Coffee & Devotions

Romans 3:1-8

Romans 3:1-8

With Bryan Schneider · Sharon RP Church

Published May 10, 2022

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0:0011:27

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Opening Prayer

Thank God that he does not hide hard truths but lovingly cares for us, and ask the Holy Spirit for sober understanding of his Word.

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Scripture Passage



God’s Judgment Defended

1 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because to them were committed the oracles of God. 3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written:

“That You may be justified in Your words,

And may overcome when You are judged.”

5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world?

7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.




The New King James Version (Nashville: Thomas Nelson, 1982), Ro 3:1-8

A — About

What Is This Passage About?

Jewish unbelief does not erase the real privilege of receiving God's oracles, nor can human faithlessness overturn God's faithfulness. Our sin displays the contrast with God's righteousness but never excuses sin or makes his judgment unjust; grace must not be twisted into permission to do evil.

B — Best Verse

Which Verse Best Summarizes the Passage?

Romans 3:7-8

For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, Let us do evil that good may come?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

Bryan explicitly identifies verses 7-8 as getting to the heart of the passage. They expose the false conclusion that God's glory or grace licenses sin and reaffirm that condemnation of such evil remains just.

C — Called or Christ

C — Called to Do

Run to the Christ God freely offers rather than excusing sin. Because Christ has loved you, pursue holiness from love rather than attempting to earn salvation, and refuse the antinomian lie that grace gives permission to continue in evil.

Devotional Study

Transcript of the devotion. Minor transcription errors may remain.

Romans 3:1-8

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Read

God’s Judgment Defended

1 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because to them were committed the oracles of God. 3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written:

“That You may be justified in Your words,

And may overcome when You are judged.”

5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world?

7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.




The New King James Version (Nashville: Thomas Nelson, 1982), Ro 3:1-8

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