gave the sense of what the reading was. And their mourning was turned to joy. Well, it's right after that that we pick up. That was on the first day of the seventh month, which was the day of the new year. And in verse 13, where we pick up our reading this morning, is the second day. of the seventh month. So here now are the readings of God's Word from the Older Covenant, Nehemiah chapter 8, beginning at verse 13.
Now on the second day, the heads of the fathers' houses of all the people, with the priests and the Levites, were gathered to Ezra the scribe in order to understand the words of the law. And they found written in the law, which the Lord had commanded by Moses, that the children of Israel should dwell in booths during the feast, of the seventh month, and that they should announce and proclaim in all their cities and in Jerusalem, saying, Go out to the mountain and bring olive branches, branches of oil trees, myrtle branches, palm branches, and branches of leafy trees, to make booths, as it is written. Then the people went out and brought them and made themselves booths, each one on the roof of his house, or in their courtyards, or in the courts of the house of God, and in the open square of the water gate, and in the open square of the gate of Ephraim. So the whole assembly of those who had returned from the captivity made booths and sat under the booths. For since the days of Joshua the son of Nun, until that day, the children of Israel had not done so.
And there was a very great gladness. Also, day by day, from the first day until the last day, he read from the book of the law of God. And they kept the feast seven days. And on the eighth day, there was a sacred assembly according to the prescribed manner.
Well, when I was A young boy being raised in Southern California, if I mentioned a celebration that happened in that area, most of you would scratch your head. And a lot of the families in that area, they celebrate for their daughters what's called a quinceanera. And I remember as this boy being invited to a party, and that's all they called it. They said, hey, do you want to come to our daughter's party? And I said, sure. I remember walking into this party, this festival where there was food and there was dancing, and people kept calling it a quinceanera.
And I don't speak Spanish. I didn't know what a quinceanera was. And I was just left scratching my head for the three hours I was there. What am I here for? I understand something's being celebrated but I don't know what's going on. And it wasn't until I got more information later when I asked the family what was going on and why was I there that I found out that the quinceanera is because the girl had reached her 15th birthday and traditionally this would be like our sweet 16. This was her going out into the world and now she's an adult. But see, I didn't understand what was going on there.
And in many ways, this is how the Jews had come to the Feast of Tabernacles for year after year after year. They had come to this feast, they had come to the temple, they had sat underneath the booths, but they had forgotten what all this was about. It wasn't here until Ezra comes on the second day of the seventh month.
And they read God's law, that they find out the beauty of what God has done, both in the past and in their present life. And so we find that out, that they are to rejoice in God, and they do so in this celebration of the tabernacles, starting with the first few verses, 13 through 15. where the heads of the houses of all the people," verse 13, "...with the priests and the Levites were gathered to Ezra the scribe in order to understand the words of the law." See, the heads of the households get together for a Bible study. They go to Ezra and they want to read the book. Ezra has read the book to them. They have sat under the teaching of the book. Now they want to study the book. Now they want to know what's the nitty-gritty. How are we supposed to do these things? What are we to understand by them? And so the heads of the families come and they study.
And they find out that it's not just the festival of trumpets that was the day before, but there's another festival coming up that they haven't done in a long time. And that was the festival of booths. And so as they're studying, they realize this festival. Now, many of you, unless you're faithful Bible readers and you've studied all the festivals, you at this point might be scratching your head too. Okay, I remember there's a festival of tabernacles or a festival of booths, but honestly, how many of you guys remember all the details of the festivals of booths? Well, most of us wouldn't because we don't celebrate that festival.
So I want to give you just a little bit of background from Leviticus 23 and Deuteronomy 16, where God tells us what the Festival of Booths was supposed to be. So the Festival of Booths was on the 15th day of the 7th month, which is right about now in our time.
It's at the end of harvest. Just the other day, one of the farmers in the community had literally just finished his harvest, and he was cleaning up his equipment. He still had work to do, but there was joy to be had because there was grain in the bins. This is a joyous time. We've actually gotten the crops out of the fields, and it's time to celebrate. That's what the Festival of Booths was. They were to come at the end of the harvest, and for eight days, the first day is a sacred assembly.
No one's to do any work. And then for a subsequent six days, people are to build houses, tabernacles, tents, booths. Everybody in the community is to come to Jerusalem, and everybody lives in Jerusalem. Even if you had a house in Jerusalem, you'd go on your roof and you would make a tent. Or if you couldn't make it on your roof, you could go into your courtyard and you would make a booth, a tabernacle, a tent that you would live under for this festival.
And then on the eighth day, there was a second sacred great assembly. And on the first day and on the eighth day, there was a sacrifice to God. On those two days when no work was to be had, but all the people were gathered together to celebrate what God had done. To take great joy in what God had done.
But what were they celebrating? They were celebrating the Exodus. See, a temple of booths in Leviticus 23 was given while they were still wandering in the desert, while they were still in their booths, while they were still living without homes. They only had two things to cling on to.
God himself, who had blessed them with his presence, and the promises that he had given them that one day they would enter into the land of milk and honey and there they would dwell in houses and have fields they did not plant and reap harvests that they did not sow. All they had was God in his presence and the promises of the grace to come.
But once they got into Jerusalem, lest they forgot that it was God who brought them out of Egypt with His mighty right hand, and had given them this land to live in, and all of His blessings, and that He had made them a people. Every year at the end of harvest, they were to get together. And they were to live in these booths, live in these tabernacles, live in these tents, together to remember it was their God who brought them out of Egypt. It was their God who had given them everything that they enjoyed, and it was God himself who they were to take joy in. That's what they were to celebrate. That's what they were to remember. Man.
We should long for that in our day. We should long for the day when fathers, heads of families would go back to the scriptures and would look at everything good that God had done and gathered their children around them, gathered their grandchildren around them and said, hold on, hold on, we need to remember who God is and the things he has done for us. What a day that would be in our communities again if families came back together to not celebrate football games and not celebrate the things in this world, but instead celebrate everything that God has done for them. Oh, for that day. For that day when all the farmers in our community would not just celebrate that the harvest is done, that the hard work is over, but that God has blessed them with everything they need. which are long for that day, again, even in our own society, but the text goes on even more.
In verses 16 and 17, see the fathers of the families sent out word into the communities that they needed to bring together the branches, they needed to live out this commandment, they needed to actually rejoice in the Lord. And what do the people do in verses 16 and 18? It's remarkable.
Then the people went out and brought them, and made themselves booths, each one on the roof of his house, or in their courtyards, or the courts of the houses of God, and in the open squares of the water gate, and in the open squares of the gate of Ephraim. So the whole assembly of those who had returned from captivity made booths, and sat under the booths. For since the days of Joshua the son of Nun, until that day, the children of Israel had not done so. And there was very great gladness."
The heads of the family send out the word, and what do the people do? What does the whole congregation who had been brought back in the second exodus of the return of the exiles do? They respond to the call of God. They actually respond. They hear that God has called us at the end of this great time of harvest to come and to worship Him for eight days. Come and worship God, and what do the people do? They obey. The whole assembly, everyone who had come out of captivity, came to Jerusalem. Now this is a pretty good feast, right?
I mean, there's a sacrifice on the first day, there's a sacrifice on the eighth day, there's normal sacrifices going in between, everyone is together, everyone is to be having joy, but let's face it, Just this past week, I was sleeping out in the desert of Texas, and it got cold at night. And we even had a heater in our little pop-up camper, and it still got cold at night. And these people are living under palm branches. They're living in the arid region where when the cold wind blows, I promise you, no myrtle branches are going to stop all the cold that's going to come through.
They have a greater joy than their own comfort, don't they? They want to rejoice in what God has done. God has called them together and they are willing to say, I'll put away my comforts because it's God who gave me all those comforts. And they come and they worship Him. They come and they keep that sacrifice.
They come even in the face of what might not have been a good harvest. Remember in Nehemiah chapter 5, one of the cries of the poor? was that there was a famine. It wasn't that good. It's possible that the harvest that year wasn't as good as what they were hoping for.
And yet they still come. They still come, and it says that they rejoice with a very great joy, or as the New King James, and there was very great gladness. How can they have gladness? in the face of poverty. Remember, Jerusalem is not the Grand Jerusalem that it had been just a hundred years prior. The temple is not the Grand Temple of Solomon, but just a small remnant of what's a rebuilt temple. How can they have any gladness when they're facing poverty, when they're living in half-built ruins? How do they have gladness and joy?
Let me tell you a secret of life. If you are trying to find joy or gladness in the circumstances of this world, you will always be found wanting. I'll say that again. If you are trying to find joy or gladness in any circumstances or things of this world, you will be sorely disappointed. It is not. in the things of this world, but it is in the God who created this world that they found great gladness.
That is exactly what Leviticus chapter 23, verse 40 said. I'm going to turn there, Leviticus 23, 40, and I'm going to read the words to you that God commanded. Leviticus 23, 40, when he instituted this feast, And you shall take on for yourselves on the first day of the fruit of beautiful trees, branches, palm trees, the bows of leafy branches, and willows of the brook, and you shall rejoice before the Lord your God for seven days."
Who were they rejoicing before? It was they had joy because they were rejoicing before God. We don't live in a day and age where we go to a temple and we say, that's where God's presence is. And so we go there into his presence and we worship and take joy before him there. That's what they did in Nehemiah chapter eight. Some of them made their booths in the courtyards of God. And before the presence of God, they rejoiced. It was because they were in the presence of God that they rejoiced.
But brothers and sisters, I want to point you to something that Jesus told us in John chapter 7. That's directly applicable to today. Please turn over with me to John chapter 7. Jesus in John chapter 7 is teaching during this festival in the courtyard of God, at the temple to the Jews. The Messiah, the Prophet, the Christ is teaching God's people. The new Ezra is teaching out of the book of the law. And I want to direct you narrowly to his words in verses 37 through 39.
On the last day, that's the eighth day of this great feast, the great day of the feast, Jesus stood up and cried out saying, if anyone thirsts, let him come to me and drink. He who believes in me, as the scripture has said, out of the heart will flow rivers of living water. Jesus, as the new Ezra before the people at the last great day of the feast, tells God's people, if you have believed the words of Moses, if you believe in me as the scriptures teach, there is rejoicing to be had.
Because from me there will come rivers of living water. This is what he had promised that Samaritan woman at the well. that he would give her living water. And she said, where am I going to find that living water? It's in Jesus Christ that she would find that living water.
But remember, we're talking about God's presence here. And look at what Jesus is talking about when he talks about those rivers of living water. Verse 39. But he spoke concerning the Spirit, whom those believing in him would receive. For the Holy Spirit was not yet given, because Jesus was not yet glorified.
See, the people of Israel, once a year on the tabernacles, they went to the temple to go before the presence of God that they might have joy, and they had to only go there once a year. And when they got there once a year, they could rejoice before the Lord. Christian, there is something far greater for you.
You do not need to make a pilgrimage to Jerusalem to go pray at the old temple, because you are the temple. You are the ones in whom the Holy Spirit dwells. You are the living stones of God. It is the Holy Spirit who dwells in you, and you are united to Jesus Christ if you believe in Him. Let me tell you, Christian, if you are seeking joy, seek it in the Lord who is nearer to you than your very breath. It is the Lord who lives in you. It is the Lord who cares for you. It is the Lord who is indwelt in you. You are in him and he is in you and there is no ripping you away from him.
Every day for the Christian is a temple of booths. Every day for a Christian is a day where we can come to the Lord and we can rejoice in Him. For that person who struggles with depression and they're wrestling with the deep and hard things of this life and they don't know how to stop staring into that black hole that keeps wanting to suck them back in, they need to remember that that dark pit is a lie. Because the light of Jesus Christ is in them, and if they draw near to Him, He is already near to them. For that person who is struggling with poverty, and here's the words of Paul when he says, rejoice in the Lord always, and again I say rejoice, they can actually live out the words because that joy is in them. rivers of living water that come from the Holy Spirit. This is what Jesus, our high priest, and our prophet teaches us. Our teacher tells us at the Temple of Booths that if we believe in Him, the Holy Spirit will flow and we will never be thirsty again.
We come to the Lord and we find joy We come to the Lord and we find satisfaction. When the man or woman who is underemployed struggles with how am I going to feed my family, how am I going to make ends meet, his joy or her joy will never be satisfied in a better job, will never be satisfied in a bigger paycheck. They'll find contentment, joy, and gladness in the Lord.
The person who finds their body failing them as aging takes their mind, as they wake up every day and there's a new pain that wracks their body. They might wish, Lord, I wish I had a better day. I wish I had just one day without pain. Brothers and sisters, I'm telling you, I have met saints who live every day in a pain that I cannot imagine and yet have far more joy than the most rich and young person I've ever met in my entire life.
Because their joy was in the Lord. This is what the people find in Nehemiah chapter 8. When they come and they celebrate the Feast of Booths, they know what this feast represents. That they are God's people. That they tabernacle in the very presence of God. It is God who has brought them out of Egypt. It is God who has brought them out of exile. It is God who's called them together as his people, given them his promises.
Closing Prayer
And you, likewise, can cling to His promises and bask in His presence. May we take those things to heart. And as we come to the Lord's table, and as we look to Him, and we know that He is truly present with us, may we do so in faith. Let's pray. Lord, we do thank you that you have been glorified, that you are risen. Lord, but that you did not leave us when you ascended to your throne and seated upon it in heaven. But Lord, that you have poured out your Holy Spirit into our hearts, that we might cry out to you, Abba Father. Father, fill us with your joy. Comfort us and make our hearts glad.
That it's you who has called us into your presence. It's you who has taken away all of our sin. And it's you who will eternally satisfy our souls. In Jesus' name, amen. Thank you for listening to God's Word for You, a ministry of Sharon R.P. Church in Morning Sun, Iowa. We pray that you would be blessed as you grow in your love for God, your love for His Word, as well as your love for His people. Until next week, God bless you.
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